صور الصفحة
PDF
النشر الإلكتروني

AT THE VILLAGE DANCE.

No. 22.

Meadows bloom, in Winter's room
Reign the Loves and Graces,
With their gift of buds that lift
Bright and laughing faces;
'Neath the ray of genial May,

Shining, glowing, blushing, growing,
They the joys of spring are showing
In their manifold array.

Song-birds sweet the season greet,

Tune their merry voices;

Sound the ways with hymns of praise,

Every lane rejoices.

On the bough in greenwood now

Flowers are springing, perfumes flinging, While young men and maids are clinging To the loves they scarce avow.

O'er the grass together pass

Bands of lads love-laden :

Row by row in bevies go

Bride and blushing maiden.

See with glee 'neath linden-tree,
Where the dancing girls are glancing,
How the matron is advancing!
At her side her daughter see!

She's my own, for whom alone,
If fate wills, I'll tarry;
Young May-moon, or late or soon,
'Tis with her I'd marry!

Now with sighs I watch her rise,
She the purely loved, the surely
Chosen, who my heart securely
Turns from grief to Paradise.

In her sight with heaven's own light
Like the gods I blossom;

Care for nought till she be brought
Yielding to my bosom.

Thirst divine my soul doth pine

To behold her and enfold her,

With clasped arms alone to hold her
In Love's holy hidden shrine.

But the theme of the dance is worked up with even greater elaboration and a more studied ingenuity of rhyme and rhythm in the following characteristic song. This has the true accent of what may be called the Musa Vagabundula, and is one of the best lyrics of the series

INVITATION TO THE DANCE.

No. 23.

Cast aside dull books and thought;
Sweet is folly, sweet is play:
Take the pleasure Spring hath brought
In youth's opening holiday!
Right it is old age should ponder

On grave matters fraught with care;
Tender youth is free to wander,

Free to frolic light as air.

Like a dream our prime is flown,
Prisoned in a study:

Sport and folly are youth's own,
Tender youth and ruddy.

Lo, the Spring of life slips by,

Frozen Winter comes apace;

Strength is 'minished silently,

Care writes wrinkles on our face :
Blood dries up and courage fails us,
Pleasures dwindle, joys decrease,
Till old age at length assails us

With his troop of illnesses.

Like a dream our prime is flown,

Prisoned in a study;

Sport and folly are youth's own,

Tender youth and ruddy.

Live we like the gods above;

This is wisdom, this is truth:
Chase the joys of tender love
In the leisure of our youth!
Keep the vows we swore together,
Lads, obey that ordinance;
Seek the fields in sunny weather,
Where the laughing maidens dance.
Like a dream our prime is flown,
Prisoned in a study;

Sport and folly are youth's own,
Tender youth and ruddy.

There the lad who lists may see
Which among the maids is kind :
There young limbs deliciously

Flashing through the dances wind:
While the girls their arms are raising,
Moving, winding o'er the lea,
Still I stand and gaze, and gazing
They have stolen the soul of me!

Like a dream our prime is flown,
Prisoned in a study;

Sport and folly are youth's own,
Tender youth and ruddy.

H

XV.

A separate Section can be devoted to songs in the manner of the early French pastoral. These were fashionable at a remote period in all parts of Europe; and I have already had occasion, in another piece of literary history, to call attention to the Italian madrigals of the fourteenth century composed in this species.* Their point is mainly this: A man of birth and education, generally a dweller in the town, goes abroad into the fields, lured by fair spring weather, and makes love among trees to a country

wench.

The Vagi turn the pastoral to their own purpose, and always represent the greenwood lover as a clericus. One of these rural pieces has a pretty opening stanza :—

"When the sweet Spring was ascending,
Not yet May, at April's ending,

While the sun was heavenward wending,
Stood a girl of grace transcending

Underneath the green bough, sending

Songs aloft with pipings."

Another gives a slightly comic turn to the chief incident.

* See Renaissance in Italy, vol. iv. p. 156.

« السابقةمتابعة »