Studies in Poetry and PhilosophyHurd and Houghton, 1872 - 340 من الصفحات |
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الصفحة 13
... seemed to him narrow and timid . The college dons inspired him with no reverence , their inner heart seemed trivial ; they were poor representatives of the Bacons , Barrows , Newtons of the old time . As for college honors , he thought ...
... seemed to him narrow and timid . The college dons inspired him with no reverence , their inner heart seemed trivial ; they were poor representatives of the Bacons , Barrows , Newtons of the old time . As for college honors , he thought ...
الصفحة 15
... seemed to himself almost to see moving be- fore him , as , clad in scholar's gown , that young poet had once walked those same cloisters in the angelic beauty of his youth . So his time at Cambridge was not wholly lost . Two advantages ...
... seemed to himself almost to see moving be- fore him , as , clad in scholar's gown , that young poet had once walked those same cloisters in the angelic beauty of his youth . So his time at Cambridge was not wholly lost . Two advantages ...
الصفحة 20
... seemed to hear a voice that cried aloud to the whole city , " Sleep no more . " Years after , those scenes still troubled him in dreams . He had ghastly visions of scaffolds hung with innocent victims , or of crowds ready for butchery ...
... seemed to hear a voice that cried aloud to the whole city , " Sleep no more . " Years after , those scenes still troubled him in dreams . He had ghastly visions of scaffolds hung with innocent victims , or of crowds ready for butchery ...
الصفحة 22
... seemed to him mere products of pas- sion and prejudice , wanting altogether in the nobility of reason . He tried by narrow syllogisms , he tells us , to unsoul those mysteries of being which have been through all ages the bonds of man's ...
... seemed to him mere products of pas- sion and prejudice , wanting altogether in the nobility of reason . He tried by narrow syllogisms , he tells us , to unsoul those mysteries of being which have been through all ages the bonds of man's ...
الصفحة 24
... seemed to himself to see utter hollowness in the talking , so - called intellectual world , and little good got by those who had held most intercourse with it . He now set himself to see whether a life of toil was necessarily one of ...
... seemed to himself to see utter hollowness in the talking , so - called intellectual world , and little good got by those who had held most intercourse with it . He now set himself to see whether a life of toil was necessarily one of ...
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action affections afterwards Alfoxden appeared Aristotle beauty believe blank verse Brougham Castle called character Christ Christian Church Coleridge Coleridge's conscience deep divine doctrine doubt essay existence facts faculty faith feeling felt friends genius Grasmere happiness Hawkshead heart human nature Hursley idea ideal imagination intellectual Kant Keble Keble's less light living look Lyrical Ballads man's mechanical philosophy meditative ment mind moral law moral nature motive power Nether Stowey never Newdigate Prize Newman object once original outward Oxford Oxford movement perhaps philosophy Plato poems poet poetic poetry principles pure question Reason religion religious reverence righteousness Rydal Mount Scott seemed seen sense sermons side soul Southey speak Speculative Reason spirit things thou thought tion true truth turned Unitarian universal utilitarian verse virtue whole wonderful words Wordsworth young
مقاطع مشهورة
الصفحة 325 - This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them : and their sins and iniquities will I remember no more.
الصفحة 157 - For not to think of what I needs must feel, But to be still and patient, all I can; And haply by abstruse research to steal From my own nature all the natural man This was my sole resource, my only plan: Till that which suits a part infects the whole, And now is almost grown the habit of my soul.
الصفحة 159 - Our observation employed either about external sensible objects, or about the internal operations of our minds, perceived and reflected on by ourselves, is that which supplies our understandings with all the materials of thinking. These two are the fountains of knowledge from whence all the ideas we have or can naturally have do spring.
الصفحة 12 - Oft in these moments such a holy calm Would overspread my soul, that bodily eyes Were utterly forgotten, and what I saw Appeared like something in myself, a dream, A prospect in the mind.
الصفحة 86 - So still an image of tranquillity, So calm and still, .and looked so beautiful Amid the uneasy thoughts which filled my mind, That what we feel of sorrow and despair From ruin and from change, and all the grief That passing shows of Being leave behind, Appeared an idle dream, that could not live Where meditation was. I turned away, And walked along my road in happiness.
الصفحة 105 - Come back into memory, like as thou wert in the day-spring of thy fancies, with hope like a fiery column before thee — the dark pillar not yet turned — /Samuel Taylor Coleridge — Logician, Metaphysician, Bard...
الصفحة 33 - The budding twigs spread out their fan, To catch the breezy air ; And I must think, do all I can, That there was pleasure there.
الصفحة 48 - I trust is their destiny, to console the afflicted, to add sunshine to daylight by making the happy happier, to teach the young and the gracious of every age, to see, to think and feel, and therefore to become more actively and securely virtuous...
الصفحة 150 - Or throne of corses which his sword hath slain ? Greatness and goodness are not means but ends! Hath he not always treasures, always friends, The good great man? Three treasures, LOVE and LIGHT, And CALM THOUGHTS regular as infant's breath: And three firm friends, more sure than day and night, HIMSELF, his MAKER, and the angel DEATH.
الصفحة 114 - The preacher then launched into his subject, like an eagle dallying with the wind. The sermon was upon peace and war ; upon church and state — not their alliance, but their separation — on the spirit of the world and the spirit of Christianity, not as the same, but as opposed to one another. He talked of those who had 'inscribed the cross of Christ on banners dripping with human gore.