ما يقوله الناس - كتابة مراجعة
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الصفحة 268 - And it came to pass that night, that the angel of the LORD went out, and smote in the camp of the Assyrians an hundred fourscore and five thousand : and when they arose early in the morning, behold, they were all dead corpses.
الصفحة 276 - The objection to conforming to usages that have become dead to you is that it scatters your force. It loses your time and blurs the impression of your character.
الصفحة 15 - This also we humbly and earnestly beg, that human things may not prejudice such as are divine ; neither that from the unlocking of the gates of sense, and the kindling of a greater natural light, anything of incredulity, or intellectual night, may arise in our minds towards divine mysteries.
الصفحة 277 - For nonconformity the world whips you with its displeasure. And therefore a man must know how to estimate a sour face.
الصفحة 525 - At the sight of a Cross or Crucifix I can dispense with my hat, but scarce with the thought or memory of my Saviour...
الصفحة 224 - ... and an inconsiderate zeal unto truth, have too rashly charged the troops of error and remain as trophies unto the enemies of truth. A man may be in as just possession of truth as of a city, and yet be forced to surrender ; 'tis therefore far better to enjoy her with peace than to hazard her on a battle.
الصفحة 99 - And they came, every one whose heart stirred him up, and every one whom his spirit made willing, and they brought the LORD'S offering to the work of the tabernacle of the congregation, and for all his service, and for the holy garments.
الصفحة 15 - ... towards divine mysteries. But rather, that by our mind thoroughly cleansed and purged from fancy and vanities, and yet subject and perfectly given up to the divine oracles, there may be given unto faith the things that are faith's.
الصفحة 523 - ... with a tale, forsooth; he cometh unto you, with a tale, which holdeth children from play and old men from the chimney-corner; and, pretending no more, doth intend the winning of the mind from wickedness to virtue ; even as the child is often brought to take most wholesome things by hiding them in such other as have a pleasant taste...