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Lear. Follow me not; stay here.

[Exit. 58 Gent. Made you no more offence but what you speak of? Kent. None.

60 How chance the king comes with so small a number?

Fool. And thou hadst been set i’ th' stocks for that question, thou'dst well deserved it.

Kent. Why, Fool?

Fool. We'll set thee to school to an ant, to teach thee 65 there's no labouring i' th' winter. All that follow their

62. And] QFf, Rowe, Sch. If Qz An Pope et cet.

62, 66, 83. i'th'] F,F,F,+, Jen. Wh. Sch. ith' F, in the Qq. i' the Cap.

58. here.] there? Qgthere. Qz.

[Exit.] Om. Qq. 59. Made...of?] Two lines, Ff, Rowe, Pope, Theob. Han. Warb.

but] then Qq. 60, 61. None...number?] None : How ...number? Ff +, Knt, Sing. Dyce i, Ktly, Sch. No, how...traine? Qq et cet.

61. chance the] chanceth the Anon.

et cet.

63. thou'dst] Ff+, Jen. Sing. Wh. Ktly, Sch. thou hadst Qq et cet.

deserved] deserve Pope.

61. chance] The conclusion that ABBOTT, S 37, draws from many instances is that, perhaps, Sh. used chance' as an adverb, but unconsciously retained the order of words, which shows that, strictly speaking, it is to be considered as a verb.

65. We'll set, &c.] MALONE: Go to the ant, thou sluggard,' says Solomon, consider her ways, and be wise; which having no guide, overseer, or ruler, provideth her meat in the summer, and gathereth her food in the harvest.' [Proverbs, vi, 6-8.] Is, says the Fool, you had been schooled by the ant, you would have known that the king's train, like that sagacious animal, prefer the summer of prosperity to the colder season of adversity, from which no profit can be derived. SCHMIDT: Elsewhere Sh. uses to set to school' in the sense of 10 teach.

66. All that follow, &c.] JOHNSON : There is in this sentence no clear series of thought. If he that follows his nose is led or guided by his eyes, he wants no information from his nose. I persuade myself, but know not whether'I can persuade others, that Sh. wrote: “All men are led by their eyes but blind men, and they follow their noses, and there's not a nose among twenty but can smell him that's stinking.' Here is a succession of reasoning. You ask why the king has no more train? Why, because men who are led by their eyes see that he is ruined, and if there were any blind among them, who, for want of eyes, followed their noses, they might by their noses discover that it was no longer fit to follow the king. STEEVENS : • Twenty' refers to the noses' of the 'blind men,' and not to the men in general. The passage, thus considered, bears clearly the very sens

nse which the above note endeavors to establish by alteration. For stinking,' Mason maintained that we should read sinking, because ` it would be nothing extraordinary that a nose should smell out a person that was “stinking.” What the Fool wants to describe is the sagacity of mankind in finding out the man whose fortunes are declining.' Malone, however, vindicated the present text by showing that the same simile is applied to fallen fortunes in All's Well, V, ii, 5: Mankind, says the Fool, may be divided into those

noses are led by their eyes but blind men; and there's not 67
a nose among twenty but can smell him that's stinking. Let
go thy hold when a great wheel runs down a hill, lest it
break thy neck with following it. But the great one that 70
goes upward, let him draw thee after. When a wise man
gives thee better counsel, give me mine again; I would have
none but knaves follow it, since a Fool gives it.

That sir which serves and seeks for gain,
And follows but for form,

75 Will pack when it begins to rain,

And leave thee in the storm.
But I will tarry; the Fool will stay,

And let the wise man fly;
The knave turns fool that runs away ;

So
The Fool no knave, perdy.

68. twenty) a 100 Qy: a hundred Qz.

70. following it.] following. Ff, Rowe, Pope, Han. Knt, Sch.

71. upwarii) Ff+, Cap. Knt, Wh. Sch. ?p the hill Qq et cet.

him) it Han. 72. thee] Om. Jen.

have) haufe F, 74. That sir] That, Sir, F., Rowe, Johns. Jen. Steev. Ec. Var. Knt, Sing. Wh. That Sir, F,F,F3, Theub. Cap. Coll. Del. Ktly.

ich] that 09.

74. and seeks] Om. Qq, Pope +, Cap.

74-81. That....perdy.] Italics in Q3, Roman in Q, Ff. 76. begins] begin Q

begins to rain] 'gins rain Cap. 77. the storm] a form F. Rowe, Pope, Han.

78. But] And F,F., Rowe, Pope, Han.

79. wise man] wiseman F,F,F, Sch.

81. [Enter Lear, and Gloster. Ff. (Glower. F)

who can see and those who are blind. All men, but blind men, though they follow their noses, are led by their eyes; and this class of mankind, seeing the king ruined, have all deserted him. With respect to the other class, the blind, who have nothing but their noses to guide them, they also fly equally from a king whose fortunes are declining; for, of the noses of twenty blind men, there is not one but can smell him who, óbeing muddied in fortune's mood, smells somewhat strong of her strong displeasure.' HALLIWELL: The word • twenty' does not, I think, reser solely to the noses of the blind men. The Fool says Kent deserves to be put in the stocks for his silly question, for not looking which way the wind blows, for being too simple. He says that all men who follow their noses are led by their eyes, blind men excepted. Kent, according to his notion, has not used his eyes, and therefore he deserved the stocks. Not a nose of any kind but smells him that's stinking; and he infers that Kent had neither used his eyes to see, nor his nose to smell; short, had not made use of his senses.

74. sir] For many other instances of the use of 'sir' as a substantive, see SCHMIDT (Lex.).

80, 81. The ... perdy] JOHNSON: The sense will be mended if we read : “The

82

Kent. Where learned you this, Fool?
Fool. Not i' th' stocks, fool!

Re-enter LEAR, with GLOUCESTER.

Lear. Deny to speak with me? They are sick? they

are weary?

83. fool] Om. Qq.

Re-enter...] Cap. Enter Lear and Glofter. Qq.

SCENE IX. Pope, Han. SCENE X. Warb. Johns. Jen.

84. Deny...weary?] Two lines, Ff.

84. They are....they are] th' are... th' are Q9. they're...they're Pope +, Jen. Dyce ii, Huds.

sick ?...weary?] Johns. ficke,... weary, QqFf+, Cap.

fool turns knave, that runs away The knave no fool - That I stay with the king is a proof that I am a fool, the wise men are deserting him. There is knavery in this desertion, but there is no folly. Collier (ed. ii) adopted this change by Johnson (which is also found in his Folio MS), and upholds it thus : 'In the old editions the very contrary of what Sh. intended is expressed. The reasoning in the earlier part of the rhyme is that, when it begins to rain, wise men fly to shelter, but fools stay; and it ought to be followed up by the statement that, if the fool runs away, he turns knave, and that the knave, being no fool, will not be so silly as to remain in the wel.' But Collier, in his Third edition, returns to the old reading. Both HEATH and CAPELL adopted Johnson's change in the first of these two lines; and in the second, Heath suggested “The fool's no knave, perdy.' WHITE: No transposition is necessary, if, as I believe, “knave' in line 8o is used in the sense of servant, in line 81 of rogue, while • fool,' in line 80, has the reproachsul sense it has in the Bible, and in line 81 is but the official title. HUDSON : The Fool seems here to be using the trick of suggesting a thing by saying the opposite. CLARKE: Sh., in his own noble philosophy, here affirms that the cunning rogue who deserts his benefactor in the time of reverse, from motives of prudence, shows him. self fool as well as knave, moral miscalculator as well as moral coward. MOBERLY: The touching faith of the Fool to his master is one of the most beautiful points of the play. The history of court-fools does not offer anything quite like it. It, however, took six strong men to drag away Patch, Cardinal Wolsey's Fool, from his disgraced master, who wished to send him as a propitiatory offering to Henry VIII. Wright: The text requires no alteration. The Fool points out who the real fools in the world are. Coleridge said a knave is a fool with a circumbendibus. [I think the meaning is made clearer by showing the difference, by means of capital letters, as White does, between the generic fool and the specific Fool.-Ed.]

81. perdy] The corruption of par Dieu. See Ham. III, ii, 282.

83. Not i' th' stocks, fool] Schmidt thinks that this ‘fool’ is not a mere retort, but is really meant, according to the song, as a title of respect, which Kent has earned by his fidelity to the king.

84. Deny] SCHMIDT (Lex.): To refuse. Compare Rom. & Jul. I, v, 16:“which of you all Will now deny to dance ?'

90

They have travell'd all the night? Mere fetches,

85
The images of revolt and flying off.
Fetch me a better answer.
Glou.

My dear lord,
You know the fiery quality of the duke;
How unremoveable and fix'd he is
In his own course.

Lear. Vengeance! plague! death! confusion !
'Fiery?' what quality ?' Why, Gloucester, Gloucester,
I'ld speak with the Duke of Cornwall and his wife.

Glou. Well, my good lord, I have inform'd them so.
Lear. Inform'd' them? Dost thou understand me, man? 95
Glou. Ay, my good lord.
Lear. The king would speak with Cornwall. The dear

father
Would with his daughter speak, commands her service.

85. have travell’d] haue trauail'd FF, have travel'd Fz. traueled Q, traueld Qz:

all the] hard to Qq, Steev. Ec. Var. Coll. Sing.

85, 86. fetches, The] Ff+, Jen. Coll. Wh. Sch. Iuftice, I the Q9. fetches ; ay, The Cap. conj. (Notes, i, Var. Read. p. 29.) fetches all— The Steev. conj. fetches these ; The Ktly. fetches ; The Cap. et cet.

87. Fetch] Fet F F Bring Pope +. 87-93. My dear...wife.] Prose, Qq. 91. plague ! death !] Plague, Death,

Ff. death, plague, Qq.

92. 'Fiery?' what quality ?'] what fiery quality ; Qq. Jen. Ec. Fiery? what fiery quality ? Pope +.

Gloucester, Gloucester] Glofter,
Glofter QqFf. Glo'ster Pope +.

94, 95. Om. Qq.
97. the dear father] Separate line, Ff.

98. commands her service] Qq. com-
mands, tends, service Ff, Knt.
mands tends service Rowe i, commands,
tends service Rowe ii. commands, 'tend's
service Sch.

COM

85. fetches] Wright: Devices, cunning contrivances, pretexts. See Ham. II, i, 38. Compare 2 Samuel, xiv, 20, where the verb • fetch about' occurs in the sense of bringing about by artifice : “To fetch about this form of speech hath thy servant Joab done this thing.'

86. images] WALKER (Vers. 255), on the score of metre, suggests that this is the singular, and would print it image'. For similar instances, see horses,' Macb. II, iv, 14; “sense is,' Ib. V, i, 22; ‘message,' Ham. I, ii, 22; ABBOTT, $ 471.

88. quality] WRIGHT: Nature, character. See below, line 133. MOBERLY: For a man so passionate as Lear to be asked to humour the vehement temper of one whom he still considers his inferior, is the most stinging request that can possibly be made.

98. Schmidt thus justifies his reading, which is virtually that of the Ff: The majority of the Qq read • commands her service,' and this convenient reading has been adopted, without more ado, by the modern editors. But they failed to note Are they'inform'd' of this? My breath and blood!

Fiery?' 'the fiery duke?' Tell the hot duke that- IOO
No, but not yet; may be he is not well;
Infirmity doth still neglect all office
Whereto our health is bound; we are not ourselves
When nature being oppress'd commands the mind
To suffer with the body. I'll forbear;

105 And am fall'n out with my more headier will, To take the indisposed and sickly fit 99. Om. Qq.

Dyce ii, Huds. 100. · Fiery ? '...that-] Fierie duke, 104. commands] Comand Qz. tell the hot duke that Lear, Qq.

106. fall n] fallen Qq, F,F, Cap. that-] that—[Glocester offers (changed to fall n in Errata), Jen. Steev. to go. Johns.

Ec. Var. Knt, Coll. Del. Sing. Wh. Ktly, 102–105. Infirmity...forbear;] Three Sch. lines, the first two ending health...op

headier] hedier Q. heady Pope, pref Q9.

Han. 103. Whereto] where to Qq.

107-110. To...her] Three lines, the we are] we're Pope +, Jen. first two ending man,...here ? Qq. that one Quarto, and probably the oldest (see Q (Bodl. 1) in Appendix, p. -), reads come and tends service, of course, nonsense, but yet containing nearly the same letters as the Folio; also that Lear demands service not only from Regan, but also from Cornwall, and that the circumstances, at least, would require : commands them service, which would come nearer to the ductus literarum of the true reading. As concerns this latter, it must be granted that tend, which is elsewhere so often identical with attend, is used by Sh. nowhere in the sense of await, in which sense he frequently uses attend (see II, i, 125). But this is of no material weight. Just as the prefix a is found before numberless verbs without changing their essential meaning (abate, abide, accursed, advantage, adventure, affright, affront, appertain, &c.), so, on the other hand, in the older language the prefix a (whatever may be its origin) is often omitted at will. In II, i, 30, we have had • quit thyself' as a hapax legomenon for acquit thyself. So also in IV, 1, 49, 'parel' for apparel. Other hapax legomena are “lege' for allege, noyance' for annoyance, “paritor' for apparitor, ‘rest' (only in Com. of Err.) for arrest, 'say' for assay, “stonish' for astonish, 'void: (Cor. IV, v, 88) for avoid. The occurrence of the shortened form is not therefore conclusive against the use of tend in a sense with which attend does not seem hitherto to have had anything in common, especially since the meanings of the two words in other passages coincide in the majority of cases, and also since tendance is equivalent in Sh. to attendance.

101. well] COLERIDGE: The strong interest now felt by Lear, to try to find excuses for his daughter, is most pathetic.

102. still] Constantly. See Rom. & Jul. V, iii, 106; Macb. V, viii, 14; Ham. I, i, 122; IV, vii, 117; ABBOTT, S 69; and Sh. passim.

106. more headier] See II, ii, 97. Schmidt: Heady is not headstrong, but headlong, impetuous. Will' occurs frequently in Sh., as the blind impulse in opposition to wit or reason.

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