Seventeenth Century Essays: From Bacon to ClarendonJacob Zeitlin C. Scribner's Sons, 1926 - 346 من الصفحات |
من داخل الكتاب
النتائج 1-5 من 100
الصفحة vii
... never have been sanctioned by theorists of Bacon's or Addison's generation . The problem of defining the essay is even further compli- cated when we are asked to make room within its boundaries for writers like Shaftesbury and Hume in ...
... never have been sanctioned by theorists of Bacon's or Addison's generation . The problem of defining the essay is even further compli- cated when we are asked to make room within its boundaries for writers like Shaftesbury and Hume in ...
الصفحة xi
... never wearies of speaking of his debt to Plutarch . But once emancipated , he goes even beyond Plutarch . When his essays appeared before the public , they contained elements which were altogether novel in literature , features which ...
... never wearies of speaking of his debt to Plutarch . But once emancipated , he goes even beyond Plutarch . When his essays appeared before the public , they contained elements which were altogether novel in literature , features which ...
الصفحة xv
... literary occupations was to compile a book of apothegms or notable sayings of great men , a work which , as he thought , had never been performed with sufficient judg- ment . He was in the habit of preserving in INTRODUCTION XV.
... literary occupations was to compile a book of apothegms or notable sayings of great men , a work which , as he thought , had never been performed with sufficient judg- ment . He was in the habit of preserving in INTRODUCTION XV.
الصفحة xxxviii
... never yet cast a true affection on a woman , but I have loved my friend as I do virtue , my soul , my God . " The soul of apostolic humility speaks in his tender compassion for the poor : " I cannot behold a beggar without relieving his ...
... never yet cast a true affection on a woman , but I have loved my friend as I do virtue , my soul , my God . " The soul of apostolic humility speaks in his tender compassion for the poor : " I cannot behold a beggar without relieving his ...
الصفحة 10
... never be without . As Salomon saith , To respect persons is not good , for such a man will transgress for a piece of bread.1 It is most true that was anciently spoken , A place showeth the man ; and it showeth some to the better and ...
... never be without . As Salomon saith , To respect persons is not good , for such a man will transgress for a piece of bread.1 It is most true that was anciently spoken , A place showeth the man ; and it showeth some to the better and ...
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
able actions affection appear authority begin behold believe better body carry cause charity Christian commend common conceit course death desire difference discourse divinity doth earth editions essay excellent eyes faith fall fancy fear fortune friends give hand happy hath heads heaven hold honor hope human ignorant Italy judgment keep kind knowledge labor learning leave less liberty light live look man's means mind nature never noble observe opinion ourselves pass persons piece poet poor present providence reason religion rest rule scholars sense sleep sometimes soul speak spirit stand sure things thou thought tion true truth turn understanding University unto vices virtue wherein whole wisdom wise wonder writing
مقاطع مشهورة
الصفحة 17 - But little do men perceive what solitude is, and how far it extendeth. For a crowd is not company; and faces are but a gallery of pictures; and talk but a tinkling cymbal, where there is no love.
الصفحة 3 - Truth, (a hill not to be commanded, and where the air is always clear and serene,) and to see the errors, and wanderings, and mists, and tempests, in the vale below; so always that this prospect be with pity, and not with swelling or pride. Certainly, it is heaven upon earth, to have a man's mind move in charity, rest in providence, and turn upon the poles of truth.
الصفحة 5 - It is as natural to die as to be born ; and to a little infant, perhaps, the one is as painful as the other. He that dies in an earnest pursuit, is like one that is wounded in hot blood ; who, for the time, scarce feels the hurt ; and therefore a mind fixed and bent upon somewhat that is good, doth avert the dolors of death. But, above all, believe it, the sweetest canticle is " Nunc dimittis," when a man hath obtained worthy ends and expectations.
الصفحة 104 - I remember the players have often mentioned it as an honour to Shakespeare, that in his writing (whatsoever he penned) he never blotted out a line. My answer hath been ' Would he had blotted a thousand ! ' ; which they thought a malevolent speech.
الصفحة 104 - His wit was in his own power, would the rule of it had been so too. Many times he fell into those things, could not escape laughter : as when he said in the person of Caesar, one speaking to him,
الصفحة 292 - But man is a noble animal, splendid in ashes, and pompous in the grave, solemnizing nativities and deaths with equal lustre, nor omitting ceremonies of bravery in the infamy of his nature.
الصفحة 2 - Deemonum,1 because it filleth the imagination, and yet it is but with the shadow of a lie. But it is not the lie that passeth through the. mind, but the lie that sinketh in and settleth in it, that doth the hurt, such as we spake of before.
الصفحة 21 - For friendship maketh indeed a fair day in the affections from storm and tempests, but it maketh daylight in the understanding out of darkness and confusion of thoughts. Neither is this to be understood only of faithful counsel, which a man receiveth from his friend ; but before you come to that, certain it is that whosoever hath his mind fraught with many thoughts, his wits and understanding do clarify and break up in the communicating and discoursing with another...
الصفحة 1 - TRUTH. WHAT is truth ? said jesting Pilate, and would not stay for an answer. Certainly there be that delight in giddiness, and count it a bondage to fix a belief...
الصفحة 18 - ... they purchase it many times at the hazard of their own safety and greatness. For princes, in regard of the distance of their fortune from that of their subjects and servants, cannot gather this fruit, except (to make themselves capable thereof) they raise some persons to be as it were companions, and almost equals to themselves, which many times sorteth to inconvenience.