teacher, have helped the ripening of fruit for this world and the next," said Rabbi Tarphon. "Thou art better to Israel than the sun, for the sun is for this world alone; thou hast given light for this world and the next," said Rabbi Joshua. Then spoke Rabbi Eleazer, the son of Azoria. "Thou art better to Israel," said he, "than father and mother to man. They bring him into the world, but thou, my teacher, showest him the way into the world of immortality." Then said Rabbi Akiba, "It is well that man should be afflicted, for his distresses atone for his sins." "Does the Bible make such an assertion, Akiba?" asked his teacher. "Yes," answered Akiba. "Twelve years old was Manassah when he became King, and fifty-and-five years did he reign in Jerusalem, and he did what was evil in the eyes of the Lord' (Kings). Now how was this? Did Hezekiah teach the law to the whole world and not to his son Manassah? Assuredly not; but Manassah paid no attention to his precepts, and neglected the word of God until he was afflicted with bodily pain, as it is written (Chron. xxxiii. 10). 'And the Lord spoke to Manassah and to his people, but they listened not, wherefore the Lord brought over them the captains of the armies belonging to the King of Assyria, and they took Manassah prisoner with chains, and bound him with fetters, and led him off to Babylon; and when he was in distress he besought the Lord his God, and humbled himself greatly before the God of his fathers. And he prayed to him, and he permitted himself to be entreated by him and heard his supplication, and brought him back to Jerusalem unto his kingdom. Then did Manassah feel conscious that the Lord is indeed the true God.' "Now what did the King of Assyria to Manassah? He placed him in a copper barrel and had a fire kindled be neath it, and while enduring great torture of his body Manassah was further tortured in his mind. Shall I call VOL. III.-15. |