The British Quarterly Review, المجلد 47Henry Allon Hodder and Stoughton, 1868 |
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الصفحة
... Volume . 1867. ( 18. ) Routledge's Every Boy's Annual . 1868. ( 19. ) Old Merry's Annual . 1868 . V. Utilitarianism .. · ( 1. ) Utilitarianism . By JOHN STUART MILL . Reprinted from Fraser's Magazine . 2nd Edition . London : Longmans ...
... Volume . 1867. ( 18. ) Routledge's Every Boy's Annual . 1868. ( 19. ) Old Merry's Annual . 1868 . V. Utilitarianism .. · ( 1. ) Utilitarianism . By JOHN STUART MILL . Reprinted from Fraser's Magazine . 2nd Edition . London : Longmans ...
الصفحة 2
... volume , or in one page of a volume , we are reminded of the legendary tale ( mährchen ) which plays so important a part in the literature of the Germans ; the legendary tale of enchant- ment and mystery , of wizards , fays , and ...
... volume , or in one page of a volume , we are reminded of the legendary tale ( mährchen ) which plays so important a part in the literature of the Germans ; the legendary tale of enchant- ment and mystery , of wizards , fays , and ...
الصفحة 13
... volume of sermons which MacDonald has published . The ' consuming fire , ' he holds , is love . But it is not less a fire . Nothing is inexorable ' but love . For love loves unto purity . Love has ever in view the absolute loveliness of ...
... volume of sermons which MacDonald has published . The ' consuming fire , ' he holds , is love . But it is not less a fire . Nothing is inexorable ' but love . For love loves unto purity . Love has ever in view the absolute loveliness of ...
الصفحة 32
... volume of poems with which Mr. MacDonald has presented the world this Christmas season , we cannot speak in terms of unqualified commendation . They appear to us - if we must confess it - to prove that his genius has taken the bent of ...
... volume of poems with which Mr. MacDonald has presented the world this Christmas season , we cannot speak in terms of unqualified commendation . They appear to us - if we must confess it - to prove that his genius has taken the bent of ...
الصفحة 129
... Volume . 1867 . ( 18. ) Routledge's Every Boy's Annual . 1868 . ( 19. ) Old Merry's Annual . 1868 . 129 THE combination of instruction and amusement is presumably the aim and object of every writer of children's books . How difficult it ...
... Volume . 1867 . ( 18. ) Routledge's Every Boy's Annual . 1868 . ( 19. ) Old Merry's Annual . 1868 . 129 THE combination of instruction and amusement is presumably the aim and object of every writer of children's books . How difficult it ...
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absolution Abyssinia Act of Uniformity admirable Anglican appear baptism beautiful believe Bishop Book of Common boys Catholic century character Christ Christian Church of England Common Prayer course Dante desire Divine doctrine doubt duty ecclesiastical edition English established Eton Evangelical evil fact faith Faraday feeling give Government happiness heart Holy honour human idea influence interest literature London Lord Lord's Supper matter means ment mind minister moral nation nature never Nonconformists Nonconformity object party person philosophical poem poet Poor Law Poor Law Board Prayer Book present priest principle Protestantism question readers Real Presence received recognised Reformation regard regeneration religious remarkable Sacrament Sacramentarian Savoy Conference sense spirit story teaching theological theory things thought tion Tischendorf true truth utilitarian utterly virtue volume whole words workhouse worship writers young
مقاطع مشهورة
الصفحة 5 - These angels and men, thus predestinated and foreordained, are particularly and unchangeably designed ; and their number is so certain and definite, that it cannot be either increased or diminished.
الصفحة 93 - Our Lord Jesus Christ, who hath left power to his Church, to absolve all sinners who truly repent and believe in him, of his great mercy forgive thee thine offences : and by his authority committed to me, I absolve thee from all thy sins, in the name of the Father, and of the Son, and of the Holy Ghost. Amen.
الصفحة 88 - RECEIVE the Holy Ghost for the office and work of a Priest in the Church of God, now committed unto thee by the imposition of our hands. Whose sins thou dost forgive, they are forgiven; and whose sins thou dost retain, they are retained.
الصفحة 477 - THE visible Church of Christ is a congregation of faithful men, in the which the pure Word of God is preached, and the Sacraments be duly ministered according to Christ's ordinance, in all those things that of necessity are requisite to the same.
الصفحة 157 - The internal sanction of duty, whatever our standard of duty may be, is one and the same — a feeling in our own mind ; a pain, more or less intense, attendant on violation of duty, which in properly cultivated moral natures rises, in the more serious cases, into shrinking from it as an impossibility.
الصفحة 359 - And as they went to tell his disciples, behold, Jesus met them, saying, All hail. And they came and held him by the feet, and worshipped him. 10 Then said Jesus unto them, Be not afraid : go tell my brethren that they go into Galilee, and there shall they see me.
الصفحة 104 - Ghost ; regard, we beseech thee, the supplications of thy congregation ; sanctify this water to the mystical washing away of sin; and grant that this child, now to be baptized therein, may receive the fulness of thy grace, and ever remain in the number of thy faithful and elect children ; through Jesus Christ our Lord.
الصفحة 162 - We have now, then, an answer to the question, of what sort of proof the principle of utility is susceptible. If the opinion which I have now stated is psychologically true if human nature is so constituted as to desire nothing which is not either a part of happiness or a means of happiness, we can have no other proof, and we require no other, that these are the only things desirable. If so, happiness...
الصفحة 114 - adoration is intended, or ought to be done, either unto the Sacramental Bread or Wine " there bodily received, or unto any Corporal Presence of Christ's natural Flesh and
الصفحة 151 - And reason suggesteth convenient articles of peace upon which men may be drawn to agreement. These articles are they which otherwise are called the laws of nature, whereof I shall speak more particularly in the two following chapters.