The Works of Alexander Pope, المجلد 3J. F. Dove, St. John's Square, 1822 |
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الصفحة 25
... virtues could never have had existence , had not those things called evils first established them into habit , and afterward given occasion for them to energize , and become " No ( ' tis reply'd ) , the first EPISTLE I. 25.
... virtues could never have had existence , had not those things called evils first established them into habit , and afterward given occasion for them to energize , and become " No ( ' tis reply'd ) , the first EPISTLE I. 25.
الصفحة 27
... virtues which none can learn , but who have been partakers of the pains , the crosses , and calamities , and disasters , of human life . Man - like constancy , brave steady en- durance , a cheerful acquiescence in the universal ...
... virtues which none can learn , but who have been partakers of the pains , the crosses , and calamities , and disasters , of human life . Man - like constancy , brave steady en- durance , a cheerful acquiescence in the universal ...
الصفحة 30
... virtue here ; That never air or ocean felt the wind ; That never passion discompos'd the mind . But ALL subsists by elemental strife ; And passions are the elements of Life . 165 170 The gen'ral ORDER , since the whole - began , Is kept ...
... virtue here ; That never air or ocean felt the wind ; That never passion discompos'd the mind . But ALL subsists by elemental strife ; And passions are the elements of Life . 165 170 The gen'ral ORDER , since the whole - began , Is kept ...
الصفحة 44
... virtue ; and innumerable demons , and many gods . Nor is the earth alone in me adorned with all manner of plants and variety of animals ; or does the power of soul extend at most no farther than to the seas , as if the whole air , and ...
... virtue ; and innumerable demons , and many gods . Nor is the earth alone in me adorned with all manner of plants and variety of animals ; or does the power of soul extend at most no farther than to the seas , as if the whole air , and ...
الصفحة 48
... Virtue and Merit was pub- lished : as did his disciple Hutcheson , 1725. In 1710 , Leibnitz wrote his famous Theodicée ; without entering into the metaphy- sical refinements of that piece , it may be more amusing to our reader just to ...
... Virtue and Merit was pub- lished : as did his disciple Hutcheson , 1725. In 1710 , Leibnitz wrote his famous Theodicée ; without entering into the metaphy- sical refinements of that piece , it may be more amusing to our reader just to ...
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absurd admirable ancient Aristotle Atheism Author Balaam beauty Bishop blest bliss Boileau Bolingbroke Cæsar cause censure character Court creature Cudworth divine doctrine Duke Dunciad elegant Epistle equal Essay ev'n ev'ry evil fame folly Fontenelle fool genius give happiness hath heart Heav'n honour human King knave Lady learned Leibnitz lines live Lord Lord Bathurst Lord Hervey Lordship Louis XIV Lucretius mankind manner mind moral Nature Nature's never noble NOTES numbers o'er observe opinion OURSELVES TO KNOW painted Parterres passage perfect person philosopher Plato pleasure poem Poet poetry Pope pow'r pride principles prosopopoeia qu'il racter Reason Religion ridicule Ruling Passion Sappho Satire says Self-love sense shew soul Tacitus taste thee things thou thought true truth VARIATIONS verse Vice Virtue Virtue's Voltaire weak whole wise words writers καὶ
مقاطع مشهورة
الصفحة 19 - Who sees with equal eye, as God of all, A hero perish, or a sparrow fall, Atoms or systems into ruin hurl'd, And now a bubble burst, and now a world.
الصفحة 41 - Lives through all life, extends through all extent, Spreads undivided, operates unspent: Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect, in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, he bounds, connects, and equals all.
الصفحة 21 - Lo the poor Indian ! whose untutor'd mind Sees God in clouds, or hears him in the wind ; His soul, proud science never taught to stray Far as the solar walk, or milky way...
الصفحة 164 - Let not this weak, unknowing hand Presume thy bolts to throw, And deal damnation round the land On each I judge thy foe. If I am right, thy grace impart, Still in the right to stay ; If I am wrong, O teach my heart To find that better way.
الصفحة 163 - What conscience dictates to be done, Or warns me not to do, This teach me more than hell to shun, That, more than heav'n pursue. What blessings Thy free bounty gives, Let me not cast away; For God is paid when man receives, To enjoy is to obey.
الصفحة 22 - In Pride, in reas'ning Pride, our error lies; All quit their sphere, and rush into the skies. Pride still is aiming at the blest abodes, Men would be Angels, Angels would be Gods. Aspiring to be Gods, if Angels fell, Aspiring to be Angels, Men rebel: And who but wishes to invert the laws Of Order, sins against th
الصفحة 96 - Praise ye him, sun and moon : Praise him, all ye stars of light. Praise him, ye heavens of heavens, And ye waters that be above the heavens. Let them praise the name of the LORD: For he commanded, and they were created.
الصفحة 90 - Nature that tyrant checks; he only knows, And helps, another creature's wants and woes. Say, will the falcon, stooping from above, Smit with her varying plumage, spare the dove?
الصفحة 116 - His can't be wrong whose life is in the right: In faith and hope the world will disagree, But all mankind's concern is charity: All must be false that thwart this one great end ; And all of God, that bless mankind, or mend. 310 Man, like the gen'rous vine, supported lives; The strength he gains is from th
الصفحة 78 - Bids each on other for assistance call, 'Till one man's weakness grows the strength of all Wants, frailties, passions, closer still ally The common int'rest, or endear the tie.