Imam Al-Shatibi's Theory of the Higher Objectives and Intents of Islamic Law

الغلاف الأمامي
International Institute of Islamic Thought (IIIT), 01‏/01‏/2005 - 441 من الصفحات

 With the end of the early Islamic period, Muslim scholars came to sense that a rift had begun to emerge between the teachings and principles of Islam and Muslims’ daily reality and practices. The most important means by which scholars sought to restore the intimate contact between Muslims and the Qur’an was to study the objectives of Islam, the causes behind Islamic legal rulings and the intentions and goals underlying the Shari'ah, or Islamic Law. They made it clear that every legal ruling in Islam has a function which it performs, an aim which it realizes, a cause, be it explicit or implicit, and an intention which it seeks to fulfill, and all of this in order to realize benefit to human beings or to ward off harm or corruption. They showed how these intentions, and higher objectives might at times be contained explicitly in the texts of the Qur’an and the Sunnah, while at other times, scholars might bring them to light by means of independent reasoning based on their understanding of the Qur’an and the Sunnah within a framework of time and space.

                                                                   

This book represents a pioneering contribution presenting a comprehensive theory of the objectives of Islamic law in its various aspects, as well as a painstaking study of objectives-based thought as pioneered by the father of objectives-based jurisprudence, Imam Abu Ishaq al-Shatibi; in addition, the author presents us with an important study of al-Shatibi himself which offers a wealth of new, beneficial information about the life, thought and method of this venerable man.

 

الصفحات المحددة

طبعات أخرى - عرض جميع المقتطفات

عبارات ومصطلحات مألوفة

مقاطع مشهورة

الصفحة 276 - God hath created in their wombs, if they believe in God and the last day ; and their husbands will act more justly to bring them back at this time, if they desire a reconciliation.
الصفحة ix - We would also like to thank the editorial and production team at the HIT London Office and those who were directly or indirectly involved in the completion of this book: Dr.
الصفحة 236 - ALLAH enjoins justice, and the doing of good, and generosity towards one's fellows; and He forbids all that is shameful and all that runs counter to reason, as well as envy; and He exhorts you repeatedly so that you might bear all this in mind.
الصفحة 366 - He it is Who has sent down to thee the Book: in it are verses basic or fundamental (of established meaning); they are the foundation of the Book: others are allegorical. But those in whose hearts is perversity follow the part thereof that is allegorical, seeking discord, and searching for its hidden meanings, but no one knows its hidden meanings except Allah.
الصفحة 165 - if anyone slays a human being — unless it be [in punishment] for murder or for spreading corruption on earth — it shall be as though he had slain all mankind: whereas, if anyone saves a life, it shall be as though he had saved the lives of all mankind
الصفحة 241 - My chastisement shall fall on whom I will, and my mercy embraceth all things, and I write it down for those who shall fear me, and pay the alms, and believe in our signs, Who shall follow the Apostle, the unlettered Prophet — whom they shall find described with them in the Law and Evangel. What is right will he enjoin them, and forbid them what is wrong, and will allow them healthful viands and prohibit the impure, and will ease them of their burden, and of the yokes which were upon them; and those...
الصفحة 87 - Fighting is ordained for you, even though it be hateful for you; butt it may well be that you hate a thing while it is good for you, and it may well be that you love a think the while it is bad tr you: and God knows, whereas you do not know
الصفحة 388 - The offerings given for the sake of God are [meant] only for the poor and the needy, and those who are in charge thereof, and those whose hearts are to be won over, and for the freeing of human beings from bondage, and [for] those who are over-burdened with debts, and [for every struggle] in God's cause, and [for] the wayfarer: [this is] an ordinance from God - and God is AllKnowing, Wise
الصفحة 219 - God, and all believing men and believing women, and all truly devout men and truly devout women, and all men and women who are true to their word, and all men and women who are patient in adversity, and all men and women who humble themselves, [before God], and all men and women who give in charity , and all self-denying men and self-denying women, and all men and women who are mindful of their chastity, and all men and women who remember God unceasingly: for [all of] them has God readied forgiveness...
الصفحة 367 - alayhi wa sallam. May the peace and blessings of God be upon him. Said whenever the name of Prophet Muhammad is mentioned.

نبذة عن المؤلف (2005)

 Ahmad Al-Raysuni holds a doctorate in Islamic Studies from Muhammad al-Khamis University, Rabat, Morocco. He has worked at the Ministry of Justice, is the editor of al-Tajdid newspaper, and a member of Jam’iyat al-‘Ulama (the Association of Muslim Scholars) in Morocco. Professor Al-Raysuni has written a number of books and papers on al-Maqasid in Arabic, some of which have been translated into other languages. He currently teaches Usul al-Fiqh and Maqasid al-Shariah at the College of Arts and Humanities, University of Muhammad al-Khamis, Morocco. (2005).

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