The Works of Richard Hurd, Lord Bishop of Worcester: Critical worksT. Cadell and W. Davies, Strand, 1811 |
من داخل الكتاب
النتائج 1-5 من 87
الصفحة 3
... MIND : WHEREAS REASON DOTH BUCKLE AND BOW THE MIND UNTO THE NATURE OF THINGS . For to gratify the desires of the mind , is to PLEASE : Pleasure then , in the 1 idea of Lord Bacon , is the ultimate and ap- B 2 DISSERTATION I Page On the ...
... MIND : WHEREAS REASON DOTH BUCKLE AND BOW THE MIND UNTO THE NATURE OF THINGS . For to gratify the desires of the mind , is to PLEASE : Pleasure then , in the 1 idea of Lord Bacon , is the ultimate and ap- B 2 DISSERTATION I Page On the ...
الصفحة 4
... mind , and doth not ( as other kinds of writing , which are under the controul of reason ) buckle and bow the mind to the nature of things . But they , who like a principle the better for seeing it in Greek , may take it in the words of ...
... mind , and doth not ( as other kinds of writing , which are under the controul of reason ) buckle and bow the mind to the nature of things . But they , who like a principle the better for seeing it in Greek , may take it in the words of ...
الصفحة 6
... mind the most distinct and vivid concep tions ; and truth of representation being of less account in this way of composition , than the liveliness of it , poetry , as such , will delight in tropes and figures , and those the most ...
... mind the most distinct and vivid concep tions ; and truth of representation being of less account in this way of composition , than the liveliness of it , poetry , as such , will delight in tropes and figures , and those the most ...
الصفحة 8
... mind of man , sublime and elevated , which prompts it to overlook all obvious and familiar appearances , Empedocles . See Plutarch , vol . I. p . 15. Par . 1624 . and to feign to itself other and more extraor dinary 8 ON THE IDEA OF.
... mind of man , sublime and elevated , which prompts it to overlook all obvious and familiar appearances , Empedocles . See Plutarch , vol . I. p . 15. Par . 1624 . and to feign to itself other and more extraor dinary 8 ON THE IDEA OF.
الصفحة 9
... mind to these exalted conceptions . Hence it comes to pass , that it deals in apostrophes and invocations ; that it imperso- nates the virtues and vices ; peoples all creation with new and living forms ; calls up infernal spectres to ...
... mind to these exalted conceptions . Hence it comes to pass , that it deals in apostrophes and invocations ; that it imperso- nates the virtues and vices ; peoples all creation with new and living forms ; calls up infernal spectres to ...
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
action admiration Aelian Aeneis affections allusion ancient appear Aristotle beauty BISHOP OF WORCESTER cerned character chuses circumstances comedy comic common conclusion copied critic degree delight disposition doth drama draught end of poetry entertainment epic Euripides expression fable fancy FARCE genius ginal give GONDIBERT Greece Greek hath Homer human humour idea imagery imagination imita instance invention Italian Jonson kind language Latin learned Ludlow Castle manners MARKS OF IMITATION mean Milton mind modern nature nihil numbers object observation occasion original particular passion peculiar perhaps periphrasis persons picture Plato Plautus pleasure poem poet poet's poetic Pope proper province racter reader reason reflexions religion repre representation resemblance rhyme RICHARD HURD ridicule rience scene sense sentiment Shakespear shew similar sion sort speak species Statius taken taste Theophrastus things thought tion tragedy true truth turn verse Virgil WILLIAM JEPHSON words καὶ
مقاطع مشهورة
الصفحة 258 - Created half to rise, and half to fall; Great lord of all things, yet a prey to all; Sole judge of Truth, in endless Error hurl'd: The glory, jest, -and riddle of the world!
الصفحة 246 - Begin to cast a beam on the outward shape, 460 The unpolluted temple of the mind, And turns it by degrees to the soul's essence, Till all be made immortal ; but when lust By unchaste looks, loose gestures, and foul talk, But most by lewd and lavish act of sin, Lets in defilement to the inward parts, The soul grows clotted by contagion, Imbodies, and imbrutes, till she quite lose The divine property of her first being.
الصفحة 247 - How charming is divine Philosophy! Not harsh and crabbed, as dull fools suppose, But musical as is Apollo's lute, And a perpetual feast of nectar'd sweets, Where no crude surfeit reigns.
الصفحة 245 - Ay, but to die, and go we know not where ; To lie in cold obstruction, and to rot ; This sensible warm motion to become • A kneaded clod...
الصفحة 292 - Between the acting of a dreadful thing And the first motion, all the interim is Like a phantasma, or a hideous dream : The genius, and the mortal instruments, Are then in council; and the state of man, Like to a little kingdom, suffers then The nature of an insurrection.
الصفحة 284 - Lets in new light through chinks that Time has made: Stronger by weakness, wiser men become As they draw near to their eternal home. Leaving the old, both worlds at once they view That stand upon the threshold of the new.
الصفحة 125 - It was the lark, the herald of the morn, No nightingale ; look, love, what envious streaks Do lace the severing clouds in yonder east. Night's candles are burnt out, and jocund day Stands tiptoe on the misty mountain tops; I must be gone and live, or stay and die.
الصفحة 284 - And, as I wake, sweet music breathe Above, about, or underneath, Sent by some spirit to mortals good, Or the unseen Genius of the wood.
الصفحة 249 - Sirens' harmony, That sit upon the nine infolded spheres, And sing to those that hold the vital shears, And turn the adamantine spindle round On which the fate of gods and men is wound.
الصفحة 234 - Therefore they who say our thoughts are not our own because they resemble the Ancients may as well say our faces are not our own because they are like our fathers...