Maxims for meditation, conceits for conversation, gems of genius, pearls of great price1852 |
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الصفحة 28
... consider both what is fit , and when it is fit to speak . Rhetoric , in serious discourses , is like the flowers in corn ; pleasing to those who come only for amusement , but prejudicial to him who would reap profit from it . As men of ...
... consider both what is fit , and when it is fit to speak . Rhetoric , in serious discourses , is like the flowers in corn ; pleasing to those who come only for amusement , but prejudicial to him who would reap profit from it . As men of ...
الصفحة 40
... consider , whether what they speak be worth hear- ing ? Whether there be wit or sense in what they are about to say ? And whether it be adapted to the time when , the place where , and the person to whom it is spoken ? Let your subject ...
... consider , whether what they speak be worth hear- ing ? Whether there be wit or sense in what they are about to say ? And whether it be adapted to the time when , the place where , and the person to whom it is spoken ? Let your subject ...
الصفحة 52
... consider , that he has but the honor of an image ; and is worshipped , not for his own sake , but upon the account of what he repre- sents . It is a sign a man is very poor , when he has nothing of his own to appear in , but is forced ...
... consider , that he has but the honor of an image ; and is worshipped , not for his own sake , but upon the account of what he repre- sents . It is a sign a man is very poor , when he has nothing of his own to appear in , but is forced ...
الصفحة 93
... consider not their virtues to imitate them . It is the intention , morally speaking , that makes the action good or bad ; and even brutes them- selves will put a difference between harms of illwill and a mischance . We read of an ...
... consider not their virtues to imitate them . It is the intention , morally speaking , that makes the action good or bad ; and even brutes them- selves will put a difference between harms of illwill and a mischance . We read of an ...
الصفحة 100
... on their opinions ; but stick to thine own conscience . In all the affairs of human life , let it be your care , not to hurt your mind , nor offend your judg- ment . Think before you speak , and consider before you promise 100.
... on their opinions ; but stick to thine own conscience . In all the affairs of human life , let it be your care , not to hurt your mind , nor offend your judg- ment . Think before you speak , and consider before you promise 100.
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عبارات ومصطلحات مألوفة
actions advice affliction Agesilaus agreeable Aristotle Assyrians Athenians beauty behaviour better body character charity Cicero commend common conceit conscience contempt conversation deserve discourse disoblige endeavour enemy entertaining envy Epictetus esteem evil excel falsehood fault favour fear flatterer folly fool fortune friendship give greatest happiness hear heart honest honour human human nature inti ISOCRATES judgment keep kind knowledge labour learning leisure liberty live lose man's mankind manner Marriage mean merit mind misery modesty nature ness never obliging opinion ourselves pain passion perity person philosophy Phocion Platonic pleasure Plutarch praise pride proper prudence quiring reason received rences reprove reputation revenge rich says sense Sesostris shews sion Socrates soul speak suffer superior sure talk temper temptation thing thou thought tion tongue true truth tural unhappy Vespasian vice virtue virtuous weak wealth wisdom wise worse worth Zeno
مقاطع مشهورة
الصفحة 115 - Truth is always consistent with itself, and needs nothing to help it out ; it is always near at hand, and sits upon our lips and is ready to drop out before we are aware; whereas a lie is troublesome, and sets a man's invention upon the rack, and one trick needs a great many more to make it good.
الصفحة 7 - THE Liberty of a people consists in being governed by Laws which they have made themselves, under whatsoever form it be of Government. The Liberty of a private man in being Master of his own Time and Actions, as far as may consist with the Laws of God and of his Country. Of this latter only we are here to discourse, and to enquire what estate of Life does best seat us in the possession of it.
الصفحة 107 - Lost time is never found again, and what we call time enough always proves little enough. Let us then up and be doing, and doing to the purpose ; so by diligence shall we do more with less perplexity. Sloth...
الصفحة 194 - What sculpture is to a block of marble, education is to a human soul. The philosopher, the saint, or the hero, the wise, the good, or the great man, very often lie hid and concealed in a plebeian, which a proper education might have dis-interred, and have brought to light.
الصفحة 108 - True happiness is of a retired nature, and an enemy to pomp and noise ; it arises, in the first place, from the enjoyment of one's self ; and, in the next, from the friendship and conversation of a few select companions...
الصفحة 206 - The most tolerable sort of revenge is for those wrongs which there is no law to remedy ; but then let a man take heed the revenge be such as there is no law to punish, else a man's enemy is still beforehand, and it is two for one.
الصفحة 113 - There is nothing makes a man suspect much, more than to know little; and, therefore, men should remedy suspicion by procuring to know more, and not to keep their suspicions in smother.
الصفحة 106 - Methinks I hear some of you say, Must a Man afford himself no Leisure? I will tell thee, my Friend, what Poor Richard says, Employ thy Time well if thou meanest to gain Leisure; and, since thou art not sure of a Minute, throw not away an Hour.
الصفحة 16 - A GOOD conscience is to the soul what health is to the body : it preserves a constant ease and serenity within us, and more than countervails all the calamities and afflictions which can possibly befal us.
الصفحة 23 - In the prosperity of a man enemies will be grieved: but in his adversity even a friend will depart.