Bacon: His Writings, and His Philosophy, المجلد 1C. Knight & Company, 1846 |
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الصفحة 24
... give me leave , to recover it with posterity . " And Archbishop Tenison says expressly , speaking of the Essays , " The Latin translation of them was a work performed by divers hands ; by those of Dr. Hacket ( late Bishop of Lich- field ) ...
... give me leave , to recover it with posterity . " And Archbishop Tenison says expressly , speaking of the Essays , " The Latin translation of them was a work performed by divers hands ; by those of Dr. Hacket ( late Bishop of Lich- field ) ...
الصفحة 25
... give them in any other English than Bacon's own . 66 As the Essays stand in Bacon's last and most com- * Two Italian ... gives the name Georges , we do not know upon what authority . plete edition , the first is entitled ' Of Truth THE ...
... give them in any other English than Bacon's own . 66 As the Essays stand in Bacon's last and most com- * Two Italian ... gives the name Georges , we do not know upon what authority . plete edition , the first is entitled ' Of Truth THE ...
الصفحة 32
... give the greater part of it : - Men fear death as children fear to go in the dark ; and as that natural fear in children is increased with tales , so is the other . Certainly , the contemplation of death as the wages of sin and passage ...
... give the greater part of it : - Men fear death as children fear to go in the dark ; and as that natural fear in children is increased with tales , so is the other . Certainly , the contemplation of death as the wages of sin and passage ...
الصفحة 37
... give his tongue leave to speak ; for the discovery of a man's self , by the tracks of his countenance is a great weakness and betraying , by how much it is many times more marked and believed than a man's words . ....... In conclusion ...
... give his tongue leave to speak ; for the discovery of a man's self , by the tracks of his countenance is a great weakness and betraying , by how much it is many times more marked and believed than a man's words . ....... In conclusion ...
الصفحة 43
... give also the whole of the Twelfth , entitled ' Of Boldness , ' first published in 1625.- It is a trivial grammar - school text , but yet worthy a wise man's consideration . Question was asked of Demosthenes , ' What was the chief part ...
... give also the whole of the Twelfth , entitled ' Of Boldness , ' first published in 1625.- It is a trivial grammar - school text , but yet worthy a wise man's consideration . Question was asked of Demosthenes , ' What was the chief part ...
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عبارات ومصطلحات مألوفة
Advancement of Learning affections amongst ancient aphorisms Apophthegms appear Aristotle atheism Augmentis Augustus Cæsar axioms Bacon better body Book Cæsar called cause Church Cicero colour conceived death discourse diurnal motion divers divine doctrine doth Duke of York earth edition English entitled Essays excellent experience fortune give Glassford hath heat History honour House of York human imagination instances Instauratio Magna invention judgment Julius Cæsar kind king king's knowledge labour Lambert Simnell Latin light likewise logic Lord majesty maketh man's manner matter means men's ment mind motion natural philosophy nature never Novum Organum observed opinion persons philosophy premisses princes principal published Rawley reason Resuscitatio saith sciences seemeth sense speak speech spirit syllogism Tacitus Tenison things thought tion touching translation true truth unto virtue wherein whereof wind wisdom wise words writings
مقاطع مشهورة
الصفحة 54 - Wisdom for a man's self is, in many branches thereof, a depraved thing. It is the wisdom of rats, that will be sure to leave a house somewhat before it fall. It is the wisdom of the fox, that thrusts out the badger, who digged and made room for him. It is the wisdom of crocodiles, that shed tears when they would devour. But that which is specially to be noted is, that those which (as Cicero says of Pompey) are sui amantes sine rivali, are many times unfortunate.
الصفحة 72 - GOD ALMIGHTY first planted a garden. And, indeed, it is the purest of human pleasures ; it is the greatest refreshment to the spirits of man, without which buildings and palaces are but gross handiworks.
الصفحة 65 - The end of our foundation is the knowledge of causes, and secret motions of things; and the enlarging of the bounds of human empire, to the effecting of all things possible.
الصفحة 28 - Certainly there be that delight in giddiness, and count it a bondage to fix a belief; affecting free-will in thinking, as well as in acting.
الصفحة 78 - Reading maketh a full man ; conference a ready man ; and writing an exact man ; and, therefore, if a man write little, he had need have a great memory ; if he confer little, he had need have a present wit ; and if he read little, he need have much cunning, to seem to know that he doth not.
الصفحة 36 - ... in the entrance of philosophy, when the second causes, which are next unto the senses, do offer themselves to the mind of man, if it dwell and stay there it may induce some oblivion of the highest cause; but when a man passeth on...
الصفحة 38 - Certainly virtue is like precious odours, most fragrant when they are incensed or crushed ; for Prosperity doth best discover vice, but Adversity doth best discover virtue.
الصفحة 50 - It is true, that a little philosophy inclineth man's mind to atheism ; but depth in philosophy bringeth men's minds about to religion...
الصفحة 59 - So as there is as much difference between the counsel that a friend giveth, and that a man giveth himself, as there is between the counsel of a friend and of a flatterer. For there is no such flatterer as is a man's self; and there is no such remedy against flattery of a man's self as the liberty of a friend.
الصفحة 50 - ... but when it beholdeth the chain of them confederate, and linked together, it must needs fly to Providence and Deity : nay, even that school which is most accused of atheism doth most demonstrate religion : that is, the school of Leucippus, and Democritus, and Epicurus, for it is a thousand times more credible that four mutable elements, and one immutable fifth essence, duly and eternally placed, need no God, than that an army of infinite small portions, or seeds unplaced, should have produced...