...it;" who gives it• as the effential note of this part of learning — THAT IT SUBMITS THE SHEWS. OF THINGS TO THE DESIRES OF THE MIND : WHEREAS REASON...BUCKLE AND BOW THE MIND UNTO THE NATURE OF THINGS. For to gratify tie dejires of the mind, is to PLEASE : Pleafure then, in the idea of Lord Bacon, is...

...of it; who gives it as the efiential note of this part of learning — THAT IT SUBMITS THE SHEWS OF THINGS TO THE DESIRES OF THE MIND : WHEREAS REASON DOTH BUCKLE AND BOW THE MIND UNTO THE K 4 NATURE NATURE OF THINGS. For to gratify the defires of the mind, is to PLEASE : Pleafurj then,...

...of it ; who gives it as the essential note of this part of learning — THAT IT SUBMITS THE SHEWS OF THINGS TO THE DESIRES OF THE MIND: WHEREAS REASON...BUCKLE AND BOW THE MIND UNTO THE NATURE OF THINGS. For to gratify the desires of the mind, is to PLEASE: Pleasure then, in the B 2 I idea of Lord Bacon,...

...some participation of divineness, because it doth raise and erect the mind by submitting the shews of things to the desires of the mind, whereas reason...buckle and bow the mind unto the nature of things." BACON. SOME ACCOUNT OF THE ORIGIN % NATURE OF MASKS. As the species of dramatic production called a...

...some participation of divineness, because it doth raise and erect the mind, by submitting the shews of things to the desires of the mind ; whereas reason...hath with music, it hath had access and estimation in rode times and barbarous regions, where other learning stood excluded. The division of poesy, which...

...morality, and to delectation. And, therefore, it was ever thought to have some participation of divineness, because it doth raise and erect the mind, by submitting...buckle and bow the mind unto the nature of things." — Advancement of Learning, pp. 142, 143. After listening to the music of such words, it seems like...

...morality, and to delectation. And therefore it was ever thought to have some participation of divineness, because it doth raise and erect the mind, by submitting the shows of things to the desires of thfe mind ; whereas reason doth buckle and bow the mind unto the nature of things. And we see, that...

...some participation of divineness, because it doth raise and erect the mind, by submitting the shews of things to the desires of the mind; whereas reason doth buckle and bow the mind into the nature of things.* Poesy joined with music hath had access and estimation in rude times and...

...beautiful and noble sentiment of Bacon, which describes poetry as ' having something of divineness j because it doth raise and erect the mind, by submitting...buckle and bow the mind unto the nature of things.' Nothing was ever written on the subject which contained a finer or more philosophical description of...

...beautiful and noble sentiment of Bacon, which describes poetry as " having something of divineness ; because it doth raise and erect the mind, by submitting...things to the desires of the mind ; whereas reason dolh buckle and bow the mind unto the nature of things." Nothing was ever written on the subject which...