Bacon: His Writings, and His Philosophy, المجلد 1C. Knight & Company, 1846 |
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الصفحة 50
... kings , who , being at the highest , want matter of desire , which makes their minds more languishing and have many repre ... king's heart is inscrutable ; ' for multiude of jealousies , and lack of some predominant de- sire that should ...
... kings , who , being at the highest , want matter of desire , which makes their minds more languishing and have many repre ... king's heart is inscrutable ; ' for multiude of jealousies , and lack of some predominant de- sire that should ...
الصفحة 63
... king her husband's nativity to be calculated under a false name ; and the astrologer gave a judgment that he should be killed in a duel , at which the queen laughed , thinking her hus- band to be above challenges and duels ; but he was ...
... king her husband's nativity to be calculated under a false name ; and the astrologer gave a judgment that he should be killed in a duel , at which the queen laughed , thinking her hus- band to be above challenges and duels ; but he was ...
الصفحة 82
... King Henry the Seventh of England , King Henry the Fourth of France . In the fourth place are propagatores , or propugnatores imperii , § such as in honour- able wars enlarge their territories or make noble defence against invaders ...
... King Henry the Seventh of England , King Henry the Fourth of France . In the fourth place are propagatores , or propugnatores imperii , § such as in honour- able wars enlarge their territories or make noble defence against invaders ...
الصفحة 85
... King . The Fragment on Fame was first published in 1657 by Dr. Rawley in the first edition of the Resuscitatio ; and there can be no doubt of its authenticity . The following is the latter part of it , being about the half of what we ...
... King . The Fragment on Fame was first published in 1657 by Dr. Rawley in the first edition of the Resuscitatio ; and there can be no doubt of its authenticity . The following is the latter part of it , being about the half of what we ...
الصفحة 86
... King was first published along with another tract entitled " An Explanation what man- ner of persons those should be that are to execute the power or ordinance of the King's prerogative , " in 1642 , in a 4to . pamphlet , in which both ...
... King was first published along with another tract entitled " An Explanation what man- ner of persons those should be that are to execute the power or ordinance of the King's prerogative , " in 1642 , in a 4to . pamphlet , in which both ...
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Advancement of Learning affections amongst ancient aphorisms Apophthegms appear Aristotle atheism Augmentis Augustus Cæsar axioms Bacon better body Book Cæsar called cause Church Cicero colour conceived death discourse diurnal motion divers divine doctrine doth Duke of York earth edition English entitled Essays excellent experience fortune give Glassford hath heat History honour House of York human imagination instances Instauratio Magna invention judgment Julius Cæsar kind king king's knowledge labour Lambert Simnell Latin light likewise logic Lord majesty maketh man's manner matter means men's ment mind motion natural philosophy nature never Novum Organum observed opinion persons philosophy premisses princes principal published Rawley reason Resuscitatio saith sciences seemeth sense speak speech spirit syllogism Tacitus Tenison things thought tion touching translation true truth unto virtue wherein whereof wind wisdom wise words writings
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الصفحة 54 - Wisdom for a man's self is, in many branches thereof, a depraved thing. It is the wisdom of rats, that will be sure to leave a house somewhat before it fall. It is the wisdom of the fox, that thrusts out the badger, who digged and made room for him. It is the wisdom of crocodiles, that shed tears when they would devour. But that which is specially to be noted is, that those which (as Cicero says of Pompey) are sui amantes sine rivali, are many times unfortunate.
الصفحة 72 - GOD ALMIGHTY first planted a garden. And, indeed, it is the purest of human pleasures ; it is the greatest refreshment to the spirits of man, without which buildings and palaces are but gross handiworks.
الصفحة 65 - The end of our foundation is the knowledge of causes, and secret motions of things; and the enlarging of the bounds of human empire, to the effecting of all things possible.
الصفحة 28 - Certainly there be that delight in giddiness, and count it a bondage to fix a belief; affecting free-will in thinking, as well as in acting.
الصفحة 78 - Reading maketh a full man ; conference a ready man ; and writing an exact man ; and, therefore, if a man write little, he had need have a great memory ; if he confer little, he had need have a present wit ; and if he read little, he need have much cunning, to seem to know that he doth not.
الصفحة 36 - ... in the entrance of philosophy, when the second causes, which are next unto the senses, do offer themselves to the mind of man, if it dwell and stay there it may induce some oblivion of the highest cause; but when a man passeth on...
الصفحة 38 - Certainly virtue is like precious odours, most fragrant when they are incensed or crushed ; for Prosperity doth best discover vice, but Adversity doth best discover virtue.
الصفحة 50 - It is true, that a little philosophy inclineth man's mind to atheism ; but depth in philosophy bringeth men's minds about to religion...
الصفحة 59 - So as there is as much difference between the counsel that a friend giveth, and that a man giveth himself, as there is between the counsel of a friend and of a flatterer. For there is no such flatterer as is a man's self; and there is no such remedy against flattery of a man's self as the liberty of a friend.
الصفحة 50 - ... but when it beholdeth the chain of them confederate, and linked together, it must needs fly to Providence and Deity : nay, even that school which is most accused of atheism doth most demonstrate religion : that is, the school of Leucippus, and Democritus, and Epicurus, for it is a thousand times more credible that four mutable elements, and one immutable fifth essence, duly and eternally placed, need no God, than that an army of infinite small portions, or seeds unplaced, should have produced...