Bacon: His Writings, and His Philosophy, المجلد 1C. Knight & Company, 1846 |
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الصفحة 26
... doth bring lies in favour ; but a natural , though corrupt , love of the lie itself . One of the later school of the Grecians examineth the matter , and is at a stand to think what should be in it that men should love lies ; where ...
... doth bring lies in favour ; but a natural , though corrupt , love of the lie itself . One of the later school of the Grecians examineth the matter , and is at a stand to think what should be in it that men should love lies ; where ...
الصفحة 34
... doth so much keep men out of the church , and drive men out of the church , as breach of unity ; and therefore whensoever it cometh to that pass that one saith Ecce in deser- to , ' another saith Ecce in penetralibus ; ' § that is ...
... doth so much keep men out of the church , and drive men out of the church , as breach of unity ; and therefore whensoever it cometh to that pass that one saith Ecce in deser- to , ' another saith Ecce in penetralibus ; ' § that is ...
الصفحة 35
... doth not discern that frail men , in some of their con- tradictions , intend the same thing , and accepteth of both . Of the Fourth Essay , ' Of Revenge , ' first printed in the edition of 1625 , the following is the commence- ment ...
... doth not discern that frail men , in some of their con- tradictions , intend the same thing , and accepteth of both . Of the Fourth Essay , ' Of Revenge , ' first printed in the edition of 1625 , the following is the commence- ment ...
الصفحة 36
... doth best discover vice , but adversity doth best discover virtue . The Sixth Essay , ' Of Simulation and Dissimulation , ' was likewise new in 1625. The following are its most material or striking passages : - Dissimulation is but a ...
... doth best discover vice , but adversity doth best discover virtue . The Sixth Essay , ' Of Simulation and Dissimulation , ' was likewise new in 1625. The following are its most material or striking passages : - Dissimulation is but a ...
الصفحة 37
... doth spoil the feathers of round flying up to the mark . The second , that it puzzleth and perplexeth the conceits of many , that perhaps would otherwise co - operate with him , and makes a man walk almost alone to his own ends . The ...
... doth spoil the feathers of round flying up to the mark . The second , that it puzzleth and perplexeth the conceits of many , that perhaps would otherwise co - operate with him , and makes a man walk almost alone to his own ends . The ...
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Advancement of Learning affections amongst ancient aphorisms Apophthegms appear Aristotle atheism Augmentis Augustus Cæsar axioms Bacon better body Book Cæsar called cause Church Cicero colour conceived death discourse diurnal motion divers divine doctrine doth Duke of York earth edition English entitled Essays excellent experience fortune give Glassford hath heat History honour House of York human imagination instances Instauratio Magna invention judgment Julius Cæsar kind king king's knowledge labour Lambert Simnell Latin light likewise logic Lord majesty maketh man's manner matter means men's ment mind motion natural philosophy nature never Novum Organum observed opinion persons philosophy premisses princes principal published Rawley reason Resuscitatio saith sciences seemeth sense speak speech spirit syllogism Tacitus Tenison things thought tion touching translation true truth unto virtue wherein whereof wind wisdom wise words writings
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الصفحة 54 - Wisdom for a man's self is, in many branches thereof, a depraved thing. It is the wisdom of rats, that will be sure to leave a house somewhat before it fall. It is the wisdom of the fox, that thrusts out the badger, who digged and made room for him. It is the wisdom of crocodiles, that shed tears when they would devour. But that which is specially to be noted is, that those which (as Cicero says of Pompey) are sui amantes sine rivali, are many times unfortunate.
الصفحة 72 - GOD ALMIGHTY first planted a garden. And, indeed, it is the purest of human pleasures ; it is the greatest refreshment to the spirits of man, without which buildings and palaces are but gross handiworks.
الصفحة 65 - The end of our foundation is the knowledge of causes, and secret motions of things; and the enlarging of the bounds of human empire, to the effecting of all things possible.
الصفحة 28 - Certainly there be that delight in giddiness, and count it a bondage to fix a belief; affecting free-will in thinking, as well as in acting.
الصفحة 78 - Reading maketh a full man ; conference a ready man ; and writing an exact man ; and, therefore, if a man write little, he had need have a great memory ; if he confer little, he had need have a present wit ; and if he read little, he need have much cunning, to seem to know that he doth not.
الصفحة 36 - ... in the entrance of philosophy, when the second causes, which are next unto the senses, do offer themselves to the mind of man, if it dwell and stay there it may induce some oblivion of the highest cause; but when a man passeth on...
الصفحة 38 - Certainly virtue is like precious odours, most fragrant when they are incensed or crushed ; for Prosperity doth best discover vice, but Adversity doth best discover virtue.
الصفحة 50 - It is true, that a little philosophy inclineth man's mind to atheism ; but depth in philosophy bringeth men's minds about to religion...
الصفحة 59 - So as there is as much difference between the counsel that a friend giveth, and that a man giveth himself, as there is between the counsel of a friend and of a flatterer. For there is no such flatterer as is a man's self; and there is no such remedy against flattery of a man's self as the liberty of a friend.
الصفحة 50 - ... but when it beholdeth the chain of them confederate, and linked together, it must needs fly to Providence and Deity : nay, even that school which is most accused of atheism doth most demonstrate religion : that is, the school of Leucippus, and Democritus, and Epicurus, for it is a thousand times more credible that four mutable elements, and one immutable fifth essence, duly and eternally placed, need no God, than that an army of infinite small portions, or seeds unplaced, should have produced...