I would entertain myself in forming and directing the minds of hopeful young men, by convincing them from my own remembrance, experience, and observation, fortified by numerous examples, of the usefulness of virtue in publick and private life. But my choice and constant companions should be a set of my own immortal brotherhood; among whom, I would elect a dozen from the most ancient, down to my own contemporaries. Where any of these wanted fortunes, I would provide them with convenient lodges round my own estate, and have some of them always at my table; only mingling a few of the most valuable among you mortals, whom length of time would harden me to lose with little or no reluctance, and treat your posterity after the same manner; just as a man diverts himself with the annual succession of pinks and tulips in his garden, without regretting the loss of those, which withered the preceding year. These struldbrugs and I, would mutually communicate our observations and memorials, through the course of time; remark the several gradations by which corruption steals into the world, and oppose it in every step, by giving perpetual warning and instruction to mankind; which, added to the strong influence of our own example, would probably prevent that continual degeneracy of human nature, so justly complained of in all ages. Add to all this, the pleasure of seeing the various revolutions of states and empires; the changes in the lower and upper world; ancient cities in ruins, and obscure villages become the seats of kings; famous rivers lessening into shallow brooks; the ocean leaving one coast dry, and overwhelming an other; other; the discovery of many countries yet unknown. Barbarity overrunning the politest nations, and the most barbarous become civilized. I should then see the discovery of the longitude, the perpetual motion, the universal medicine, and many other great inventions, brought to the utmost perfection. What wonderful discoveries should we make in astronomy, by outliving and confirming our own predictions; by observing the progress and returns of comets, with the changes of motion in the sun, moon, and stars. I enlarged upon many other topicks, which the natural desire of endless life, and sublunary happiness, could easily furnish me with. When I had ended, and the sum of my discourse had been interpreted, as before, to the rest of the company, there was a good deal of talk among them in the language of the country, not without some laughter at my expense. At last, the same gentleman who had been my interpreter, said, he was desired by the rest, to set me right in a few mistakes, which I had fallen into through the common imbecility of human nature, and upon that allowance was less answerable for them. That this breed of struldbrugs was peculiar to their country, for there were no such people either in Balnibarbi or Japan, where he had the honour to be ambassador from his majesty, and found the natives in both those kingdoms very hard to believe, that the fact was possible: and it appeared, from my astonishment when he first mentioned the mater to me, that I received it as a thing wholly new, and scarcely to be credited. That in the two kingdoms above mentioned, where during his residence he had conversed very much, he observed. long life to be the universal desire and wish of mankind. That whoever had one foot in the grave, was sure to hold back the other, as strongly as he could. That the oldest had still hopes of living one day longer, and looked on death as the greatest evil, from which nature always prompted him to retreat; only in this island of Luggnagg the appetite for living was not so eager, from the continual example of the struldbrugs before their eyes. That the system of living contrived by me, was unreasonable and unjust; because it supposed a perpetuity of youth, health, and vigour, which no man could be so foolish to hope, however extravagant he may be in his wishes. be in his wishes. That the question therefore was not, whether a man would choose to be always in the prime of youth, attended with prosperity and health; but how he would pass a perpetual life, under all the usual disadvantages, which old age brings along with it. For although few men will avow their desires of being immortal, upon such hard conditions, yet in the two kingdoms before mentioned, of Balnibarbi and Japan, he observed that every man desired to put off death some time longer, let it approach ever so late; and he rarely heard of any man who died willingly, except he were incited by the extremity of grief or torture. And he appealed to me, whether in those countries I had travelled, as well as my own, I had not observed the same general disposition. After this preface, he gave me a particular account of the struldbrugs among them. He said, they commonly acted like mortals, till about thirty years old; after which, by degrees, they grew melancholy and dejected, increasing in both till they came to fourscore. This he learned from their own confession: for otherwise, there not being above two or three of that species born in an age, they were too few to form a general observation by. When they came to fourscore years, which is reckoned the extremity of living in this country, they had not only all the follies and infirmities of other old men, but many more, which arose from the dreadful prospect of never dying. They were not only opiniónative, peevish, covetous, morose, vain, talkative; but incapable of friendship, and dead to all natural affection, which never descended below their grand-children. Envy, and impotent desires, are their prevailing passions. But those objects against which their envy seems principally directed, are the vices of the younger sort, and the deaths of the old. By reflecting on the former, they find themselves cut off from all possibility of pleasure; and whenever they see a funeral, they lament and repine, that others are gone to a harbour of rest, to which they themselves never can hope to arrive. They have no remembrance of any thing, but what they learned and observed in their youth and middle age, and even that is very imperfect. And for the truth, or particulars of any fact, it is safer to depend on common tradition, than upon their best recollections. The least miserable among them, appear to be those who turn to dotage, and entirely lose their memories; these meet with more pity and assistance, because they want many bad qualities, which abound in others. If a struldbrug happen to marry one of his own kind, the marriage is dissolved of course, by the courtesy of the kingdom, as soon as the younger of the two comes to be fourscore. For the law thinks it a reasonable indulgence, that those who are condemned, without any fault of their own, to a per petual continuance in the world, should not have their misery doubled, by the load of a wife. As soon as they have completed the term of eighty years, they are looked on as dead in law; their heirs immediately succeed to their estates, only a small pittance is reserved for their support; and the poor ones are maintained at the publick charge. After that period, they are held incapable of any employment of trust or profit; they cannot purchase lands, or take leases; neither are they allowed to be witnesses in any cause, either civil, or criminal, not even for the decision of meers and bounds. At ninety, they lose their teeth and hair; they have at that age no distinction of taste, but eat and drink whatever they can get, without relish or appetite. The diseases they were subject to still continue, without increasing or diminishing. In talking, they forget the common appellation of things, and the names of persons, even of those who are their nearest friends and relations. For the same reason, they never can amuse themselves with reading, because their memory will not serve to carry them from the beginning of a sentence to the end; and by this defect, they are deprived of the only entertainment, whereof they might otherwise be capable. The language of this country being always upon the flux, the struldbrugs of one age, do not understand those of another; neither are they able, after two hundred years, to hold any conversation (farther than by a few general words) with their neigh bours, |