martyrs by hunger, by thirst, and by pestilence, and by the swords of savages, while they vainly strove to defend a barren desert, valuable only in the eyes of superstition. Our Order soon adopted bolder and wider views, and found out a better indemnification for our sacrifices. Our immense possessions in every kingdom of Europe, our high military fame, which brings within our circle the flower of chivalry from every Christian clime - these are dedicated to ends of which our pious founders little dreamed, and which are equally concealed from such weak spirits as embrace our Order on the ancient principles, and whose superstition makes them our passive tools. But I will not farther withdraw the veil of our mysteries. That bugle-sound announces something which may require my presence. Think on what I have said. Farewell! I do not say forgive me the violence I have threatened, for it was necessary to the display of thy character. Gold can be only known by the application of the touchstone. will soon return, and hold farther conference with thee." I He reëntered the turret-chamber, and descended the stair, leaving Rebecca scarcely more terrified at the prospect of the death to which she had been so lately exposed than at the furious ambition of the bold bad man in whose power she found herself so unhappily placed. When she entered the turret-chamber, her first duty was to return thanks to the God of Jacob for the protection which he had afforded her, and to implore its continuance for her and for her father. Another name glided into her petition it was that of the wounded Christian, whom fate had placed in the hands of bloodthirsty men, his avowed enemies. Her heart indeed checked her, as if, even in communing with the Deity in prayer, she mingled in her devotions the recollection of one with whose fate hers could have no alliance a Nazarene, and an enemy to her faith. But the petition was already breathed; nor could all the narrow prejudices of her sect induce Rebecca to wish it recalled. CHAPTER XXV. A damn'd cramp piece of penmanship as ever I saw in my life! WHEN the Templar reached the hall of the castle, he found De Bracy already there. "Your love-suit," said De Bracy, "hath, I suppose, been disturbed, like mine, by this obstreperous summons. But you have come later and more reluctantly, and therefore I presume your interview has proved more agreeable than mine." "Has your suit, then, been unsuccessfully paid to the Saxon heiress?" said the Templar. "By the bones of Thomas à Becket," answered De Bracy, "the Lady Rowena must have heard that I cannot endure the sight of women's tears." "Away!" said the Templar; "thou a leader of a Free Company, and regard a woman's tears! A few drops sprinkled on the torch of love make the flame blaze the brighter." "Gramercy for the few drops of thy sprinkling," replied De Bracy; "but this damsel hath wept enough to extinguish a beacon-light. Never was such wringing of hands and such overflowing of eyes since the days of Saint Niobe,1 of whom Prior Aymer told us. A water-fiend hath pos sessed the fair Saxon." "A legion of fiends have occupied the bosom of the Jewess," replied the Templar; "for, I think no single one, not even Apollyon 2 himself, could have inspired such indomitable pride and resolution. But where is Front-deBoeuf? That horn is sounded more and more clamorously." 1 Niobe, in the Greek mythology, was the proud mother of many children, who scorned the parents of Apollo, because they had only two children; wherefore Niobe's children were all slain and she was herself turned to stone, from which tears flow every summer; and she is the great type of weeping women. Sir Walter jocularly says in a note: "I wish the Prior had also informed them when Niobe was sainted. Probably during the enlightened period when 'Pan to Moses lent his pagan horn." " 2 A name for Satan. See Revelation ix. 11. "He is negotiating with the Jew, I suppose," replied De Bracy coolly; "probably the howls of Isaac have drowned the blast of the bugle. Thou mayest know, by experience, Sir Brian, that a Jew parting with his treas ures on such terms as our friend Front-de-Boeuf is like to offer, will raise a clamor loud enough to be heard over twenty horns and trumpets to boot. But we will make the vassals call him." They were soon after joined by Front-de Boeuf, who had been disturbed in his tyrannical cruelty in the manner with which the reader is acquainted, and had only tarried to give some necessary directions. "Let us see the cause of this cursed clamor," said Frontde-Bœuf. "Here is a letter, and, if I mistake not, it is in Saxon." He looked at it, turning it round and round as if he had had really some hopes of coming at the meaning by inverting the position of the paper, and then handed it to De Bracy. "It may be magic spells for aught I know," said De Bracy, who possessed his full proportion of the ignorance which characterized the chivalry of the period. "Our Chaplain attempted to teach me to write," he said, "but all my letters were formed like spear-heads and swordblades, and so the old shaveling gave up the task.” "Give it me," said the Templar. "We have that of the priestly character, that we have some knowledge to enlighten our valor." "Let us profit by your most reverend knowledge, then,” said De Bracy; "what says the scroll?" "It is a formal letter of defiance," answered the Templar; "but, by our Lady of Bethlehem, if it be not a foolish jest, it is the most extraordinary cartel1 that ever went across the drawbridge of a baronial castle." "Jest!" said Front-de-Boeuf, "I would gladly know who dares jest with me in such a matter! Read it, Sir Brian." The Templar accordingly read as follows: 1 A letter of challenge. "I, Wamba, the son of Witless, Jester to a noble and freeborn man, Cedric of Rotherwood, called the Saxon. And I, Gurth, the son of Beowulph, the swineherd " "Thou art mad," said Front-de-Boeuf, interrupting the reader. "By Saint Luke, it is so set down," answered the Templar. Then, resuming his task, he went on," I, Gurth, the son of Beowulph, swineherd unto the said Cedric, with the assistance of our allies and confederates, who make common cause with us in this our feud, namely, the good knight, called for the present Le Noir Faineant, and the stout yeoman, Robert Locksley, called Cleave-the-wand, Do you, Reginald Front-de-Bœuf, and your allies and accomplices whomsoever, to wit, that whereas you have, without cause given or feud declared, wrongfully and by mastery seized upon the person of our lord and master the said Cedric; also upon the person of a noble and freeborn damsel, the Lady Rowena of Hargottstandstede; also upon the person of a noble and freeborn man, Athelstane of Coningsburgh; also upon the persons of certain freeborn men, their cnichts; also upon certain serfs, their born bondsmen; also upon a certain Jew, named Isaac of York, together with his daughter a Jewess, and certain horses and mules which noble persons, with their cnichts and slaves, and also with the horses and mules, Jew and Jewess beforesaid, were all in peace with his majesty, and travelling as liege subjects upon the king's highway; therefore we require and demand that the said noble persons, namely, Cedric of Rotherwood, Rowena of Hargottstandstede, Athelstane of Coningsburgh, with their servants, cnichts, and followers, also the horses and mules, Jew and Jewess aforesaid, together with all goods and chattels to them pertaining, be, within an hour after the delivery hereof, delivered to us, or to those whom we shall appoint to receive the same, and that untouched and unharmed in body and goods. Failing of which, we do pronounce to you, that we hold ye as robbers and traitors, and will wager our bodies against ye in battle, siege, or otherwise, and do our utmost to your annoyance and destruction. Wherefore may God have you in his keeping. Signed by us upon the eve of Saint Withold's day, under the great trysting oak in the Hart-hill Walk, the above being written by a holy man, Clerk to God, Our Lady, and Saint Dunstan, in the Chapel of Copmanhurst." At the bottom of this document was scrawled, in the first place, a rude sketch of a cock's head and comb, with a legend expressing this hieroglyphic to be the sign manual of Wamba, son of Witless. Under this respectable emblem stood a cross, stated to be the mark of Gurth, son of Beowulph. Then were written, in rough bold characters the words, Le Noir Faineant. And to conclude the whole, an arrow, neatly enough drawn, was described as the mark of the yeoman Locksley. The knights heard this uncommon document read from end to end, and then gazed upon each other in silent amazement, as being utterly at a loss to know what it could portend. De Bracy was the first to break silence by an uncontrollable fit of laughter, wherein he was joined, though with more moderation, by the Templar. Front-deBœuf, on the contrary, seemed impatient of their ill-timed jocularity. "I give you plain warning," he said, "fair sirs, that you had better consult how to bear yourselves under these circumstances than give way to such misplaced merriment." "Front-de-Bœuf has not recovered his temper since his late overthrow," said De Bracy to the Templar; "he is cowed at the very idea of a cartel, though it come but from a fool and a swineherd." "By Saint Michael," answered Front-de-Bœuf, "I would thou couldst stand the whole brunt of this adventure thyself, De Bracy. These fellows dared not have acted with such inconceivable impudence had they not been supported by some strong bands. There are enough of outlaws in this forest to resent my protecting the deer. I did but tie one fellow, who was taken redhanded and in the fact, to the horns of a wild stag, which gored him to death in five minutes, and I had as many arrows shot at me as |