Seventeenth Century Essays: From Bacon to ClarendonJacob Zeitlin C. Scribner's Sons, 1926 - 346 من الصفحات |
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الصفحة xxv
... hands of writers who lack a definite outlook the form degenerates into a collection of empty commonplaces , as for example with Nicholas Breton and Richard Brathwaite . Breton , however , is saved from commonplaceness in the ...
... hands of writers who lack a definite outlook the form degenerates into a collection of empty commonplaces , as for example with Nicholas Breton and Richard Brathwaite . Breton , however , is saved from commonplaceness in the ...
الصفحة xxvi
... hand character of their impressions . Barclay's " Mirror of Minds " analyzes differences of character with a psychological insight superior to that of any contem- porary essayist . He deals fairly with the emotions , and in the humanity ...
... hand character of their impressions . Barclay's " Mirror of Minds " analyzes differences of character with a psychological insight superior to that of any contem- porary essayist . He deals fairly with the emotions , and in the humanity ...
الصفحة 8
... himself . - SENECA , Thyestes , II , 401 . 2 And God turned to look upon the works which his hands had made and saw that all were very good . - Genesis , i , 31 . and of the latter time what is fittest . Seek 8 FRANCIS BACON.
... himself . - SENECA , Thyestes , II , 401 . 2 And God turned to look upon the works which his hands had made and saw that all were very good . - Genesis , i , 31 . and of the latter time what is fittest . Seek 8 FRANCIS BACON.
الصفحة 9
... hand , and interlace not business but of necessity . For corruption , do not only bind thine own hands or thy servants ' hands from taking , but bind the hands of suitors also from offering . For integrity used doth the one ; but ...
... hand , and interlace not business but of necessity . For corruption , do not only bind thine own hands or thy servants ' hands from taking , but bind the hands of suitors also from offering . For integrity used doth the one ; but ...
الصفحة 13
... hand , or doing somewhat which they are not accustomed , to the end they may be apposed of those things which of themselves they are desirous to utter . It is a point of cunning to let fall those words in a man's own name which he would ...
... hand , or doing somewhat which they are not accustomed , to the end they may be apposed of those things which of themselves they are desirous to utter . It is a point of cunning to let fall those words in a man's own name which he would ...
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actions affection Anatomy of Melancholy Aristotle behold better body Cæsar cause charity chimæra Christian commend common conceit condemn confess conscience corruption counsel death Democritus desire discourse diseases divinity dizzards doth dreams earth editions enemy Epistles essay eyes faith fall fancy fear folly fool fortune friends FYNES MORYSON give grave happy hath heaven honor humor judgment Julius Cæsar kind labor learning liberty live man's metempsychosis methinks mind Montaigne moral nature never Nicholas Breton noble observe opinion ourselves passion persons philosophers piece Plato Plutarch poet princes QUINTILIAN reason Religio Medici religion saith scholars Seneca SENECA THE ELDER sense Sir William Cornwallis sleep soever soul speak spirit SUETONIUS Tacitus thereof things thou thought tion true truth unto vices virtue wherein wisdom wise writing
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الصفحة 17 - But little do men perceive what solitude is, and how far it extendeth. For a crowd is not company; and faces are but a gallery of pictures; and talk but a tinkling cymbal, where there is no love.
الصفحة 3 - Truth, (a hill not to be commanded, and where the air is always clear and serene,) and to see the errors, and wanderings, and mists, and tempests, in the vale below; so always that this prospect be with pity, and not with swelling or pride. Certainly, it is heaven upon earth, to have a man's mind move in charity, rest in providence, and turn upon the poles of truth.
الصفحة 5 - It is as natural to die as to be born ; and to a little infant, perhaps, the one is as painful as the other. He that dies in an earnest pursuit, is like one that is wounded in hot blood ; who, for the time, scarce feels the hurt ; and therefore a mind fixed and bent upon somewhat that is good, doth avert the dolors of death. But, above all, believe it, the sweetest canticle is " Nunc dimittis," when a man hath obtained worthy ends and expectations.
الصفحة 104 - I remember the players have often mentioned it as an honour to Shakespeare, that in his writing (whatsoever he penned) he never blotted out a line. My answer hath been ' Would he had blotted a thousand ! ' ; which they thought a malevolent speech.
الصفحة 104 - His wit was in his own power, would the rule of it had been so too. Many times he fell into those things, could not escape laughter : as when he said in the person of Caesar, one speaking to him,
الصفحة 292 - But man is a noble animal, splendid in ashes, and pompous in the grave, solemnizing nativities and deaths with equal lustre, nor omitting ceremonies of bravery in the infamy of his nature.
الصفحة 2 - Deemonum,1 because it filleth the imagination, and yet it is but with the shadow of a lie. But it is not the lie that passeth through the. mind, but the lie that sinketh in and settleth in it, that doth the hurt, such as we spake of before.
الصفحة 21 - For friendship maketh indeed a fair day in the affections from storm and tempests, but it maketh daylight in the understanding out of darkness and confusion of thoughts. Neither is this to be understood only of faithful counsel, which a man receiveth from his friend ; but before you come to that, certain it is that whosoever hath his mind fraught with many thoughts, his wits and understanding do clarify and break up in the communicating and discoursing with another...
الصفحة 1 - TRUTH. WHAT is truth ? said jesting Pilate, and would not stay for an answer. Certainly there be that delight in giddiness, and count it a bondage to fix a belief...
الصفحة 18 - ... they purchase it many times at the hazard of their own safety and greatness. For princes, in regard of the distance of their fortune from that of their subjects and servants, cannot gather this fruit, except (to make themselves capable thereof) they raise some persons to be as it were companions, and almost equals to themselves, which many times sorteth to inconvenience.