The Works of Alexander Pope, Esq: Moral essaysJ. and P. Knapton, 1752 |
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الصفحة xii
... acts the faithful Surgeon's part ; Gen'rous and kind tho ' painful is her art : With caution bold , fhe only ftrikes to heal ; Tho ' folly raves to break the friendly steel . Then fure no fault impartial SATIRE knows , 165 Kind ev'n in ...
... acts the faithful Surgeon's part ; Gen'rous and kind tho ' painful is her art : With caution bold , fhe only ftrikes to heal ; Tho ' folly raves to break the friendly steel . Then fure no fault impartial SATIRE knows , 165 Kind ev'n in ...
الصفحة 9
... acts fecond to fome sphere unknown , Touches fome wheel , or verges to some goal ; ' Tis but a part we fee , and not a whole . When the proud steed shall know why Man reftrains His firey course , or drives him o'er the plains ...
... acts fecond to fome sphere unknown , Touches fome wheel , or verges to some goal ; ' Tis but a part we fee , and not a whole . When the proud steed shall know why Man reftrains His firey course , or drives him o'er the plains ...
الصفحة 18
... acts by ge- neral , and not by particular laws , and that the courfe of matter and motion must be neceffarily fubject to fome irregularities , be- caufe nothing is created perfect . I then afk why you should expect this perfection in ...
... acts by ge- neral , and not by particular laws , and that the courfe of matter and motion must be neceffarily fubject to fome irregularities , be- caufe nothing is created perfect . I then afk why you should expect this perfection in ...
الصفحة 19
... Acts not by partial , but by gen'ral laws ; " Th'exceptions few ; fome change fince all began : " And what created perfect ? " - Why then Man ? If the great end be human Happiness , Then Nature deviates ; and can Man do less ? 150 As ...
... Acts not by partial , but by gen'ral laws ; " Th'exceptions few ; fome change fince all began : " And what created perfect ? " - Why then Man ? If the great end be human Happiness , Then Nature deviates ; and can Man do less ? 150 As ...
الصفحة 25
... act or think beyond mankind ; No pow'rs of body or of foul to share , But what his nature and his ftate can bear . Why has not Man a microscopic eye ? For this plain reafon , man is not a Fly . Say what the use , were finer optics giv'n ...
... act or think beyond mankind ; No pow'rs of body or of foul to share , But what his nature and his ftate can bear . Why has not Man a microscopic eye ? For this plain reafon , man is not a Fly . Say what the use , were finer optics giv'n ...
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abfurd againſt arifing Balaam beauty becauſe beft beſt bleffing bleft blifs Cæfar caufe cauſe Characters COMMENTARY conclufion confequence confifts Dæmon defcribed defign Efay epiftle ev'ry evil expreffion faid falfe fame fatire fays fecond feems feen fenfe ferve fhall fhewn fhews fhould firft firſt folly fome fool foul ftate ftill fubject fublime fuch fuppofed fupport fure fyftem gives Happineſs hath Heav'n himſelf human illuftrates inftance itſelf juft juſt knave laft laſt lefs Mankind mind miſtake moft moral moſt muft muſt Nature neceffary neral NOTES obfervation occafion perfon Philofopher pleaſe pleaſure poet poet's pow'r praiſe prefent pride principle purpoſe purſue racter raiſe Reafon reft Religion Riches rife ruling Angels ruling Paffion Self-love Senfe ſhall ſtate ſtill Tafte thefe themſelves theſe things thofe thoſe thouſand thro true truth univerfal uſe Vice Virtue whofe whole whoſe wife wiſdom
مقاطع مشهورة
الصفحة 24 - Lives through all life, extends through all extent, Spreads undivided, operates unspent ; Breathes in our soul, informs our mortal part, As full, as perfect in a hair as heart ; As full, as perfect in vile man that mourns, As the rapt seraph that adores and burns. To Him no high, no low, no great, no small ; He fills, He bounds, connects and equals all.
الصفحة 86 - Let them praise the name of the Lord: for his name alone is excellent; his glory is above the earth and heaven.
الصفحة 155 - Let not this weak unknowing hand Presume Thy bolts to throw, And deal damnation round the land, On each I judge Thy foe. If I am right, Thy grace impart Still in the right to stay ; If I am wrong, oh, teach my heart To find that better way...
الصفحة 76 - See life dissolving vegetate again: All forms that perish other forms supply; (By turns we catch the vital breath, and die) Like bubbles on the sea of Matter borne, They rise, they break, and to that sea return.
الصفحة 154 - What conscience dictates to be done. Or warns me not to do, This teach me more than Hell to shun, That more than Heaven pursue.
الصفحة 16 - The scale of sensual, mental powers ascends : Mark how it mounts to man's imperial race, From the green myriads in the peopled grass...
الصفحة 279 - No pleasing intricacies intervene, No artful wildness to perplex the scene ; Grove nods at grove, each alley has a brother, And half the platform just reflects the other.
الصفحة 126 - tis the price of toil; The knave deserves it, when he tills the soil, The knave deserves it, when he tempts the main, Where folly fights for kings, or dives for gain. The good man may be weak, be indolent ; Nor is his claim to plenty, but content.
الصفحة 19 - Were we to press, inferior might on ours; Or in the full creation leave a void, Where, one step broken, the great scale's destroy'd: From Nature's chain whatever link you strike, Tenth, or ten thousandth, breaks the chain alike. And, if each system in gradation roll Alike essential to th' amazing whole, The least confusion but in one, not all That system only, but the whole must fall.
الصفحة 59 - The learn'd is happy nature to explore, The fool is happy that he knows no more ; The rich is happy in the plenty giv'n, 265 The poor contents him With the care of Heav'n.