Tracts on Political & Other Subjects, المجلد 1T. Cadell & W. Davies, 1796 |
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الصفحة 3
... his Treatise concerning Go- vernment . An examination of feveral of the Dean's objections against the principles of Mr. Locke . Whether Men have any B 2 natural In natural propensity to government . Of the prefent ftate.
... his Treatise concerning Go- vernment . An examination of feveral of the Dean's objections against the principles of Mr. Locke . Whether Men have any B 2 natural In natural propensity to government . Of the prefent ftate.
الصفحة 4
Joseph Towers. In natural propensity to government . Of the prefent ftate of parliamentary representation in England . Of frequent elections . what sense taxes are faid to be free gifts . The ftriking fimilarity between the mifre ...
Joseph Towers. In natural propensity to government . Of the prefent ftate of parliamentary representation in England . Of frequent elections . what sense taxes are faid to be free gifts . The ftriking fimilarity between the mifre ...
الصفحة 19
... ftate . The incon- veniences that they are therein exposed to , by the irregular and uncertain exer- · • " " cife of the power every man has of pu- nishing the tranfgreffions of others , make them take fanctuary under the established ...
... ftate . The incon- veniences that they are therein exposed to , by the irregular and uncertain exer- · • " " cife of the power every man has of pu- nishing the tranfgreffions of others , make them take fanctuary under the established ...
الصفحة 31
... ftate is at full liberty either to fubmit , or to refuse sub- • miffion to any , and to every regulation of it , according as he had predetermined • in his own mind . For being his own legiflator , his own governor , and direc- • pre ...
... ftate is at full liberty either to fubmit , or to refuse sub- • miffion to any , and to every regulation of it , according as he had predetermined • in his own mind . For being his own legiflator , his own governor , and direc- • pre ...
الصفحة 32
... . I should be forry to suppose the latter , and it is not easy to suppose the former . MR . LOCKE fays , that the end of civil fociety is , to avoid , and remedy those in- • conveni- " • conveniencies of the ftate of nature , ⚫ [ 32 ]
... . I should be forry to suppose the latter , and it is not easy to suppose the former . MR . LOCKE fays , that the end of civil fociety is , to avoid , and remedy those in- • conveni- " • conveniencies of the ftate of nature , ⚫ [ 32 ]
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affertion againſt alfo alſo antient becauſe beſt Britiſh cafe cauſe cifed civil government confent confequence confiderable confidered conftitution Dean of Glocefter Dean Tucker defire Diffenters edit England Engliſh eſtabliſhed exerciſe faid fame fays fecurity feems fent fentiments fhall fimilar firſt fociety fome fpeaking fpirit ftate fubject fuch fufficient fuppofed fupported furely fyftem greateſt happineſs Hift himſelf hiſtory houſe houſe of commons Hume Hume's interefts juſt juſtice king kingdom laſt laws leaſt legiſlative leſs liberty Locke Locke's lord mankind meaſures members of parliament ment minifter moſt muſt nation nature neceffary Newington Green notwithſtanding obferves occafion paffage parliament Patriot perfons poffible political preſent preſervation prince principles publiſhed purpoſe Quebec act reaſon refpect reign repreſentation repreſentatives ſays ſeems ſhall Shebbeare ſhould ſome ſpeaks ſtate Strafford ſuch ſuppoſed ſyſtem themſelves theſe thofe thoſe tion tyranny unleſs uſe vernment villenage whofe writer
مقاطع مشهورة
الصفحة 410 - Or man, or woman. Yet I argue not Against Heaven's hand or will, nor bate a jot Of heart or hope ; but still bear up and steer Right onward.
الصفحة 26 - For when any number of men have, by the consent of every individual, made a community, they have thereby made that community one body, with a power to act as one body, which is only by the will and determination of the majority...
الصفحة 116 - ... being rightfully possessed of great power and riches, exceedingly beyond the greatest part of the sons of Adam, is so far from being an excuse, much less a reason, for rapine and oppression, which the endamaging another without authority is, that it is a great aggravation of it.
الصفحة 124 - The reason why men enter into society is the preservation of their property; and the end why they choose and authorize a legislative is that there may be laws made and rules set as guards and fences to the properties of all the members of the society, to limit the power and moderate the dominion of every part and member of the society...
الصفحة 121 - For it being but the joint power of every member of the society given up to that person or assembly which is legislator, it can be no more than those persons had in a state of Nature before they entered into society, and gave it up to the community.
الصفحة 129 - But if a long train of abuses, prevarications, and artifices, all tending the same way, make the design visible to the people, and they cannot but feel what they lie under, and see whither they are going...
الصفحة 17 - ... reason has left it, may lead, we may be satisfied, when we see the bare name of a town, of which there remains not so much as the ruins, where scarce so much housing as a...
الصفحة 55 - It is true that whatever engagements or promises any one has made for himself, he is under the obligation of them, but cannot by any compact whatsoever bind his children or posterity. For his son, when a man, being altogether as free as the father, any act of the father can no more give away the liberty of the son than it can of anybody else.
الصفحة 410 - This thought might lead me through the world's vain mask Content though blind, had I no better guide.
الصفحة 35 - a liberty for every one to do what he lists, to live as he pleases, and not to be tied by any laws"; but freedom of men under government is to have a standing rule to live by, common to every one of that society and made by the legislative power erected in it, a liberty to follow my own will in all things where the rule prescribes not, and not to be subject to the inconstant, uncertain, unknown, arbitrary will of another man; as freedom of nature is to be under no other restraint but the law of nature.