The British Quarterly Review, المجلد 47Henry Allon Hodder and Stoughton, 1868 |
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الصفحة 10
... Persons of less frank and hardy disposition , but perhaps a profounder and baser selfish- ness , have no great difficulty in satisfying themselves , after a period of real or affected mental suffering , that they are of the elect ; and ...
... Persons of less frank and hardy disposition , but perhaps a profounder and baser selfish- ness , have no great difficulty in satisfying themselves , after a period of real or affected mental suffering , that they are of the elect ; and ...
الصفحة 17
... person . Consistency of thought and lucid perception of the tie which binds premiss to conclusion are not abounding qualities of mind , else it would form a real difficulty with multitudes in England , that a superior order of clergy ...
... person . Consistency of thought and lucid perception of the tie which binds premiss to conclusion are not abounding qualities of mind , else it would form a real difficulty with multitudes in England , that a superior order of clergy ...
الصفحة 33
... person or thing . He believes in God and in man , and will not have it that they are so wide apart as some theologians would make it appear . He believes in goodness , in virtue , and that of the right sort , masculine yet gentle , pure ...
... person or thing . He believes in God and in man , and will not have it that they are so wide apart as some theologians would make it appear . He believes in goodness , in virtue , and that of the right sort , masculine yet gentle , pure ...
الصفحة 35
... persons , as soon as they have caught up a child in the midst of his mud pies or tip - cat , hurried him off to a school , entered his name on the register , seated him down on a form , thrust a book into his hands , and substituted a ...
... persons , as soon as they have caught up a child in the midst of his mud pies or tip - cat , hurried him off to a school , entered his name on the register , seated him down on a form , thrust a book into his hands , and substituted a ...
الصفحة 51
... persons , in the whole establishment - cannot be satisfied with less than twenty - five or thirty hours of weekly service in the season . Then , as if to supplement this organised plan for not doing it , ' and to disturb and even ...
... persons , in the whole establishment - cannot be satisfied with less than twenty - five or thirty hours of weekly service in the season . Then , as if to supplement this organised plan for not doing it , ' and to disturb and even ...
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absolution Abyssinia Act of Uniformity admirable Anglican appear baptism beautiful believe Bishop Book of Common boys Catholic century character Christ Christian Church of England Common Prayer course Dante desire Divine doctrine doubt duty ecclesiastical edition English established Eton Evangelical evil fact faith Faraday feeling give Government happiness heart Holy honour human idea influence interest literature London Lord Lord's Supper matter means ment mind minister moral nation nature never Nonconformists Nonconformity object party person philosophical poem poet Poor Law Poor Law Board Prayer Book present priest principle Protestantism question readers Real Presence received recognised Reformation regard regeneration religious remarkable Sacrament Sacramentarian Savoy Conference sense spirit story teaching theological theory things thought tion Tischendorf true truth utilitarian utterly virtue volume whole words workhouse worship writers young
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الصفحة 5 - These angels and men, thus predestinated and foreordained, are particularly and unchangeably designed ; and their number is so certain and definite, that it cannot be either increased or diminished.
الصفحة 93 - Our Lord Jesus Christ, who hath left power to his Church, to absolve all sinners who truly repent and believe in him, of his great mercy forgive thee thine offences : and by his authority committed to me, I absolve thee from all thy sins, in the name of the Father, and of the Son, and of the Holy Ghost. Amen.
الصفحة 88 - RECEIVE the Holy Ghost for the office and work of a Priest in the Church of God, now committed unto thee by the imposition of our hands. Whose sins thou dost forgive, they are forgiven; and whose sins thou dost retain, they are retained.
الصفحة 477 - THE visible Church of Christ is a congregation of faithful men, in the which the pure Word of God is preached, and the Sacraments be duly ministered according to Christ's ordinance, in all those things that of necessity are requisite to the same.
الصفحة 157 - The internal sanction of duty, whatever our standard of duty may be, is one and the same — a feeling in our own mind ; a pain, more or less intense, attendant on violation of duty, which in properly cultivated moral natures rises, in the more serious cases, into shrinking from it as an impossibility.
الصفحة 359 - And as they went to tell his disciples, behold, Jesus met them, saying, All hail. And they came and held him by the feet, and worshipped him. 10 Then said Jesus unto them, Be not afraid : go tell my brethren that they go into Galilee, and there shall they see me.
الصفحة 104 - Ghost ; regard, we beseech thee, the supplications of thy congregation ; sanctify this water to the mystical washing away of sin; and grant that this child, now to be baptized therein, may receive the fulness of thy grace, and ever remain in the number of thy faithful and elect children ; through Jesus Christ our Lord.
الصفحة 162 - We have now, then, an answer to the question, of what sort of proof the principle of utility is susceptible. If the opinion which I have now stated is psychologically true if human nature is so constituted as to desire nothing which is not either a part of happiness or a means of happiness, we can have no other proof, and we require no other, that these are the only things desirable. If so, happiness...
الصفحة 114 - adoration is intended, or ought to be done, either unto the Sacramental Bread or Wine " there bodily received, or unto any Corporal Presence of Christ's natural Flesh and
الصفحة 151 - And reason suggesteth convenient articles of peace upon which men may be drawn to agreement. These articles are they which otherwise are called the laws of nature, whereof I shall speak more particularly in the two following chapters.