ما يقوله الناس - كتابة مراجعة
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accept according admit answer appear argument Aristotle attempt attribute basis become believe body called cause conceive conception consciousness consequence consider definition direct distinct doctrine doubt effect error evidence existence experience explain express external fact faculties follow forced give given ground human Idealism ideas important Induction infinite Intelligence knowledge known laws less Locke Logic manner matter means metaphysical Method mind moral motion nature necessary never objects observation once opinions organs origin particular pass passage perceive perception phenomena Philosophy Physics Plato position possible present principles produced prove qualities question reader Reason regarded relation remarkable respecting result says seems seen sensation sense skepticism Socrates Sophists soul speak speculations substance supposed theory things thinkers thought tion true truth understand universal whole writers
الصفحة 505 - For words are wise men's counters; they do but reckon by them: but they are the money of fools, that value them by the authority of an Aristotle, a Cicero, or a Thomas, or any other doctor whatsoever, if but a man.
الصفحة 518 - ... found themselves quickly at a stand by the difficulties, that rose on every side. After we had a while puzzled ourselves, without coming any nearer a resolution of those doubts which perplexed us, it came into my thoughts that we took a wrong course; and that, before we set ourselves upon inquiries of that nature, it was necessary to examine our own abilities, and see what objects our understandings were, or were not, fitted to deal with.
الصفحة 558 - ... all those bodies which compose the mighty frame of the world, have not any subsistence without a mind ; that their being is to be perceived or known ; that consequently so long as they are not actually perceived by me, or do not exist in my mind, or that of any other created spirit, they must either have no existence at all, or else subsist in the mind of some Eternal Spirit...
الصفحة 570 - Upon the whole, I have always considered him, both in his lifetime and since his death, as approaching as nearly to the idea of a perfectly wise and virtuous man as perhaps the nature of human frailty will permit.
الصفحة 556 - Principles Of Human Knowledge 1. OBJECTS OF HUMAN KNOWLEDGE.—It is evident to any one who takes a survey of the objects of human knowledge, that they are either IDEAS actually imprinted on the senses; or else such as are perceived by attending to the passions and operations of the mind; or lastly, ideas formed by help of memory and imagination—either compounding, dividing, or barely representing those originally perceived in the aforesaid ways.
الصفحة 574 - We may well ask, What causes induce us to believe in the existence of body ? but 'tis in vain to ask, Whether there be body or not ? That is a point, which we must take for granted in all our reasonings.
الصفحة 552 - It is indeed an opinion strangely prevailing amongst men, that houses, mountains, rivers, and in a word all sensible objects, have an existence, natural or real ', distinct from their being perceived by the understanding. But, with how great an assurance and acquiescence soever this Principle may be entertained in the world, yet whoever shall find in his heart to call it in question may, if I mistake not, perceive it to involve a manifest contradiction.
الصفحة 552 - I see with my eyes and touch with my hands do exist, really exist, I make not the least question. The only thing whose existence we deny, is that which philosophers call Matter or corporeal substance. And in doing of this, there is no damage done to the rest of mankind, who, I dare say, will never miss it.
الصفحة 562 - But neither can this be said ; for though we give the materialists their external bodies, they by their own confession are never the nearer knowing how our ideas are produced: since they own themselves unable to comprehend in what manner body can act upon spirit, or how it is possible it should imprint any idea in the mind.