The Works of Alexander Pope, المجلد 3J. F. Dove, St. John's Square, 1822 |
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الصفحة
... Knowledge and Characters of ΜΕΝ EPISTLE II . Of the Characters of WOMEN · 171 - 203 EPISTLE III . Of the Use of RICHES - 227 EPISTLE IV . Of the Use of RICHES - 263 EPISTLE V. To Mr. Addison , occasioned by his Dia- logues on MEDALS ...
... Knowledge and Characters of ΜΕΝ EPISTLE II . Of the Characters of WOMEN · 171 - 203 EPISTLE III . Of the Use of RICHES - 227 EPISTLE IV . Of the Use of RICHES - 263 EPISTLE V. To Mr. Addison , occasioned by his Dia- logues on MEDALS ...
الصفحة 5
... knowledge , and pretending to more perfection , the cause of Man's error and misery . The impiety of putting himself in the place of God , and judging of the fitness or unfitness , perfection or imperfection , jus- tice or injustice ...
... knowledge , and pretending to more perfection , the cause of Man's error and misery . The impiety of putting himself in the place of God , and judging of the fitness or unfitness , perfection or imperfection , jus- tice or injustice ...
الصفحة 17
... be ; nor , consequently , did he stand in need of any redemption or atonement . The expression , as he ought , is imperfect ; for , ought to be . VOL . III . C His knowledge measur'd to his state and place ; His EPISTLE I. 17.
... be ; nor , consequently , did he stand in need of any redemption or atonement . The expression , as he ought , is imperfect ; for , ought to be . VOL . III . C His knowledge measur'd to his state and place ; His EPISTLE I. 17.
الصفحة 18
... knowledge of God is very different from the knowledge of Man , which implies succession , and seeing objects one after another ; but the existence and the attributes of the Deity can have no relation to time ; for that all things , past ...
... knowledge of God is very different from the knowledge of Man , which implies succession , and seeing objects one after another ; but the existence and the attributes of the Deity can have no relation to time ; for that all things , past ...
الصفحة 31
... knowledge , to whom the past and the future are like the present , and who wants no experience to inform him , can have no reason to alter what infinite wisdom and knowledge have once done . " Section 58. Essays to Pope . Ver . 174. And ...
... knowledge , to whom the past and the future are like the present , and who wants no experience to inform him , can have no reason to alter what infinite wisdom and knowledge have once done . " Section 58. Essays to Pope . Ver . 174. And ...
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absurd admirable ancient Aristotle Atheism Author Balaam beauty Bishop blest bliss Boileau Bolingbroke Cæsar cause censure character Court creature Cudworth divine doctrine Duke Dunciad elegant Epistle equal Essay ev'n ev'ry evil fame folly Fontenelle fool genius give happiness hath heart Heav'n honour human King knave Lady learned Leibnitz lines live Lord Lord Bathurst Lord Hervey Lordship Louis XIV Lucretius mankind manner mind moral Nature Nature's never noble NOTES numbers o'er observe opinion OURSELVES TO KNOW painted Parterres passage perfect person philosopher Plato pleasure poem Poet poetry Pope pow'r pride principles prosopopoeia qu'il racter Reason Religion ridicule Ruling Passion Sappho Satire says Self-love sense shew soul Tacitus taste thee things thou thought true truth VARIATIONS verse Vice Virtue Virtue's Voltaire weak whole wise words writers καὶ
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الصفحة 19 - Who sees with equal eye, as God of all, A hero perish, or a sparrow fall, Atoms or systems into ruin hurl'd, And now a bubble burst, and now a world.
الصفحة 41 - Lives through all life, extends through all extent, Spreads undivided, operates unspent: Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect, in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, he bounds, connects, and equals all.
الصفحة 21 - Lo the poor Indian ! whose untutor'd mind Sees God in clouds, or hears him in the wind ; His soul, proud science never taught to stray Far as the solar walk, or milky way...
الصفحة 164 - Let not this weak, unknowing hand Presume thy bolts to throw, And deal damnation round the land On each I judge thy foe. If I am right, thy grace impart, Still in the right to stay ; If I am wrong, O teach my heart To find that better way.
الصفحة 163 - What conscience dictates to be done, Or warns me not to do, This teach me more than hell to shun, That, more than heav'n pursue. What blessings Thy free bounty gives, Let me not cast away; For God is paid when man receives, To enjoy is to obey.
الصفحة 22 - In Pride, in reas'ning Pride, our error lies; All quit their sphere, and rush into the skies. Pride still is aiming at the blest abodes, Men would be Angels, Angels would be Gods. Aspiring to be Gods, if Angels fell, Aspiring to be Angels, Men rebel: And who but wishes to invert the laws Of Order, sins against th
الصفحة 96 - Praise ye him, sun and moon : Praise him, all ye stars of light. Praise him, ye heavens of heavens, And ye waters that be above the heavens. Let them praise the name of the LORD: For he commanded, and they were created.
الصفحة 90 - Nature that tyrant checks; he only knows, And helps, another creature's wants and woes. Say, will the falcon, stooping from above, Smit with her varying plumage, spare the dove?
الصفحة 116 - His can't be wrong whose life is in the right: In faith and hope the world will disagree, But all mankind's concern is charity: All must be false that thwart this one great end ; And all of God, that bless mankind, or mend. 310 Man, like the gen'rous vine, supported lives; The strength he gains is from th
الصفحة 78 - Bids each on other for assistance call, 'Till one man's weakness grows the strength of all Wants, frailties, passions, closer still ally The common int'rest, or endear the tie.