PARADISE LOST BOOK III. THE ARGUMENT. God sitting on his throne sees Satan flying towards this world, then newly created; shows him to the Son who sat at his right hand: foretells the success of Satan in perverting mankind; clears his own justice and wisdom from all imputation, having created man free,and able enough to have withstood his tempter; yet declares his purpose of grace towards him, in regard he fell not of his own malice, as did Satan, but by him seduced. The Son of God renders praises to his Father for the manifestation of his gracious purpose towards Man; but God again declares, that grace cannot be extended towards Man without the satisfaction of divine justice; Man hath offended the majesty of God by aspiring to Godhead, and therefore, with all his progeny devoted to death, must die, unless some one can be found sufficient to answer for his offence, and undergo his punishment. The Son of God freely offers himself a ransom for Man; the Father aceepts hun, ordains his incarnation, pronounces his exaltation above all names in heaven and earth; commands all the angels to adore him they obey, and hymning to their harps in full choir, celebrate the Father and the Son. Meanwhile Satan alights upon the bare convex of this world's outermost orb: where wandering he first finds a place, since called the Limbo of Vanity; what persons and things fly up thither; thence comes to the gate of heaven, described ascending by stairs, and the waters above the firmament that flow about it: his passage thence to the orb of the sun: he finds there Uriel the regent of that orb; but first changes himself into the shape of a meaner angel; and pretending a zealous desire to behold the new creation and Man whom God had placed there, inquires of him the place of his habitation, and is directed; alights first on mount Niphates. HAIL holy Light! offspring of heaven first-born, May I express thee unblamed? since God is light, Dwelt from eternity, dwelt then in thee, F Her farthest verge, and Chaos to retire, PARADISE LOST BOOK III. THE ARGUMENT. God sitting on his throne sees Satan flying towards this world, then newly created; shows him to the Son who sat at his right hand foretells the success of Satan in perverting mankind; clears his own justice and wisdom from all imputation, having created man free,and able enough to have withstood his tempter; yet declares his purpose of grace towards him, in regard he fell hot of his own malice, as did Satan, but by him seduced. The Son of God renders praises to his Father for the manifestation of his gracious purpose towards Man; but God again declares, that grace cannot be extended towards Man without the satisfaction of divine justice; Man hath offended tire majesty of God by aspiring to Godhead. and therefore, with all his progeny devoted to death, must die, unless some one can be found sufficient to answer for his offence, and undergo his punishment. The Son of God freely offers himself a ransom for Man; the Father accepts him, ordains his incarnation, pronounces his exaltation above all names in heaven and earth; commands all the angels to adore him they obey, and hymning to their harps in full choir, celebrate the Father and the Son. Meanwhile Satan alights upon the bare convex of this world's outermost orb: where wandering he first finds a place, since called the Limbo of Vanity; what persons and things fly up thither; thence comes to the gate of heaven, described ascending by stairs, and the waters above the firmament that flow about it: his passage thence to the orb of the sun he finds there Uriel the regent of shat orb; but first changes himself into the shape of a meaner angel; and pretending a zealous desire to behold the new creation and Man whom God had placed there, inquires of him the place of his habitation, and is directed; alights first on mount Niphates. HAIL holy Light! offspring of heaven first-born, May I express thee unblamed? since God is light, Dwelt from eternity, dwelt then in thee, F The rising world of waters dark and deep, Taught by the heavenly muse to venture down Of nature's works, to me expung'd and raz'd, BOOK Shine inward, and the mind through all her powers Now had the Almighty Father from above, (From the pure empyrean where he sits High throned above all height,) bent down his eye, Stood thick as stars, and from his sight received In blissful solitude! He then survey'd Him God beholding from his prospect high, "Only-begotten Son! seest thou what rage |