The Key to Theosophy: Being a Clear Exposition, in the Form of Question and Answer, of the Ethics, Science, and Philosophy for the Study of which the Theosophical Society Has Been FoundedTheosophical Pub. Society, 1889 - 307 من الصفحات |
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absolute action ADELPHI Adepts Ammonius Ammonius Saccas animal annihilation astral Atma become believe birth Blavatsky bliss body brotherhood Buddhi Buddhist Christian consciousness death Deity Devachan difference divine DUKE STREET duty earth entity esoteric essence eternal evil existence explain faith feel Franz Hartmann give H. P. BLAVATSKY higher human idea illusion immortal incarnation individual inner Isis Unveiled Jesus justice Kabalists Kamaloka Karma Karmic knowledge lives Manas manifestations mankind materialist matter mean mediumship memory mental mind modern moral mysteries nature nephesh never Nirvana object Occultism Occultist one's phenomena philosophy physical plane Plato practical prayer principles psychic punishment re-birth re-incarnation reason regard religion Secret Doctrine selfish sense simply Skandhas speak Spiritual Ego Spiritual Soul Spiritualists suffering teachings terrestrial THEO THEOSOPHICAL PUBLISHING COMPANY Theosophical Society Theosophists Theosophy things thought true truth understand universal whole wisdom word
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الصفحة 228 - Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous: 'not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.
الصفحة 187 - Abide in Me and I in you. As the branch cannot bear fruit of itself except it abide in the vine, no more can ye except ye abide in Me. I am the Vine, ye are the branches. He that abideth in Me and I in him, the same bringeth forth much fruit. For without Me ye can do nothing.
الصفحة 214 - The rest of mankind God was pleased, according to the unsearchable counsel of his own will, (whereby he extendeth or withholdeth mercy, as he pleaseth, for the glory of his sovereign power over his creatures,) to pass by, and to ordain them to dishonour and wrath for their sin, to the praise of his glorious justice.
الصفحة 187 - I am the true vine, and my Father is the husbandman. Every branch in me that beareth not fruit he taketh away : and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.
الصفحة 213 - These angels and men thus predestinated, and foreordained, are particularly and unchangeably designed, and their number is so certain and definite, that it cannot be either increased or diminished.
الصفحة 109 - And surely your blood of your lives will I require ; at the hand of every beast will I require it, and at the hand of man ; at the hand of every man's brother will I require the life of man. Whoso sheddeth man's blood, by man shall his blood be shed : for in the image of God made he man.
الصفحة 9 - And he said unto them, Unto you it is given to know the mystery of the kingdom of God : but unto them that are without, all these things are done in parables...
الصفحة 203 - It is natural law, moreover, that no man can rise superior to his individual failings, without lifting, be it ever so little, the whole body of which he is an integral part. In the same way no one can sin nor suffer the effects of sin, alone. In reality there is no such thing as "separateness...
الصفحة 81 - If I, Ananda, when the wandering monk Vacchagotta asked me: " Is there the ego ? " had answered : " The ego is," would that have served my end, Ananda, by producing in him the knowledge : all existences (dhamma) are non-ego ?' " ' That it would not, sire.' " ' But if I, Ananda, when the wandering monk Vacchagotta asked me: "Is there not the ego?" had answered:
الصفحة 214 - It will not be contemned of any one. Who thwarts it loses, and who serves it gains; The hidden good it pays with peace and bliss, The hidden ill with pains. It...