The Works of Alexander Pope;J.F. Dove, St. John's Square, 1822 |
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الصفحة 7
... evil , both moral and natural , are also necessary and unavoidable : That the seeming defects and blemishes in the uni- verse conspire to its general beauty : That as all parts in an animal are not eyes ; and as in a city , comedy , or ...
... evil , both moral and natural , are also necessary and unavoidable : That the seeming defects and blemishes in the uni- verse conspire to its general beauty : That as all parts in an animal are not eyes ; and as in a city , comedy , or ...
الصفحة 10
... evil , in this life , stand in no need of any hypothesis to justify them ; all is adjusted in the most perfect order ; whatever is , is right ; and we have no occasion to call in the notion of a future life to vindicate the ways of God ...
... evil , in this life , stand in no need of any hypothesis to justify them ; all is adjusted in the most perfect order ; whatever is , is right ; and we have no occasion to call in the notion of a future life to vindicate the ways of God ...
الصفحة 13
... evil . Ver . 32. Can a part contain the whole ? ] " HOBBES ( says Dr. Campbell ) acknowledged God the author of all things , but thought , or at least pretended he thought , too reverently of him to believe his nature could be ...
... evil . Ver . 32. Can a part contain the whole ? ] " HOBBES ( says Dr. Campbell ) acknowledged God the author of all things , but thought , or at least pretended he thought , too reverently of him to believe his nature could be ...
الصفحة 16
... evil has been advanced by Hume in his Dialogues , p . 196. " I scruple not to allow , " said Cleanthes , " that I have been apt to suspect the frequent repetition of the word infinite , which we meet with in all theological writers , to ...
... evil has been advanced by Hume in his Dialogues , p . 196. " I scruple not to allow , " said Cleanthes , " that I have been apt to suspect the frequent repetition of the word infinite , which we meet with in all theological writers , to ...
الصفحة 22
... evil at present , yet do not ever infer or draw any arguments , from this supposed inequality , for the necessity of a future life , where such inequality will be rectified , and Providence vindicated . Ver . 126. Men would be angels ...
... evil at present , yet do not ever infer or draw any arguments , from this supposed inequality , for the necessity of a future life , where such inequality will be rectified , and Providence vindicated . Ver . 126. Men would be angels ...
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absurd admirable ancient animal Atheism Author Balaam beasts beauty Bishop blest bliss Boileau Bolingbroke Cæsar cause censure character Court creature Cudworth divine doctrine Duke Dunciad elegant Epistle equal Essay ev'n ev'ry evil fame folly fool genius give happiness hath heart Heav'n honour human King knave Lady learned Leibnitz lines live Lord Lord Bathurst Lord Bolingbroke Lord Hervey Lordship Louis XIV Lucretius mankind manner mind moral Nature Nature's never noble NOTES numbers o'er observed opinion OURSELVES TO KNOW Parterres passage perfect person philosophical Plato pleasure poem Poet poetry Pope pow'r pride principles prosopopoeia racter Reason Religion ridicule Ruling Passion Sappho Satire says Self-love sense shew soul Tacitus taste thee things thou thought true truth VARIATIONS verse Vice Virtue Virtue's Voltaire Warburton weak whole wise words writer καὶ
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الصفحة 13 - Who sees with equal eye, as God of all, A hero perish, or a sparrow fall, Atoms or systems into ruin hurl'd, And now a bubble burst, and now a world.
الصفحة 35 - Lives through all life, extends through all extent, Spreads undivided, operates unspent: Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect, in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, he bounds, connects, and equals all.
الصفحة 157 - What conscience dictates to be done, Or warns me not to do, This teach me more than hell to shun, That, more than heav'n pursue. What blessings Thy free bounty gives, Let me not cast away; For God is paid when man receives, To enjoy is to obey.
الصفحة 15 - Lo the poor Indian ! whose untutor'd mind Sees God in clouds, or hears him in the wind ; His soul, proud science never taught to stray Far as the solar walk, or milky way...
الصفحة 158 - Let not this weak, unknowing hand Presume thy bolts to throw, And deal damnation round the land On each I judge thy foe. If I am right, thy grace impart, Still in the right to stay ; If I am wrong, O teach my heart To find that better way.
الصفحة 16 - In Pride, in reas'ning Pride, our error lies; All quit their sphere, and rush into the skies. Pride still is aiming at the blest abodes, Men would be Angels, Angels would be Gods. Aspiring to be Gods, if Angels fell, Aspiring to be Angels, Men rebel: And who but wishes to invert the laws Of Order, sins against th
الصفحة 92 - Praise ye him, sun and moon : Praise him, all ye stars of light. Praise him, ye heavens of heavens, And ye waters that be above the heavens. Let them praise the name of the LORD: For he commanded, and they were created.
الصفحة 86 - Nature that tyrant checks; he only knows, And helps, another creature's wants and woes. Say, will the falcon, stooping from above, Smit with her varying plumage, spare the dove?
الصفحة 49 - With too much knowledge for the Sceptic side, With too much weakness for the Stoic's pride, He hangs between, in doubt to act or rest; In doubt to deem himself a God or Beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err; Alike in ignorance, his reason such, Whether he thinks too little or too much...
الصفحة 156 - To know but this, that Thou art good, And that myself am blind ; Yet gave me, in this dark estate, To see the good from ill ; And binding nature fast in fate, Left free the human will.