Christian Life, a Normal Experience: A Study in the Reality and Growth of Christian ExperienceAssociation Press, 1916 - 206 من الصفحات |
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الصفحة 13
... reason was , therefore , to Socrates the supreme happiness . Influenced by Greek philosophy , men have often defined Christianity as a system of thought ; and certainly Chris- tianity is a system of thought . But to accept that system ...
... reason was , therefore , to Socrates the supreme happiness . Influenced by Greek philosophy , men have often defined Christianity as a system of thought ; and certainly Chris- tianity is a system of thought . But to accept that system ...
الصفحة 29
... reason that presenting Christ to men has so often led them to change their minds , to set aside the old attitude and turn in loving fellowship to God . It means that we begin to feel about evil as Christ feels about it . It means that ...
... reason that presenting Christ to men has so often led them to change their minds , to set aside the old attitude and turn in loving fellowship to God . It means that we begin to feel about evil as Christ feels about it . It means that ...
الصفحة 30
... reason together , saith Jehovah : though your sins be as scarlet , they shall be as white as snow ; though they be red like crimson , they shall be as wool . " ( Isa . i . 18. ) PART II . GOD'S ATTITUDE OF APPROVAL . WHAT ought to be my ...
... reason together , saith Jehovah : though your sins be as scarlet , they shall be as white as snow ; though they be red like crimson , they shall be as wool . " ( Isa . i . 18. ) PART II . GOD'S ATTITUDE OF APPROVAL . WHAT ought to be my ...
الصفحة 33
... reason whatsoever fail to make such expression , my friendship will surely die . If I take particular pains never to ... reasons for refusing to express their convictions . But the law of expression stands firm , and no excuse will ...
... reason whatsoever fail to make such expression , my friendship will surely die . If I take particular pains never to ... reasons for refusing to express their convictions . But the law of expression stands firm , and no excuse will ...
الصفحة 34
... reason for this conception of faith ; for Tertullus , one of the early fathers , declared : " I believe because it is absurd . " St. Augustine advanced one step and said he " believed that he might know , " but his faith was not based ...
... reason for this conception of faith ; for Tertullus , one of the early fathers , declared : " I believe because it is absurd . " St. Augustine advanced one step and said he " believed that he might know , " but his faith was not based ...
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عبارات ومصطلحات مألوفة
answered attitude become Behold believe Buddhism character CHRISTIAN EXPERIENCE conception Confucianism consciousness deeds deny divine emotion ENTRANCE AND GROWTH essence eternal sin Eucken evil expression fact faith Father feeling Felix Adler fellowship forgive friendship functional psychology give God's grow GROWTH IN CHRIS hath heart heaval Hegel Hence Hinduism human impulses Jehovah Jesus Christ John John xiv John xvii knowledge Koran ligion live Lord loyalty man's MEANING OF CHRISTIAN Mohammedan moral nature never NON-CHRIS NON-CHRISTIAN RELIGIONS PERSONAL RESULTS pray prayer progressive revelation Psychology of Religious reality realm relationship Religious Experience RESULTS OF CHRISTIAN saith salvation say unto selfish sense simply sins social gospel Son of God soul speak Spirit STUDY III STUDY VIII STUDY XI supreme Sura sure testimony thee Theosophy things thou hast thought TIAN RELIGIONS tion tricity truth universe word
مقاطع مشهورة
الصفحة 112 - Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world. For I was an hungered and ye gave me meat; I was thirsty and ye gave me drink; I was a stranger and ye took me in; naked and ye clothed me: I was sick and ye visited me; I was in prison and ye came unto me.
الصفحة 112 - But when the Son of man shall come in his glory, and all the angels with him, then shall he sit on the throne of his glory : and before him shall be gathered all the nations : and he shall separate them one from another, as the shepherd separateth the sheep from the goats : The Final . . ... ... . , Judgment a shall set the sheep on his right hand, but the goats on the left.
الصفحة 200 - Blessed are those servants, whom the lord when he cometh shall find watching : verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them.
الصفحة 132 - Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee : it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
الصفحة 172 - That which was from the beginning, that which we have heard, that which we have seen with our eyes, that which we beheld, and our hands handled, concerning the Word of life: (and the life was manifested, and we have seen, and bear witness, and declare unto you the life, the eternal life, which was with the Father, and was manifested unto us :) that which we have seen and heard declare we unto you...
الصفحة 72 - For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity...
الصفحة 28 - Hide thy face from my sins, And blot out all mine iniquities. Create in me a clean heart, O God ; And renew a right spirit within me. Cast me not away from thy presence; And take not thy holy Spirit from me.
الصفحة 94 - The heavens declare the glory of God: And the firmament showeth His handiwork. Day unto day uttereth speech: And night unto night showeth knowledge. There is no speech nor language: Where their voice is not heard. Their line is gone out through all the earth: And their words to the end of the world.
الصفحة 166 - Who shall ascend into the hill of the Lord ? or who shall stand in his holy place ? He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully.
الصفحة 22 - I am the true vine, and my Father is the husbandman. Every branch in me that beareth not fruit he taketh away : and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.