Great Traditions in Ethics: SelectionsVan Nostrand, 1975 - 451 من الصفحات |
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الصفحة 69
... existence . Now it is impossible to conceive the incorporeal as a separate existence , except the void : and the void can neither act nor be acted upon , but only provides opportunity of motion through itself to bodies . So that those ...
... existence . Now it is impossible to conceive the incorporeal as a separate existence , except the void : and the void can neither act nor be acted upon , but only provides opportunity of motion through itself to bodies . So that those ...
الصفحة 176
... existence . Therefore to conceive things under the form of eternity , is to conceive things in so far as they are conceived through the essence of God as real entities , or in so far as they involve existence through the essence of God ...
... existence . Therefore to conceive things under the form of eternity , is to conceive things in so far as they are conceived through the essence of God as real entities , or in so far as they involve existence through the essence of God ...
الصفحة 222
... existence has in itself an absolute worth , something which , being an end in itself , could be a source of definite laws , then in this and this alone would lie the source of a possible categorical imperative , i.e. , a practical law ...
... existence has in itself an absolute worth , something which , being an end in itself , could be a source of definite laws , then in this and this alone would lie the source of a possible categorical imperative , i.e. , a practical law ...
المحتوى
Introduction | 1 |
Moral Character | 36 |
The Pleasant Life | 60 |
حقوق النشر | |
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عبارات ومصطلحات مألوفة
according action actually antinomianism argues argument arises Aristotle assertion attitude Baier body C. L. Stevenson called categorical imperative cause Christian conception conscience consequences constitution contrary death defined definition desire Dewey Discuss distinction divine doctrine duty effect emotions Epictetus Epicurean Epicurus ethical theory evil existence existentialism express external fact faculty feeling follow freedom G. E. Moore Guide to Additional happiness Hobbes human nature idea ideal individual injustice intellectual interest judgments justice Kant kind knowledge live logical man's matter means ment mind moral Nietzsche normative normative ethical notion object pain particular passions person philosophers Plato pleasure possible practice proposition psychological hedonism question Rawls reason regard rules Saint Augustine self-interest self-love sense situation ethics social society Socrates soul Spinoza Stoic suppose things Thomas Hobbes tion true truth understand University unjust utilitarian virtue word wrong