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PIETISM, a movement in the Lutheran Church, which arose | towards the end of the 17th and continued during the first half of the following century. The name of Pietists was given to the adherents of the movement by its enemies as a term of ridicule, like that of" Methodists "somewhat later in England. The Lutheran Church had, in continuing Melanchthon's attempt to construct the evangelical faith as a doctrinal system, by the 17th century become a creed-bound theological and sacramentarian institution, which orthodox theologians like Johann Gerhard of Jena (d. 1637) ruled with almost the absolutism of the papacy. Christian faith had been dismissed from its seat in the heart, where Luther had placed it, to the cold regions of the intellect. The dogmatic formularies of the Lutheran Church had usurped the position which Luther himself had assigned to the Bible alone, and as a consequence only they were studied and preached, while the Bible was neglected in the family, the study, the pulpit and the university. Instead of advocating the priesthood of all believers, the Lutheran pastors had made themselves a despotic hierarchy, while they neglected their practical pastoral work. In the Reformed Church, on the other hand, the influence of Calvin had made less for doctrine than the practical formation of Christian life. The presbyterian constitution gave the people a share in church life which the Lutherans lacked, but it involved a dogmatic legalism which imperilled Christian freedom and fostered self-righteousness.

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(2) the Christian priesthood being universal, the laity should share in the spiritual government of the Church; (3) a knowledge of Christianity must be attended by the practice of it as its indispensable sign and supplement; (4) instead of merely didactic, and often bitter, attacks on the heterodox and unbelievers, a sympathetic and kindly treatment of them; (5) a reorganization of the theological training of the universities, giving more prominence to the devotional life; and (6) a different style of preaching, namely, in the place of pleasing rhetoric, the implanting of Christianity in the inner or new man, the soul of which is faith, and its effects the fruits of life. This work produced a great impression throughout Germany, and although large numbers of the orthodox Lutheran theologians and pastors were deeply offended by Spener's book, its complaints and its demands were both too well justified to admit of their being point-blank denied. A large number of pastors at once practically adopted Spener's proposals. In Paul Gerhardt the movement found a singer whose hymns are genuine folk poetry. In 1686 Spener accepted an appointment to the court-chaplaincy at Dresden, which opened to him a wider though more difficult sphere of labour. In Leipzig a society of young theologians was formed under his influence for the learned study and devout application of the Bible. Three magistri belonging to that society, one of whom was August Hermann Francke, subsequently the founder of the famous orphanage at Halle (1695), commenced courses of expository lectures on the Scriptures of a practical and devotional character, and in the German language, which were zealously frequented by both students and townsmen. The lectures aroused, however, the ill-will of the other theologians and pastors of Leipzig, and Francke and his friends left the city, and with the aid of Christian Thomasius and Spener founded the new university of Halle. The theological chairs in the new university were filled in complete conformity with Spener's proposals. The main difference between the new Pietistic school and the orthodox Lutherans arose from the conception of Christianity as chiefly consisting in a change of heart and consequent holiness of life, while the orthodox Lutherans of the time made it to consist mainly in correctness of doctrine.

Spener died in 1705; but the movement, guided by Francke, fertilized from Halle the whole of Middle and North Germany. Among its greatest achievements, apart from the philanthropic institutions founded at Halle, were the organization of the Moravian Church in 1727 by Count von Zinzendorf, Spener's godson and a pupil in the Halle Orphanage, and the establishment of the great Protestant missions, Ziegenbalg and others being the pioneers of an enterprise which until this time Protestantism had strangely neglected.

As forerunners of the Pietists in the strict sense, not a few earnest and powerful voices had been heard bewailing the shortcomings of the Church and advocating a revival of practical and devout Christianity. Amongst them were Jakob Boehme (Behmen), the theosophic mystic; Johann Arndt, whose work on True Christianity became widely known and appreciated; Heinrich Müller, who described the font, the pulpit, the confessional and the altar as the four dumb idols of the Lutheran Church; the theologian, Johann Valentin Andrea, the court chaplain of the landgrave of Hesse; Schuppius, who sought to restore to the Bible its place in the pulpit; and Theophilus Grossgebauer (d. 1661) of Rostock, who from his pulpit and by his writings raised "the alarm cry of a watchman in Sion." The direct originator of the movement was Philip Jacob Spener, who combined the Lutheran emphasis on Biblical doctrine with the Reformed tendency to vigorous Christian life. Born at Rappoltsweiler, in Alsace on the 13th of, January 1635, trained by a devout godmother, who used books of devotion like Arndt's True Christianity, accustomed to hear the sermons of a pastor who preached the Bible more than the Lutheran creeds, Spener was early convinced of the necessity of a moral and religious reformation of the German Church. He studied theology, with a view to the Christian ministry, at Strassburg, where the professors at the time (and especially Sebastian Schmidt) were more inclined to practical Christianity than to theological disputation. He afterwards spent a year in Geneva, and was powerfully influenced by the strict moral life and rigid ecclesiastical discipline prevalent there, and also by the preaching and the piety of the Waldensian professor, Antoine Leger, and the converted Jesuit preacher, Jean de Labadie.1 During a stay in Tübingen he read Grossgebauer's Alarm Cry, and in 1666 he entered upon his first pastoral charge at Frankfort-on-the-Main, profoundly impressed with a sense of the danger of the Christian life being sacrificed to zeal for rigid orthodoxy. Pietism, as a distinct movement in the German Church, was then originated by Spener by religious meetings at his house (collegia pietatis), at which he repeated his sermons, expounded passages of the New Testament, and induced those present to join in conversa- | superintendent at Dresden. tion on religious questions that arose. They gave rise to the name "Pietists." In 1675 Spener published his Pia desideria, or Earnest Desires for a Reform of the True Evangelical Church. In this publication he made six proposals as the best means of restoring the life of the Church: (1) the earnest and thorough study of the Bible in private meetings, ecclesiolae in ecclesia; Labadie had formed the ascetic and mystic sect of "The Regenerati" in the Church of Holland (c. 1660), and then in other parts of the Reformed Church.

Pietism, of course, had its weaknesses. The very earnestness with which Spener had insisted on the necessity of a new birth, and on a separation of Christians from the world, led to exaggeration and fanaticism among followers less distinguished than himself for wisdom and moderation. Many Pietists soon maintained that the new birth must always be preceded by agonies of repentance, and that only a regenerated theologian could teach theology, while the whole school shunned all common worldly amusements, such as dancing, the theatre, and public games. There thus arose a new form of justification by works. Its ecclesiolae in ecclesia also weakened the power and meaning of church organization. Through these extravagances a reactionary movement arose at the beginning of the 18th century, one of the most distinguished leaders of which was Loescher,

As a distinct movement Pietism had run its course before the middle of the 18th century; by its very individualism it had helped to prepare the way for another great movement, the Illumination (Aufklärung), which was now to lead the world into new paths. Yet Pietism could claim to have contributed largely to the revival of Biblical studies in Germany, and to have made religion once more an affair of the heart and the life, and not merely of the intellect. It likewise vindicated afresh the rights of the Christian laity in regard to their own beliefs and

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the work of the Church, against the assumptions and despotism | of an arrogant clergy. It was," says Rudolf Sohm, the last great surge of the waves of the ecclesiastical movement begun by the Reformation; it was the completion and the final form of the Protestantism created by the Reformation. Then came a time when another intellectual power took possession of the minds of men."

Some writers on the history of Pietism-e.g. Heppe and Ritschl-have included under it nearly all religious tendencies amongst Protestants of the last three centuries in the direction of a more serious cultivation of personal piety than that prevalent in the various established churches. Ritschl, too, treats Pietism as a retrograde movement of Christian life towards Catholicism. Some historians also speak of a later or modern Pietism, characterizing thereby a party in the German Church which was probably at first influenced by some remains of Spener's Pietism in Westphalia, on the Rhine, in Wurttemberg, and at Halle and Berlin. The party was chiefly distinguished by its opposition to an independent scientific study of theology, its principal theological leader being Hengstenberg, and its chief literary organ the Evangelische Kirchenzeitung. The party originated at the close of the wars with Napoleon I.

libri vi., 2 vols., Basel, 1740), contain much valuable information on the history and culture of the 13th century. A collection of the laws of Sicily, a Tractatus de potestate imperiali, and another treatise, “On Consolation," in the style of Boëthius, are also attributed to him.

See Huillard-Bréholles, Vie et correspondance de Pierre de la Vigne (Paris, 1864); Presta, Pier delle Vigne (Milan, 1880); Capasso and

Ianelli, Pier delle Vigne (Caserta, 1882); also FREDERICK II.

PIG (a word of obscure origin, connected with the Low Ger. and Dut. word of the same meaning, bigge), a common name given to the domesticated swine of agricultural use. (For the zoology, see SWINE.)

British breeds of pigs are classified as black, white and red. In some places, notably Wales and Gloucester, a remnant of a spotted breed lingers; and a large proportion of common pigs, often parti-coloured, are mongrels. The white breeds are liable to sun-scald, and black pigs (like black men) are much better adapted than white to exposure in strong sunlight, conforming to the rule that animals in the tropics have black skins.

The Large Whites may have in the skin a few blue spots which grow white hair. The head is long, light in the jowl, and wide between the eyes, with long thin ears inclined slightly forward and fringed with long fine hair. The neck is long, but not coarse, the ribs are deep, the loin wide and level, the tail set high, and the legs straight and set well outside the carcase. The whole body, including the back of the neck, is covered with straight silky hair, which denotes quality and lean meat. Pigs of this breed are very prolific, and they may be grown to enormous weights-over II cwt. alive.

Amongst older works on Pietism are J. G. Walch, Historische und theologische Einleitung in die Religionsstreitigkeiten der evangelischLutherischen Kirche (1730); A. Tholuck, Geschichte des Pietismus und des ersten Stadiums der Aufklärung (1865); H. Schmid, Die Geschichte des Pietismus (1863); M. Goebel, Geschichte des christlichen Lebens in der Rheinisch-Westfälischen Kirche (3 vols., 1849-1860); and the subject is dealt with at length in J. A. Dorner's and W. Gass's Histories of Protestant theology. More recent are Heppe's Geschichte des Pietismus und der Mystik in der reformirten Kirche (1879), which is sympathetic; A. Ritschl's Geschichte des The Middle Whites are built on a smaller scale than the Large Pietismus (3 vols., 1880-1886), which is hostile; and C. Sachsse, Whites. They are shorter in the heads and legs, and fuller at Ursprung und Wesen des Pietismus (1884). See also Fr. Nippold's the jowl, thicker and more compact in the body. The sows are article in Theol. Stud. und Kritiken (1882), pp. 347-392; H. von Schubert, Outlines of Church History, ch. xv. (Eng. trans., 1907); quite as prolific as those of the Large White breed, and, as their and Carl Mirbt's article, "Pietismus," in Herzog-Hauck's Realen-produce matures earlier, they are much in demand for breeding cyklopädie für prot. Theologie u. Kirche, end of vol. xv.

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PIETRO DELLA VIGNA, or PIER DELLE VIGNE [PETRUS DE VINEAS OF DE VINEIS] (c. 1190-1249), chancellor and secretary to the emperor Frederick II., was born at Capua in humble circumstances. He studied law at Padua, and through his classical education, his ability to speak Latin and his poetic gifts, he gained the favour of Frederick II., who made him his secretary, and afterwards judex magnae curiae, councillor, governor of Apulia, prothonotary and chancellor. The emperor, of whose heart he held the keys," as Dante says, sent him to Rome in 1232 and 1237 to negotiate with the pope, to Padua in 1239 to induce the citizens to accept imperial protection, to England in 1234–1235 to arrange a marriage between Frederick and Isabella, sister of King Henry III. He proved a skilful and trustworthy diplomat, and he persistently defended the emperor against his traducers and against the pope's menaces. But at the Council of Lyons, which had been summoned by Pope Innocent IV., Pietro della Vigna entrusted the defence of his master to the celebrated jurist Taddeo of Suessa, who failed to prevent his condemnation. Frederick, whose suspicions had been awakened by the slanders of the envious, had him imprisoned and blinded without giving him a chance to rebut his accusers. Unable to bear his disgrace, he committed suicide in his prison at Pisa in 1249. The exact date, place and manner of his death are, however, subject to controversy, and Flaminio del Borgo states that it occurred in the church of S. Andrea, at Pisa, in 1256. The tragic fate of this man gave rise to many legends. The Guelphic tradition accuses Pietro della Vigna, as well as the emperor and the court, of heresy; it was even stated, probably without any foundation, that they were the authors of the famous work, De tribus impostoribus, wherein Moses, Christ and Mahomet are blasphemed.

Pietro della Vigna was a man of great culture; he encouraged science and the fine arts, and contributed much to the welfare of Italy by wise legislative reforms. He was the author of some delicate verse in the vernacular tongue, of which two canzoni and a sonnet are still extant. His letters, mostly written in the name of the emperor and published by Iselin (Epistolarum

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porkers.

The Small White pigs are beautifully proportioned. The head and legs are very short, and the body short, thick and wide; the jowl is heavy, the ears pricked, and the thin skin laden with long silky, wavy, but not curly, hair, whilst the tail is very fine. A deficiency of lean meat is a common characteristic of the breed, which is almost extinct.

The above three breeds were designated Yorkshire Whites, and are still so named at times. The Middle White, formed by crossing the large and the small breeds, is not so symmetrical as the parent stocks, and the type is not uniform.

The Lincolnshire Curly Coated or Boston pig is a local breed of great size and capacity for producing pork. It is very hardy and prolific, but somewhat coarse in the bone. It has an abundance of long curly hair, a short face and a straight nose, and the ears, not too long and heavy, fall over the face. It crosses well with the Large White, the Large Black and the Berkshire.

The Large Black breed, which vies with the Large White breed for size, and is probably its superior as a bacon pig, has only since 1900 received national show-yard recognition; but there is ample evidence that, with its characteristic whole black colour with a mealy hue, length, fine hair and lop ear, the Large Black existed in the south of England for generations. It has been continuously and carefully bred in Cornwall, Devon, Essex and Suffolk, and from these centres it has rapidly spread all over the country. Large Blacks are exceedingly docile, and the ears, hanging well forward over the eyes, contribute materially to a quietness of habit which renders them peculiarly adapted to field grazing. On account of their hardiness and disposition to early maturity they have proved valuable for crossing purposes. The Large Black Pig Society was incorporated in 1899.

The Berkshire is a black pig with a pinkish skin, and a little white on the nose, forehead, pasterns, and tip to the tail. It has a moderately short head with heavy jowl, a deep, compact carcase, and wide, low and well-developed hind-quarters, with heavy hams. The skin carries an abundance of fine hair. The Berkshire is an early-maturity breed which has been somewhat

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ENGLISH BREEDS OF PIG, from photographs of F. Babbage. The comparative sizes of the animals are indicated by the scale of reproduction of the photographs.

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inbred, and is not so hardy and prolific as most breeds. The boars cross well with common stock. It merits the most credit in raising the quality of Irish pigs. In America it is in the front rank for numbers and quality as a lard-hog. There it often grows to be a larger and finer animal than it is in England.

The Small Black or Black Suffolk was produced from the old Essex pig by crossing with the Neapolitan. It resembles the Small White, except that the skin is coal-black in colour, and the coat of hair is not usually profuse. The Small Black, moreover, is rather longer, and stands somewhat higher, whilst it yields more lean meat than the Small White. It matures early and is quick to fatten.

The Tamworth is one of the oldest breeds of pigs. It is hardy, active and prolific, and nearly related to the wild boar. The colour is red or chestnut, with at times darkish spots on the skin. The head, body and legs are long, and the ribs deep and flat. Originally a local breed in the districts around the Staffordshire town from which it takes its name, it is now extensively bred, and highly valued as a bacon pig. (W. FR.; R. W.) In America nearly all the breeds may be classified as lardhogs. Bacon-pigs fed on Indian corn degenerate into lardhogs, run down in size and become too small in the bone and less prolific by inbreeding.

The Poland-China, the most popular breed in the United States, is thus degenerating. It is a black pig like the Berkshire, but has short lop-ears, a more pointed, straight nose, a more compact body, and more white markings. It is a breed of mixed blood, and is believed to have originated from the "Big China" pig-a large white hog with sandy spots, taken to Ohio in 1816, and blended with Irish graziers in 1839, and with a breed known as Bayfields, as well as with Berkshires. In Iowa the Berkshire is a combined lard and bacon pig in high favour. The Duroc Jersey or Duroc, of a red or cherry-red colournot sandy or dark-is the most popular pig in Nebraska and

equal to any other in Iowa. It is a large prolific lard-hog, easily making 300 lb in eight months. It has gained rapidly in It has gained rapidly in popularity since the beginning of this century, and is spreading

to other centres.

The Chester White, named from Chester county, PennsylAmerica. It is of mixed origin and bears a strong family resemblance to the Lincolnshire curly-coated pig. The early English ancestors, the breed of which is not on record in America, were most probably of Lincoln origin. The sow is a prolific breeder and good mother, weighing, when mature but not fat, 450 lb-the boar averaging 600 lb, and barrows at six to eight months 350 lb. At Vermont Station, in a 127 days' test, Chester Whites made an average gain of 1.36 tb and dressed 84.5% carcase, and they can gain fully 1 lb of live weight for 3 lb of grain consumed.

vania, is one of the four leading breeds of lard-hogs in

Management.-The brood sow should be lengthy and of a prolific strain, known to milk well. She is moderately fed and put to a boar of her own age when large enough, i.e. seven to eight months old. She remains in a state of oestrum for about three days, and if not pregnant comes in heat again in three weeks. Breeding swine, male and female, run most of their time at pasture and receive a liberal allowance of green food or raw roots. The period

of gestation is sixteen weeks. Six to eight pigs are reared of the first litter, and ten to twelve afterwards. Many brood sows are fattened to greatest profit after the second or third litter. Two litters are produced in one year, as pigs are usually weaned at two months old, and the sow will take the boar at from three days to a week after the pigs are removed, according to condition. A convenient sty to hold five or six pigs has a southern aspect, and consists of a covered compartment and outer court, each 10 ft. square. When the animals are fed outside the inner court is kept clean and dry, and there the pigs lie. The labouring man's pig is his bank, and is fed on scraps, small potatoes and waste products. In connexion with cheese dairies pigs are largely fed on sour whey thickened with mixed meal produced from any or all of the grains or pulses, the choice depending upon the market price. Food may with advantage be cooked for very young pigs; but, with the exception of potatoes, which should never be given raw, roots and meals are best given uncooked. Meal mixed with pulped roots for a few hours improves in digestibility, and a sprinkling of salt is an improvement. Meal derived from leguminous seeds makes the flesh firm and improves the quality. Fattening pigs are fed

three times a day and supplied with coal-ashes or a few handfuls of earth. Of the fatted live weight of a pig 83 % is butcher's carcase, and 91 % of the increase from 100 to 200 lb is carcase. From 3 to 5 lb of meal consumed results in an increase of 1 lb of live weight in a pig, which is the most economical meat producer on a farm. Concentrated and digestible foods give best results, a pig has a small stomach. Fjord's Danish experiments show that of skim-milk or 12 lb of whey, and 1 tb of meal equivalent to 8 lb for fattening pigs 1 lb of rye- or barley-meal is equivalent to 6 lb of mangolds or 4 lb of potatoes.

LITERATURE.-J. Coleman, Pigs of Great Britain (1877); Sanders Spencer, Pigs: Breeds and Management (1905); G. M. Rommel, Industry); J. Long, The Book of the Pig (1906); F. D. Coburn, The Hog Industry (1904; Bull. No. 47, U.S.A. Bureau of Animal Swine Husbandry (1904); R. Wallace, Farm Live Stock of Great Britain (4th ed., 1907); Douglas Encyclopaedia (1906); C. S. Plumb, Types and Breeds of Farm Animals (1906) the Herd Books of the Great Britain, Canada and the United States. Breed Societies, and Reports of the Agricultural Departments of (R. W.)

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PIGALLE, JEAN BAPTISTE (1714-1785), French sculptor, seventh child of a carpenter. Although he failed to obtain the was born in Paris on the 26th of January 1714. He was the grand prix, after a severe struggle he entered the Academy and became one of the most popular sculptors of his day. His earlier work, such as Child with Cage ” (model at Sèvres) and Mercury Fastening his Sandals" (Berlin, and lead cast in Louvre), is less commonplace than that of his maturer years, but his nude statue of Voltaire, dated 1776 (Institut), and his tombs of Comte d'Harcourt (c. 1764) (Notre Dame) and of Marshal Saxe, completed in 1777 (Lutheran church, Strassburg), are good specimens of French sculpture in the 18th century. He died on the 28th of August 1785.

See P. Tarbé, Vie et œuv. de Pigalle (1859); Suard, Éloge de Pigalle; Mélanges de littérature.

PIGAULT-LEBRUN (PIGAULT DE L'EPINOY), CHARLES ANTOINE GUILLAUME (1753-1835), French novelist, was born at Calais (he is said to have traced his pedigree on the mother's

side to Eustache de St Pierre) on the 8th of April 1753. His youth was stormy. He twice carried off young ladies of some cachet. The first, a Miss Crawford, the daughter of an English position, and was in consequence twice imprisoned by lettre de merchant whose office Pigault had entered, died almost

immediately after her elopement; the second, Mlle de Salens, he married. He became a soldier in the Queen's Guards, then a very unsuccessful actor, and a teacher of French. At the breaking out of the great war he re-enlisted and fought at Valmy. He wrote more than twenty plays, and a large number of novels, the first of which appeared in 1787. In his old age he took to graver work, and executed an abridgement of French history in eight volumes, besides some other work. His Œuvres complètes were published in twenty volumes between 1822 and 1824, but much of his work is subsequent to this collection. He died on the 24th of July 1835. The style of Pigault's novels is insignificant, and their morality very far from severe. As almost the father of a kind of literature which later developed enormously, Pigault-Lebrun deserves a certain place in literary history. Among the most celebrated of his novels may be mentioned L'Enfant du Carnaval (1792) and Angélique et Jeanneton de la place Maubert (1799). His Citateur (2 vols., 1803), a collection of quotations against Christianity, was forbidden and yet several times reprinted.

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PIGEON (Fr. pigeon, Ital. piccione and pipione, Lat. pipio, literally a nestling-bird that pipes or cries out, a piper "the very name now in use among some pigeon-fanciers, though "squeaker" in the more usual term). The name pigeon, doubtless of Norman introduction as a polite term, seems to bear much the same relation to dove, the word of Anglo-Saxon origin, that mutton has to sheep, beef to ox, veal to calf, and pork to bacon; no sharp zoological distinction can be drawn (see DOVE) between dove and pigeon, and the collective members of the group Columbae are by ornithologists ordinarily called pigeons. Perhaps the best-known species to which the latter name is exclusively given in common speech' is the wild pigeon 1 It may be observed that the "rock-pigeons" of Anglo-Indians are Sand-grouse (q.v.), and the "Cape pigeon of sailors is a petrel (q.v.).

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