The Works of William E. Channing, المجلد 1J. Munroe, 1848 - 440 من الصفحات |
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الصفحة xiv
... multitude , and placing human virtue in exaggerated humiliations . The idea of God , the grand- est of all , and which ought above all to elevate the soul , has too often depressed it and led good minds very XIV INTRODUCTORY REMARKS .
... multitude , and placing human virtue in exaggerated humiliations . The idea of God , the grand- est of all , and which ought above all to elevate the soul , has too often depressed it and led good minds very XIV INTRODUCTORY REMARKS .
الصفحة xv
... virtue is one of the lessons of universal history . But error is not made harmless by such associations . The false the- ories of which I have spoken , though not thoroughly be- lieved , have wrought much evil . They have done much , I ...
... virtue is one of the lessons of universal history . But error is not made harmless by such associations . The false the- ories of which I have spoken , though not thoroughly be- lieved , have wrought much evil . They have done much , I ...
الصفحة xvi
... virtue , is the clearest reflexion of the di- vine splendor on earth , and we glorify God in proportion as we form ourselves and others after this model . The glory of the Maker lies in his work . We do not honor him by breaking down ...
... virtue , is the clearest reflexion of the di- vine splendor on earth , and we glorify God in proportion as we form ourselves and others after this model . The glory of the Maker lies in his work . We do not honor him by breaking down ...
الصفحة xxiii
... virtue , the royalty of wisdom and love , of mag- nanimity and true religion . This is the guardian of all right . It makes those whom it acts on , free . It is might- iest when most gentle . In the progress of society this VOL . I. C ...
... virtue , the royalty of wisdom and love , of mag- nanimity and true religion . This is the guardian of all right . It makes those whom it acts on , free . It is might- iest when most gentle . In the progress of society this VOL . I. C ...
الصفحة xxvii
... virtue of sav- ages ; to desire peace for the world as well as ourselves , and to shrink from kindling a flame , which may involve the world ; these are the principles and feelings , which do honor to a people . Has not the time come ...
... virtue of sav- ages ; to desire peace for the world as well as ourselves , and to shrink from kindling a flame , which may involve the world ; these are the principles and feelings , which do honor to a people . Has not the time come ...
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action awaken believe Bonaparte called Calvinism Calvinist cause character chief chiefly Christ Christianity church connexion conscience consciousness Creator crime despotism divine doctrine duty energy enlarged ergies error Europe evil exalt faculties faith fear feel Fenelon force France freedom French Revolution genius gifted give glory God's happiness heart highest honor human mind human nature important improvement individual infinite influence institutions intel interest JOHN MILTON justice knowledge labor liberty ligion literature manifestation means ment Milton modes multitudes Napoleon Napoleon Bonaparte nations ness never objects ourselves outward Pantheism passion perfection perpetual philanthropy poetry political polygamy principle progress Protestantism quickening race religion religious remarks reverence rience Sabbath Scriptures seems society soul speak spirit spread sublime supreme sympathy teach theology thought tion total depravity true truth universal views virtue whilst whole wisdom writings
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الصفحة 28 - I am now indebted, as being a work not to be raised from the heat of youth, or the vapours of wine, like that which flows at waste from the pen of some vulgar Amourist, or the trencher fury of a rhyming parasite, nor to be obtained by the invocation of Dame Memory and her Siren daughters, but by devout prayer to that eternal Spirit who can enrich with all utterance and knowledge, and sends out his Seraphim with the hallowed fire of his Altar to touch and purify the lips of whom he pleases...
الصفحة 50 - O Adam, one Almighty is, from whom All things proceed, and up to him return, If not depraved from good, created all Such to perfection, one first matter all, Endued with various forms, various degrees Of substance, and, in things that live, of life...
الصفحة 320 - Let no man therefore judge you in meat, or in drink, or in respect of an holy day, or of the new moon, or of the sabbath days : which are a shadow of things to come ; but the body is of Christ.
الصفحة 316 - Ye shall keep the sabbath therefore ; for it is holy unto you : every one that defileth it shall surely be put to death : for whosoever doeth any work therein, that soul shall be cut off from among his people.
الصفحة 13 - Sure something holy lodges in that breast, And with these raptures moves the vocal air To testify his hidden residence.
الصفحة 52 - And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.
الصفحة 229 - What could have been done more to my vineyard, That I have not done in it? Wherefore, when I looked that it should bring forth grapes, Brought it forth wild grapes?
الصفحة 14 - At last a soft and solemn-breathing sound Rose like a steam of rich distill'd perfumes. And stole upon the air, that even Silence Was took ere she was ware, and wished she might Deny her nature, and be never more Still to be so displaced. I was all ear, !(« And took in strains that might create a soul Under the ribs of Death.
الصفحة 17 - Thus Satan, talking to his nearest mate With head uplift above the wave, and eyes That sparkling blaz'd; his other parts besides Prone on the flood, extended long and large, Lay floating many a rood...
الصفحة 35 - CYRIACK, this three years' day these eyes, though clear, To outward view, of blemish or of spot, Bereft of light, their seeing have forgot ; Nor to their idle orbs doth sight appear Of sun, or moon, or star, throughout the year, Or man, or woman. Yet I argue not Against Heaven's hand or will, nor bate a jot Of heart or hope, but still bear up and steer Right onward. What supports me, dost thou ask ? The conscience, friend, to have lost them overplied In Liberty's defence, my noble task, Of which...