Sermons on the Fifty-first Psalm; with Others on Doctrinal and Practical SubjectsLongmans & Company, 1824 - 384 من الصفحات |
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الصفحة xviii
... body . And he took the cup , and gave thanks , and gave it to them , saying , Drink ye all of it ; For this my blood of the New Testament , which is shed for many for the remission of sins . is SERMON XIII . 225 JOSHUA'S DETERMINATION ...
... body . And he took the cup , and gave thanks , and gave it to them , saying , Drink ye all of it ; For this my blood of the New Testament , which is shed for many for the remission of sins . is SERMON XIII . 225 JOSHUA'S DETERMINATION ...
الصفحة 26
... body , and disordered soul , ever prone to go astray . Behold , thou requirest truth in the inward parts , and in the hidden part thou shalt make me to know wisdom . his proneness to evil was no excuse , and that God did not desist from ...
... body , and disordered soul , ever prone to go astray . Behold , thou requirest truth in the inward parts , and in the hidden part thou shalt make me to know wisdom . his proneness to evil was no excuse , and that God did not desist from ...
الصفحة 30
... as existing in the world , either natural or moral , as affecting either the body or the mind , before man's fall , before our first parents had eaten of the fruit which their bountiful Creator had 30 HUMAN DEPRAVITY ,
... as existing in the world , either natural or moral , as affecting either the body or the mind , before man's fall , before our first parents had eaten of the fruit which their bountiful Creator had 30 HUMAN DEPRAVITY ,
الصفحة 31
... as existing in the world , either natural or moral , as affecting either the body or the mind , before man's fall , before our first parents had eaten of the fruit which their bountiful Creator had 30 HUMAN DEPRAVITY ,
... as existing in the world , either natural or moral , as affecting either the body or the mind , before man's fall , before our first parents had eaten of the fruit which their bountiful Creator had 30 HUMAN DEPRAVITY ,
الصفحة 53
... body is sorely bruised , and whose bones are broken and out of joint . Having in the preceding verses supplicated for pardon , and confessed his unworthiness , he here desires to be restored to health and peace . Unless God should be ...
... body is sorely bruised , and whose bones are broken and out of joint . Having in the preceding verses supplicated for pardon , and confessed his unworthiness , he here desires to be restored to health and peace . Unless God should be ...
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afflictions Almighty Apostle Ashby Magna Behold blessings body bread carnally minded Christ Jesus Christian Church Church Lawford comfort confess consider contrite heart corrupt David death depravity desire disciples divine grace divine Spirit doctrine earth endeavour Ephes eternal evil faith favour flesh Frolesworth fruit give thanks glory God's godly Gospel grace gracious guilt hath hear heaven heavenly Father Holy Spirit honour humble hyssop iniquity Jesus Christ John John iii Leicestershire live loving kindness Luke lusts mankind Market Harborough Matt means of grace mercy nature ness Northamptonshire numbers original sin Passover peace penitent pleasures praise pray without ceasing prayer Psal Psalm purity receive Redeemer rejoice evermore renewed repentance rich righteousness sacrifices saith salvation saved Saviour says Scriptures SERMON servants serve the LORD sinners sins sorrow soul spiritually minded tender mercies thee things thou tion transgressions truth unto wisdom word
مقاطع مشهورة
الصفحة 209 - Blessed is the man that trusteth in the Lord, and whose hope the Lord is. For VOL. m. F he shall be as a tree planted by the waters, and that spreadeth out her roots by the river, and shall not see when heat cometh, but her leaf shall be green ; and shall not be careful in the year of drought, neither shall cease from yielding fruit.
الصفحة 152 - The condition of man, after the fall of Adam, is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God : wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
الصفحة 32 - For I know that in me (that is, in my flesh,) dwelleth no good thing : for to will is present with me; but how to perform that which is good I find not.
الصفحة 57 - For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth. to the purifying of the flesh : How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
الصفحة 221 - And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body.
الصفحة 136 - Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.
الصفحة 282 - For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God ; but that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.
الصفحة 338 - Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord : 15 And the prayer of faith shall save the sick, and the Lord shall raise him up ; and if he have committed sins, they shall be forgiven him.
الصفحة 227 - I am the living bread which came down from heaven. If any man eat of this bread, he shall live for ever : and the bread that I will give is my flesh, which I will give for the life of the world.
الصفحة 297 - For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error. 19 While they promise them liberty, they themselves are the servants of corruption : for of whom a man is overcome, of the same is he brought in bondage.