The Debatable Land Between this World and the Next: With Illustrative NarrationsG. W. Carleton & Company, 1872 - 542 من الصفحات |
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الصفحة vii
... religious opin- ion ; the one basing spiritual truth on the miraculous and the in- fallible , chiefly represented in a Church of vast power , fifteen hun- dred years old , which has held her own against bold and activo adversarics , and ...
... religious opin- ion ; the one basing spiritual truth on the miraculous and the in- fallible , chiefly represented in a Church of vast power , fifteen hun- dred years old , which has held her own against bold and activo adversarics , and ...
الصفحة ix
... religious minority , greatly in want of aid , the means of bringing to light , even before unbelievers in Scripture ... Religion , such as Christ taught , though sure to prevail in the end , is yet , for the time , hard pressed ; on one ...
... religious minority , greatly in want of aid , the means of bringing to light , even before unbelievers in Scripture ... Religion , such as Christ taught , though sure to prevail in the end , is yet , for the time , hard pressed ; on one ...
الصفحة xi
... religious progress ? — Triumphs of Science . - Grand truth in Protestantism . SECTION 5. THE SIN AT MARBURG AND AT GENEVA ..... Luther and Zwingli at Marburg . - Luther's radical error.— Calvin's sin . SECTION 6. THE FORTUNES AND THE ...
... religious progress ? — Triumphs of Science . - Grand truth in Protestantism . SECTION 5. THE SIN AT MARBURG AND AT GENEVA ..... Luther and Zwingli at Marburg . - Luther's radical error.— Calvin's sin . SECTION 6. THE FORTUNES AND THE ...
الصفحة xii
... religion . - Proof of immortality impera- tively needed . - Sacred duty of investigation . BOOK I. PAGE 90 97 110 126 141 154 TOUCHING COMMUNICATION OF RELIGIOUS KNOWLEDGE TO MEN . CHAPTER I. OF HUMAN INFALLIBILITY . Subject proposed ...
... religion . - Proof of immortality impera- tively needed . - Sacred duty of investigation . BOOK I. PAGE 90 97 110 126 141 154 TOUCHING COMMUNICATION OF RELIGIOUS KNOWLEDGE TO MEN . CHAPTER I. OF HUMAN INFALLIBILITY . Subject proposed ...
الصفحة xiii
... religions . - Two theories : Socrates sets forth one , and Cicero the other . - Demon of Socrates . - Socrates before his judges .-- A French magnetizer alarmed .-- Mental powers during somnambulism .-- An illogical Prince . - Homer and ...
... religions . - Two theories : Socrates sets forth one , and Cicero the other . - Demon of Socrates . - Socrates before his judges .-- A French magnetizer alarmed .-- Mental powers during somnambulism .-- An illogical Prince . - Homer and ...
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عبارات ومصطلحات مألوفة
admit agency alleged Apostles appear Augsburg Confession believe bells Bible Bishop Burnham Green called Calvin Catholic Catholicism cause century character Christ Christian Church Church of Rome conviction Council creed death declared deny devil divine doctrine dogma doubt earth Ecclesiastical Ecumenical Council epistles error evidence evil example expression faith Geneva God's gospel hand heard Heaven Hell Holy human hundred infallible influence inspiration Irenæus Jesus Kate Fox lady Lady Morgan light London Lord Luther magnetic manifestations mankind Matthew mediumship mind miracles modern moral narrative natural occur opinion persons phase Pope present progress proof Protestant Protestantism Quakers raps reason Reformation religion religious reply revealed Roman Roman Catholic says sceptical Scripture Servetus sins Socrates Somnambulism soul speak spiritual gifts Spiritualists Swedenborg Swedenborgianism teachings theology things thou thought tion touching translation truth Underhill Vienne witnessed words
مقاطع مشهورة
الصفحة 78 - Isaac; (for the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;) it was said unto her, The elder shall serve the younger. As it is written, Jacob have I loved, but Esau have I hated.
الصفحة 361 - And the man of God said, Where fell it? And he shewed him the place. And he cut down a stick, and cast it in thither; and the iron did swim.
الصفحة 118 - Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; every man's work shall be made manifest; for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is.
الصفحة 538 - What conscience dictates to be done, Or warns me not to do, This, teach me more than hell to shun, That, more than Heaven pursue. What blessings Thy free bounty gives, Let me not cast away; For God is paid when man receives, T
الصفحة 333 - Who sees with equal eye, as God of all, A hero perish, or a sparrow fall, Atoms or systems into ruin hurled, And now a bubble burst, and now a world.
الصفحة 118 - To them who by patient continuance in -welldoing seek for glory and honour and immortality, eternal life : but unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, tribulation and anguish, upon every soul of man that doeth evil...
الصفحة 213 - And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation ; and every city or house divided against itself shall not stand : 26 And if Satan cast out Satan, he is divided against himself ; how shall then his kingdom stand?
الصفحة 453 - Scriptures; and that he was buried, and that he rose again the third day according to the Scriptures; and that he was seen of Cephas, then of the twelve; after that he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep. After that he was seen of James; then of all the apostles. And last of all he was seen of me also, as of one born out of due time.
الصفحة 271 - And he went a little farther, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me : nevertheless not as I will, but as thou wilt.
الصفحة 222 - Nevertheless, because they are only a declaration of the fountain and not the fountain itself, therefore they are not to be esteemed the principal ground of all truth and knowledge, nor yet the adequate, primary rule of faith and manners.