A History of English LiteratureJohn Buchan T. Nelson and Sons, Limited, 1923 - 675 من الصفحات |
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الصفحة xviii
... beauty of words , beauty of form and colour , expressed emo- tion - and they love them most when given to them in concrete images or in scenes of action . Often they are nearer to poetry than they will ever be in after life ; but it ...
... beauty of words , beauty of form and colour , expressed emo- tion - and they love them most when given to them in concrete images or in scenes of action . Often they are nearer to poetry than they will ever be in after life ; but it ...
الصفحة xix
... beauty of words , beauty of form and colour , expressed emo- tion - and they love them most when given to them in concrete images or in scenes of action . Often they are nearer to poetry than they will ever be in after life ; but it ...
... beauty of words , beauty of form and colour , expressed emo- tion - and they love them most when given to them in concrete images or in scenes of action . Often they are nearer to poetry than they will ever be in after life ; but it ...
الصفحة xx
... beauty under a cairn of facts , so in this later and longer part of the journey it would be fatal to fall into the error of treating Literature as a branch of history or of sociology . No study of it can be too wide or too exact , but ...
... beauty under a cairn of facts , so in this later and longer part of the journey it would be fatal to fall into the error of treating Literature as a branch of history or of sociology . No study of it can be too wide or too exact , but ...
الصفحة 32
... beauty . But he had nothing of Spenser's prolific invention , none of his instinct for beauty in colour or in movement . He was the scholarly moralist , casting his thoughts in a mould that was merely conventional . Life . — Little is ...
... beauty . But he had nothing of Spenser's prolific invention , none of his instinct for beauty in colour or in movement . He was the scholarly moralist , casting his thoughts in a mould that was merely conventional . Life . — Little is ...
الصفحة 63
... beauty of expression . His vigorous plea for a rendering of the Bible into the vernacular has often been quoted , and should be compared with the views of his opponent , Sir Thomas More : The sermons which thou readist in the Actes of ...
... beauty of expression . His vigorous plea for a rendering of the Bible into the vernacular has often been quoted , and should be compared with the views of his opponent , Sir Thomas More : The sermons which thou readist in the Actes of ...
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طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
17th century A. H. Bullen ballads beauty became Ben Jonson blank verse Cambridge Canterbury Tales century character charm Chaucer Church Clarendon Press classical comedy contemporary court criticism death Donne drama dramatist Dryden edition Elizabethan England English English poetry Essays euphuism Faerie Queene Fletcher French genius Giles Fletcher Henry human humour imagination influence interest Italian John Jonson King Lady language later Latin learning Letters literary literature living London Lord Macmillan Milton mind modern moral nature never novel original Oxford passion Petrarch philosophy Piers Plowman plays poem poet poetic poetry political Pope printed prose published Puritan quatorzains queen religious rhymes romance satire scenes scholar sense Shakespeare Shepheardes Calender Sir Thomas sonnets Spenser spirit stage stanza story style SUPPLEMENTARY READING LIST tale theatre thought tragedy translation verse vols W. W. Skeat William writing written wrote
مقاطع مشهورة
الصفحة 214 - Dragon's teeth; and being sown up and down, may chance to spring up armed men. And yet on the other hand, unless wariness be used, as good almost kill a man as kill a good book. Who kills a man, kills a reasonable creature. God's image ; but he who destroys a good book kills reason itself ; killfe the image of God, as it were in the eye.
الصفحة 163 - O eloquent, just, and mighty Death! whom none could advise, thou hast persuaded; what none hath dared, thou hast done; and whom all the world hath flattered, thou only hast cast out of the world and despised: thou hast drawn together all the far-stretched greatness, all the pride, cruelty, and ambition of man, and covered it all over with these two narrow words, Hie jacet.
الصفحة 145 - And when we meet at any time again. Be it not seen in either of our brows That we one jot of former love retain.
الصفحة 162 - And therefore it was ever thought to have some participation of divineness, because it doth raise and erect the mind, by submitting the shows of things to the desires of the mind; whereas reason doth buckle and bow the mind unto the nature of things.
الصفحة 305 - When lovely woman stoops to folly. And finds, too late, that men betray. What charm can soothe her melancholy, What art can wash her guilt away? The only art her guilt to cover. To hide her shame from every eye, To give repentance to her lover, And wring his bosom, — is to die.
الصفحة 534 - From too much love of living, From hope and fear set free, We thank with brief thanksgiving Whatever gods may be That no life lives for ever; That dead men rise up never; That even the weariest river Winds somewhere safe to sea.
الصفحة 305 - These, far departing, seek a kinder shore, And rural mirth and manners are no more. Sweet Auburn ! parent of the blissful hour, Thy glades forlorn confess the tyrant's power. Here as I take my solitary rounds, Amidst thy tangling walks and...
الصفحة 214 - ... not oft recover the loss of a rejected truth, for the want of which whole nations fare the worse. We should be wary, therefore, what persecution we raise against the living labours of public men, how we spill that seasoned life of man preserved and stored up in books...
الصفحة 141 - And who, in time, knows whither we may vent The treasure of our tongue, to what strange shores This gain of our best glory shall be sent, T' enrich unknowing nations with our stores? What worlds in th' yet unformed Occident May come refined with th
الصفحة 278 - Now Giant Despair had a wife, and her name was Diffidence: so, when he was gone to bed, he told his wife what he had done, to wit, that he had taken a couple of prisoners, and cast them into his dungeon for trespassing on his grounds. Then, he asked her, also, what he had best do further with them.