The Debatable Land Between this World and the Next: With Illustrative NarrationsG. W. Carleton & Company, 1872 - 542 من الصفحات |
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الصفحة x
... records of its temporary triumph , how well attested soever , if unsupported by modern example , would have created but feeble belief to - day . Such reflections outweighed the reluctance one feels in bringing forward what has lain for ...
... records of its temporary triumph , how well attested soever , if unsupported by modern example , would have created but feeble belief to - day . Such reflections outweighed the reluctance one feels in bringing forward what has lain for ...
الصفحة 25
... record with any valid claim to authenticity , it enters into God's economy to grant unto men , at certain times ... records of two thousand years ago , standing alone , fail to bring home to the free - inquiring mind of to - day the same ...
... record with any valid claim to authenticity , it enters into God's economy to grant unto men , at certain times ... records of two thousand years ago , standing alone , fail to bring home to the free - inquiring mind of to - day the same ...
الصفحة 61
... records of the Council , can doubtless still be seen at Geneva . Castalio , a neighbor and contemporary of Calvin ( if , as is usually believed , he was the author of Contra libellum Calvini , 1554 ) , publishes it entire in that work ...
... records of the Council , can doubtless still be seen at Geneva . Castalio , a neighbor and contemporary of Calvin ( if , as is usually believed , he was the author of Contra libellum Calvini , 1554 ) , publishes it entire in that work ...
الصفحة 72
... record of an earlier age , That , pale and half effaced , lies hidden away Beneath the fresher writing of to - day . " - LONGFELLOW . The sixteenth century was eminently the age of scholasti- cism . The public mind of Europe fed upon ...
... record of an earlier age , That , pale and half effaced , lies hidden away Beneath the fresher writing of to - day . " - LONGFELLOW . The sixteenth century was eminently the age of scholasti- cism . The public mind of Europe fed upon ...
الصفحة 91
... record , as a connected whole , in a trust- ful , and candid , and catholic spirit , ere we adopt a conclusion that might well cause thoughtful men to regard the future of our race with despair . The Christian record consists of five ...
... record , as a connected whole , in a trust- ful , and candid , and catholic spirit , ere we adopt a conclusion that might well cause thoughtful men to regard the future of our race with despair . The Christian record consists of five ...
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طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
admit agency alleged Apostles appear Augsburg Confession believe bells Bible Bishop Burnham Green called Calvin Catholic Catholicism cause century character Christ Christian Church Church of Rome conviction Council creed death declared deny devil divine doctrine dogma doubt earth Ecclesiastical Ecumenical Council epistles error evidence evil example expression faith Geneva God's gospel hand heard Heaven Hell Holy human hundred infallible influence inspiration Irenæus Jesus Kate Fox lady Lady Morgan light London Lord Luther magnetic manifestations mankind Matthew mediumship mind miracles modern moral narrative natural occur opinion persons phase Pope present progress proof Protestant Protestantism Quakers raps reason Reformation religion religious reply revealed Roman Roman Catholic says sceptical Scripture Servetus sins Socrates Somnambulism soul speak spiritual gifts Spiritualists Swedenborg Swedenborgianism teachings theology things thou thought tion touching translation truth Underhill Vienne witnessed words
مقاطع مشهورة
الصفحة 78 - Isaac; (for the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;) it was said unto her, The elder shall serve the younger. As it is written, Jacob have I loved, but Esau have I hated.
الصفحة 361 - And the man of God said, Where fell it? And he shewed him the place. And he cut down a stick, and cast it in thither; and the iron did swim.
الصفحة 118 - Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; every man's work shall be made manifest; for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is.
الصفحة 538 - What conscience dictates to be done, Or warns me not to do, This, teach me more than hell to shun, That, more than Heaven pursue. What blessings Thy free bounty gives, Let me not cast away; For God is paid when man receives, T
الصفحة 333 - Who sees with equal eye, as God of all, A hero perish, or a sparrow fall, Atoms or systems into ruin hurled, And now a bubble burst, and now a world.
الصفحة 118 - To them who by patient continuance in -welldoing seek for glory and honour and immortality, eternal life : but unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, tribulation and anguish, upon every soul of man that doeth evil...
الصفحة 213 - And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation ; and every city or house divided against itself shall not stand : 26 And if Satan cast out Satan, he is divided against himself ; how shall then his kingdom stand?
الصفحة 453 - Scriptures; and that he was buried, and that he rose again the third day according to the Scriptures; and that he was seen of Cephas, then of the twelve; after that he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep. After that he was seen of James; then of all the apostles. And last of all he was seen of me also, as of one born out of due time.
الصفحة 271 - And he went a little farther, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me : nevertheless not as I will, but as thou wilt.
الصفحة 222 - Nevertheless, because they are only a declaration of the fountain and not the fountain itself, therefore they are not to be esteemed the principal ground of all truth and knowledge, nor yet the adequate, primary rule of faith and manners.