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النشر الإلكتروني

XLVII. ON FORGETFULNESS OF GOD.

How awful is the declaration of the royal Psalmist : “the wicked shall be turned into hell, and all the nations that forget God.”

Sin is a dreadful evil under whatever guise it may appear; whether in the loose attire of dissipation, in the brazen armour of prophaneness, in the fringed garment of pharisaical pride, or in the rough clothing of sanctimonious austerity. Sin is an infinite evil, whose extent cannot be measured : its malignant nature may be ascertained by the poisonous fruits which it daily produces in the world; and by those tremendous denunciations of wrath, which are revealed against it in the word of God.

But would we learn, what an evil and bitter thing sin really is, we must go to Mount Calvary, and there contemplate the amazing price which Jesus, the eternal Son of God, paid to Infinite Justice for our redemption, when he himself became the Highpriest—the victim and the altar.

O blessed Saviour! give me faith to behold this great sight with a broken, believing, grateful heart.

Enable me to look unto thee and live; yea, to take shelter in thee as in a rock of safety: and whilst like Moses, I stand in the cleft of the rock, may I view by faith all thy goodness pass before me, and hear thy gracious name proclaimed in accents of love.

The wicked and all who forget God shall be turned into hell. What a large portion of mankind does this embrace. Awfully tremendous thought ! The profligate and the comparatively amiable and moral who forget God, are here classed together.

The Scripture meaning of the term forget, is not a total failure of the recollection respecting the being of a God—but a practical disregard of his presence and authority; it is living without God in the world;

לל

my jewels.”

acting as if he either saw not, or heeded not, the conduct of his moral creatures.

Those who now forget his omniscience, shall ere long be punished with everlasting destruction from the presence of the Lord and from the glory of his power.

All his perfections, his slighted mercies, his violated laws, and his abused Gospel shall be eternally glorified in their destruction.

O! my soul! flee to the mountain, escape for thy life, tarry not in all the plain, look not behind thee, linger not, lest thou be consumed.

How happy are they who love to meditate upon God, and to whom the Lord manifests his mercy. “ A book of remembrance is kept before him of them that think upon his name." “They shall be mine, saith the Lord, in that day when I make up

Believers are the Lord's jewels, they are precious in his sight; they are his peculiar treasure, being the purchase of his own most precious blood. They delight themselves in the Lord, in his perfections, promises, commands and ordinances, and are filled with the abundance of peace.

0! that I may have an increasing evidence of my interest in Jesus, by thus delighting in him, and loving him above every created good.

If forgetfulness of God be so heinous a sin, as in the very nature of things it must be; then how important it is to have right views and feelings respecting our obligations to our Almighty Creator, Preserver, and Redeemer.

The divine command; “ Remember now thy creator in the days of thy youth," forms the basis of happiness. But the divine lamentation ; “ My people have forgotten me days without number," proves us to be children of the fall.

Every thing in religion depends upon the right state of the heart. If the mainspring be wrong, the whole movement of the machine must be in disorder. In Scripture we find, how great a stress is laid by him who looketh at the heart, on the inward principle. The motive must be pure, or the work is hateful in his sight. Faith working by love, is the Gospel spring of action. This is beautifully set forth by St. Paul, in the eleventh chapter to the Hebrews, where he produces the most interesting witnesses to the power and efficacy of faith.

Though millions of wretched sinners forget God, in the midst of their pleasures and pursuits; yet in every age, he has had a people to shew forth his praise. God never left himself without witness. The Apostle speaks of them as “a great cloud of witnesses;" and in the heavenly world, St. John, when wrapt in sacred vision, beheld a great multitude which no man could number, of all nations, and kindreds, and people, and tongues, standing before the throne and before the Lamb, clothed with white robes and palms in their hands.

That unconverted persons should habitually live in a forgetfulness of the Saviour, is not marvellous. They have no love to Jesus, and therefore their thoughts never dwell upon him. But that his people should so much forget him; that they should live so little under the abiding influence of his presence; that they should be so carried away with the trifles of time, to the sinful neglect of eternity ; is truly painful. Nothing can more fully testify to the power of that sin which dwelleth in us; or prove more forcibly the continual necessity for watchfulness and prayer; than this criminal forgetfulness of our Almighty Friend and Saviour.

The best preservation against the evil of forgetfulness, is a heart-felt compliance with the Redeem

er's command : “ Seek ye first the kingdom of God and his righteousness.

If the glory of God be our first and chief concern; if our most anxious desire be that of the Psalmist; " Whom have I in heaven but thee, and there is none upon

carth I desire beside thee:" if Jesus be precious to us, and all else esteemed as nothing when compared with him: then like Enoch, Noah, and Abraham we shall walk before God with a perfect heart; upright and sincere : then like Moses we shall endure as seeing him who is invisible: and like David, we shall set the Lord alway before us. With the Apostles, we shall then do all to the glory of God; and our whole desire and aim will be, that “ Christ may be magnified in our bodies whether it be by life or death."

Such is the sacred purpose of the true believer. His aim is high; yet he deeply deplores those inbred sins which prevent his constant elevation. He resembles a bird, to whose foot a stone is tied. He struggles to ascend, but feels the gravitating force of nature. Yet

grace

enables him to rise above the level of the world, and to soar higher and higher towards the heavenly regions.

Not so, the generality of mankind. Most men die as they live. An awful forgetfulness marks their lives—and a stupid unconcern, their deaths. If conscience should perchance be heard amidst the clamour of a thousand lusts, each panting for gratification, Satan, too crafty to deny the claims of conscience, whispers the pacifying expedient in the sinner's ear:-ū death-bed repentance. Thus he lulls his fears to rest; well knowing, that the heart increases in its hardness by delay, and feels the less inclined to repent, in proportion as it defers repentance.

Lord, deliver me from this delusion of the artful

Enable me

enemy. Keep my conscience awake. to seek first thy kingdom of grace; that, at death, I may be admitted into thy kingdom of glory through the merits of my Redeemer.

Why is my heart so wayward grown.

So prone to start aside ?
Where are the joys and comforts flown,

Which once my God supplied ?

Have his redeeming mercies ceased

In copious streans to flow?
Why are his judgments now increased,

To fill my heart with woe?

Alas! a cold deceitful heart

Has griev'd the Holy Dove;
My sins have said ;--arise, depart;

And now I mourn his love.

Dark and deserted is my soul,

I hear the lion roar;
Lord, make a trembling sinner whole,

Who lies at mercy's door.

In pity listen to my moan,

Return with pard'ning grace;
0! take away this heart of stone,

And thou shalt have the praise.

XLVIII. ON WATCHFULNESS.

This life is a state of probation. Hence trials are necessary in order to prove us, as gold is tried in the fire.

God cannot be tempted with evil, neither tempteth he any man; but we are tempted, when we are drawn aside of our own lust and enticed. Satan works upon our corrupt nature, and there he finds

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