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The reader, I dare has hitherto gone

say,

along with me, in this deduction: but here, I suspect, we shall separate. Yet he will startle the less at this conclusion, if he reflect on the origin and first application of poetry among all

nations.

to us.

It is every where of the most early growth, preceding every other sort of composition; and being destined for the ear, that is, to be either sung, or at least recited, it adapts itself, even in its first rude essays, to that sense of measure and proportion in sounds, which is so natural The hearer's attention is the sooner gained by this means, his entertainment quickened, and his admiration of the performer's art excited. Men are ambitious of pleasing, and ingenious in refining upon what they observe will please. So that musical cadences and harmonious sounds, which nature dictated, are farther softened and improved by art, till poetry become as ravishing to the ear, as the images, it presents, are to the imagination. In process of time, what was at first the extemporaneous production of genius or passion, under the conduct of a natural ear, becomes the labour of the closet, and is conducted by artificial rules; yet still, with a secret reference to the sense of hearing,

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and to that acceptation which melodious sounds meet with in the recital of expressive words.

Even the prose-writer (when the art is enough advanced to produce prose) having been accustomed to have his ear consulted and gratified by the poet, catches insensibly the same harmonious affection, tunes his sentences and periods to some agreement with song, and transfers into his coolest narrative, or gravest instruction, something of that music, with which his ear vibrates from poetic impressions.

In short, he leaves measured and determinate numbers, that is, METRE, to the poet, who is to please up to the height of his faculties, and the nature of his work; and only reserves to himself, whose purpose of giving pleasure is subordinate to another end, the looser musical measure, or what we call RHYTHMICAL PROSE.

The reason appears, from this deduction, why all poetry aspires to please by melodious numbers. To some species, it is thought more essential, than to others, because those species continue to be sung, that is, are more

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immediately addressed to the ear; and because they continue to be sung in concert with musical instruments, by which the ear is still more indulged. It happened in antient Greece, that even tragedy retained this accompaniment of musical instruments, through all its stages, and even in its most improved state. Whence Aristotle includes Music, properly so called, as well as Rhythm and Metre, in his idea of the tragic poem. He did this, because he found the drama of his country, OMNIBUS NU❤ MERIS ABSOLUTUM, I mean in possession of all the advantages which could result from the union of rhythmical, metrical, and musical sounds. Modern tragedy has relinquished part of these: yet still, if it be true that this poem be more pleasing by the addition of the musical art, and there be nothing in the nature of the composition which forbids the use of it, I know not why Aristotle's idea should not be adopted, and his precept become a standing law of the tragic stage. For this, as every other poem, being calculated and designed properly and ultimately to please, whatever contributes to produce that end most perfectly, all circumstances taken into the account, must be thought of the nature or essence of the kind.

But without carrying matters so far, let us confine our attention to metre, or what we call verse. This must be essential to every work bearing the name of poem, not, because we are only accustomed to call works written in verse, poems, but because a work, which professes to please us by every possible and proper method, and yet does not give us this pleasure, which it is in its power, and is no way improper for it, to give, must so far fall short of fulfilling its own engagements to us; that is, it has not all those qualities which we have a right to expect in a work of literary art, of which pleasure is the ultimate end.

To explain myself by an obvious instance. History undertakes to INSTRUCT us in the transactions of past times. If it answer this purpose, it does all that is of its nature; and, if it find means to please us, besides, by the harmony of its style, and vivacity of its narration, all this is to be accounted as pure gain: if it instructed ONLY, by the truth of its reports, and the perspicuity of its method, it would fully attain its end. Poetry, on the other hand, undertakes to PLEASE. If it employ all its powers to this purpose, it effects all that is of its nature: if it serve, besides, to inform or instruct us, by the truths it conveys,

and by the precepts or examples it inculcates, this service may rather be accepted, than required by us: if it pleased ONLY, by its ingenious fictions, and harmonious structure, it would discharge its office, and answer its end.

In this sense, the famous saying of Eratosthenes, quoted above-that the poet's aim is to please, not to instruct-is to be understood: nor does it appear, what reason Strabo could have to take offence at it; however it might be misapplied, as he tells us it was, by that writer. For, though the poets, no doubt (and especially THE POET, whose honour the great Geographer would assert, in his criticism on Eratosthenes) frequently instruct us by a true and faithful representation of things; yet even this instructive air is only assumed for the sake of pleasing; which, as the human mind is constituted, they could not so well do, if they did not instruct at all, that is, if truth were wholly neglected by them. So that pleasure is still the ultimate end and scope of the poet's art; and instruction itself is, in his hands, only one of the means, by which he would effect it".

b See STRABO, I. i. p. 15. Par. 1620.

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