The Christian Monitor, المجلد 3Munroe and Francis, 1807 |
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النتائج 1-5 من 29
الصفحة 21
... desire to be good and perfect , but , through the weakness of our natures , fall short of it ; but it is , because we have not piety enough to intend to be as good as we can , or to please God in all the actions of our life . This , we ...
... desire to be good and perfect , but , through the weakness of our natures , fall short of it ; but it is , because we have not piety enough to intend to be as good as we can , or to please God in all the actions of our life . This , we ...
الصفحة 34
... desires , and covetous tempers , only to satisfy ourselves , we can no more be said to live to the glory of God , than gluttons and drunkards can be said to eat and drink to the glory of God . [ Calidus has traded above thirty years in ...
... desires , and covetous tempers , only to satisfy ourselves , we can no more be said to live to the glory of God , than gluttons and drunkards can be said to eat and drink to the glory of God . [ Calidus has traded above thirty years in ...
الصفحة 49
... far it is spent in the sup- port of some wrong temper , in gratifying some vain and unreasonable desires , in conforming to those fashions and pride of the world , which , No. 5 . E as christians and reasonable men , we are obliged to 49.
... far it is spent in the sup- port of some wrong temper , in gratifying some vain and unreasonable desires , in conforming to those fashions and pride of the world , which , No. 5 . E as christians and reasonable men , we are obliged to 49.
الصفحة 83
... that greatness and digni- ty ; but if we desire real happiness , we have no other possible way to it , but by improving our talents , by so holily and piously using the powers and faculties of men in this present state , 83.
... that greatness and digni- ty ; but if we desire real happiness , we have no other possible way to it , but by improving our talents , by so holily and piously using the powers and faculties of men in this present state , 83.
الصفحة 88
... desire ; because I find , that , in my present infirmities , if I am left alone , or to grave company , I am not so easy to my . errour . self . A few days after Octavius had made this de claration to his friends , he relapsed into his ...
... desire ; because I find , that , in my present infirmities , if I am left alone , or to grave company , I am not so easy to my . errour . self . A few days after Octavius had made this de claration to his friends , he relapsed into his ...
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acquaintance actions bad company blessed cern CHAP character charity Christ christian christian perfection common confession conscience consider creatures degree devo devotion disciples of Christ divine divine grace duty effect envy eral examination excellent eyes faith false fear and trembling Flavia folly foolish pleasures give glory God's grace greater greatest guilt half crown happiness hath heart heaven holy honour human humility ignorance indulge judge judgment kind of science know ourselves knowledge labour live Lord Lord's Prayer mankind manner means ment mind nature necessary ness never obliged observe pains particular passions perfection person piety pious plain pleasure Plutarch poor portunity pray prayers pride proper reason religion religious repentance rule scripture servants sinner sins sions soul spect spirit suppose talents temper temptations thee things thou thoughts tion true unto vanity virtue weakness whilst wisdom wise worldly