The Spiritual Mustard Pot: Containing a Demonstration of the Existence of God. Answers to Three Objections to the Divine Origin of the Scriptures. And, an Essay on the Origin of Religion1824 - 204 من الصفحات |
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الصفحة 13
... characters are unimpeached . What mo- tive then has he for being virtuous , more than if he knew this world was his last . Nor are the motives which religion gives to the converted for adhering to virtue , of the strongest kind , for ...
... characters are unimpeached . What mo- tive then has he for being virtuous , more than if he knew this world was his last . Nor are the motives which religion gives to the converted for adhering to virtue , of the strongest kind , for ...
الصفحة 25
... character of other witnesses , should be proved to be good , by the evidence of others , before ' his testimony could be admitted . The labors of Reid render it unnecessary for me } to spend further time , in proof of the INTRODUCTION. ...
... character of other witnesses , should be proved to be good , by the evidence of others , before ' his testimony could be admitted . The labors of Reid render it unnecessary for me } to spend further time , in proof of the INTRODUCTION. ...
الصفحة 79
... character of God which may be denoted by it , unless it be an impartiality in the distribution of his favours . But the noblest and most adorable trait in the char- acter of God , is the fact that he requires no worship . This is the ...
... character of God which may be denoted by it , unless it be an impartiality in the distribution of his favours . But the noblest and most adorable trait in the char- acter of God , is the fact that he requires no worship . This is the ...
الصفحة 94
... character , especially when we reflect , that he himself created us , and must be the cause of that very disre- spect , if it exists . The enmity of the loftiest angel , could not in the least injure him ; can we then believe that he ...
... character , especially when we reflect , that he himself created us , and must be the cause of that very disre- spect , if it exists . The enmity of the loftiest angel , could not in the least injure him ; can we then believe that he ...
الصفحة 99
... character could not at that time have been good , and if it was not evil , he should not have been corrupted thereby . It appears there- fore , that man must have originally been created with a sinful and disobedient nature , or that he ...
... character could not at that time have been good , and if it was not evil , he should not have been corrupted thereby . It appears there- fore , that man must have originally been created with a sinful and disobedient nature , or that he ...
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admit adopted adore agreeable Ahaz answer appear arguments arise assert Assyria believe beneficial benevolence body cause ceive celestial virgin Christ christian religion christians commands conceive conception conclusion contrivance controul created creatures crimes death derived destroy disciples divine doctrine earth effect enemies established eternal evidence evil exis existence of God experience fact false falsehood fluid future given God's Gods governed happiness heathen heaven human ideas induce infer infidels infinite inflicted injurious Jesus Jews Judea Jupiter justice knowledge laws of nature ligion mankind matter ment mind miracles misery motion never object opinion Pantheists performed persecution pharisees philosophers Pluto poets Polytheism Polytheists possess prayer prevent principles of belief produce proof prophecy prophet prove punishment purpose reason received regarded religion repulsion revelation rulers satan scriptures sensation soul suffered suppose tence Theists theoi thing tion TRITHEISM true truth ture unto watch wished worship
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الصفحة 2 - IDE, of the said District, hath deposited in this office, the title of a book, the right whereof he claims as proprietor, in the words following, to wit : " Inductive Grammar, designed for beginners. By an Instructer." In conformity to the act of the Congress of the United States...
الصفحة 157 - Thus saith the Lord ; Refrain thy voice from weeping, and thine eyes from tears: for thy work shall be rewarded, saith the Lord ; and they shall come again from the land of the enemy. And there is hope in thine end, saith the Lord, that thy children shall come again to their own border.
الصفحة 156 - But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel ; whose goings forth have been from of old, from everlasting.
الصفحة 147 - Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently inquired of the wise men.
الصفحة 149 - So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day.
الصفحة 156 - And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word : for Herod will seek the young child to destroy him.
الصفحة 148 - Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again. Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead; so the last error shall be worse than the first.
الصفحة 154 - Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
الصفحة 154 - Therefore the Lord himself shall give you a sign ; Behold, a virgin shall conceive, and bear a son, And shall call his name Immanuel.
الصفحة 158 - Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand. And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive...