The Works of Dugald Stewart: Dissertation exhibiting a general view of the progress of metaphysical, ethical and political philosophy, since the revival of letters in EuropeHilliard and Brown, 1829 |
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... Progress of Philosophy in France during the Seventeenth Century MONTAIGNE - CHARRON - LA ROCHEFOUCAULD DESCARTES - GASSENDI - MALEBRANCHE 59 59 80 ༄ ༄ ༄ 59 91 91 105 25 23 SECTION III . - Progress of Philosophy during the Seven-
... Progress of Philosophy in France during the Seventeenth Century MONTAIGNE - CHARRON - LA ROCHEFOUCAULD DESCARTES - GASSENDI - MALEBRANCHE 59 59 80 ༄ ༄ ༄ 59 91 91 105 25 23 SECTION III . - Progress of Philosophy during the Seven-
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... Descartes ; meditations which , in the order of time , have been uniformly posteri- or to the study of external nature ; and which , even in such an age as the present , are confined to a compara- tively small number of recluse ...
... Descartes ; meditations which , in the order of time , have been uniformly posteri- or to the study of external nature ; and which , even in such an age as the present , are confined to a compara- tively small number of recluse ...
الصفحة 8
... Descartes in his second Meditation ; " Imaginari nihil aliud est quam rei corporea figuram seu imaginem contemplari ; " -a power of the mind , which ( as I have elsewhere observed ) ap- pears to me to be most precisely expressed in our ...
... Descartes in his second Meditation ; " Imaginari nihil aliud est quam rei corporea figuram seu imaginem contemplari ; " -a power of the mind , which ( as I have elsewhere observed ) ap- pears to me to be most precisely expressed in our ...
الصفحة 48
... Descartes in Physics , or than Hobbes in Morals ! yet , if the one be compared with Bacon , and the other with Campanella , the former writers seem to grovel upon the earth , the latter to soar to the Heavens by the vast- ness of their ...
... Descartes in Physics , or than Hobbes in Morals ! yet , if the one be compared with Bacon , and the other with Campanella , the former writers seem to grovel upon the earth , the latter to soar to the Heavens by the vast- ness of their ...
الصفحة 62
... Descartes himself are these : " Omnes modi cogitandi , quos in nobis experimur , ad quos generales referri possunt : quorum unus est , perceptio , sive ope- profitable discussions about the nature of Mind , he decid- 62 [ PART I ...
... Descartes himself are these : " Omnes modi cogitandi , quos in nobis experimur , ad quos generales referri possunt : quorum unus est , perceptio , sive ope- profitable discussions about the nature of Mind , he decid- 62 [ PART I ...
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afterwards appear argument Aristotle ascribed attention avoit Bacon Baron d'Holbach Baron de Grimm Bayle c'est cause century Clarke conceived concerning conclusions Condillac connexion consequence considered Cudworth D'Alembert Descartes doctrine entitled Epicurean Essay ethical existence expressed faculties favor Fontenelle French Gassendi genius German Grotius Helvetius Hobbes human mind Hume Hume's ideas idées imagination important ingenious innate ideas inquiries intellectual justly Kant Kant's knowledge language learned Leibnitz less letter Locke Locke's logical Madame de Staël Malebranche ment merits metaphysical metaphysicians Montesquieu moral nature Necessitarians Note notions objects observed occasion opinions original passage phenomena philosophy Plato political powers Pre-established Harmony principles proof proposition Puffendorf qu'il quæ question quoted readers reason reflection remark respect says scepticism seems sensation sense soul speculations Spinoza spirit supposed taste theory thing thought tion Treatise truth understanding universe Voltaire words writers
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الصفحة 474 - And account that the longsuffering of our Lord is salvation ; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you ; as also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.
الصفحة 308 - A brute arrives at a point of perfection that he can never pass : in a few years he has all the endowments he is capable of; and were he to live ten thousand more, would be the same thing he is at present.
الصفحة 416 - SINCE the mind, in all its thoughts and reasonings, hath no other immediate object but its own ideas, which it alone does or can contemplate ; it is evident, that our knowledge is only conversant about them.
الصفحة 389 - Never literary attempt was more unfortunate than my Treatise of Human Nature. It fell dead-born from the press, without reaching such distinction, as even to excite a murmur among the zealots.
الصفحة 195 - Were it fit to trouble thee with the history of this Essay, I should tell thee, that five or six friends meeting at my chamber, and discoursing on a subject very remote from this, found themselves quickly at a stand, by the difficulties that rose on every side.
الصفحة 400 - ... all our reasonings concerning causes and effects are derived from nothing but custom, and that belief is more properly an act of the sensitive than of the cogitative part of our natures.
الصفحة 445 - His hearers could not cough or look aside from him without loss. He commanded where he spoke, and had his judges angry and pleased at his devotion. No man had their affections more in his power. The fear of every man that heard him was lest he should make an end.
الصفحة 445 - Yet there happened, in my time, one noble speaker who was full of gravity in his speaking. His language, where he could spare, or pass by, a jest, was nobly censorious. No man ever spake more neatly, more pressly, more weightily, or suffered less emptiness, less idleness, in what he uttered.
الصفحة 211 - The understanding seems to me not to have the least glimmering of any ideas which it doth not receive from one of these two. External objects furnish the mind with the ideas of sensible qualities, which are all those different perceptions they produce in us; and the mind furnishes the understanding with ideas of its own operations.
الصفحة 209 - Let the ideas of being and matter be strongly joined, either by education or much thought; whilst these are still combined in the mind, what notions, what reasonings, will there be about separate spirits? Let custom from the very childhood have joined figure and shape to the idea of God, and what absurdities will that mind be liable to about the Deity?