Lectures on Christian Theology, المجلد 1G. & C. & H. Carvill, 1831 |
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الصفحة vii
... called it sonship , he only can understand , who by believing in Christ , has had the power given him to become a son of God . And even he will understand it better , in proportion to the depth and liveliness of his Christian experience ...
... called it sonship , he only can understand , who by believing in Christ , has had the power given him to become a son of God . And even he will understand it better , in proportion to the depth and liveliness of his Christian experience ...
الصفحة 25
... called the theoretic part of religion ( γνώσις , πίστις , τὸ OTEVεIV ) . The human will is employed about the latter , which is called the practical part of religion ( za čoya , tò noiïv ) . These two parts must coexist . One is equally ...
... called the theoretic part of religion ( γνώσις , πίστις , τὸ OTEVεIV ) . The human will is employed about the latter , which is called the practical part of religion ( za čoya , tò noiïv ) . These two parts must coexist . One is equally ...
الصفحة 26
... called , zar ižoziv , religiosi ; and their conduct was called religio ( the name of the Deity being frequently annexed ) dei , or erga deum . The word religio , however , and especially the plural religiones , was most commonly used in ...
... called , zar ižoziv , religiosi ; and their conduct was called religio ( the name of the Deity being frequently annexed ) dei , or erga deum . The word religio , however , and especially the plural religiones , was most commonly used in ...
الصفحة 27
... called cóλoyo . Pherecydes of Scy- ros , who wrote a work entitled coloɣia , was the first who was so call- ed . Homer and Hesiod , too , were theologians , in this sense . Moses is said by Philo Deoλoyev , when he gives the history of ...
... called cóλoyo . Pherecydes of Scy- ros , who wrote a work entitled coloɣia , was the first who was so call- ed . Homer and Hesiod , too , were theologians , in this sense . Moses is said by Philo Deoλoyev , when he gives the history of ...
الصفحة 28
... called by the fathers , voois , who accordingly called divines , prootizoi . Morus , p . 11 , n . 2. Divinity is also called theologia scholastica , because it is de- signed for the school , or for learned instruction ; also , theologia ...
... called by the fathers , voois , who accordingly called divines , prootizoi . Morus , p . 11 , n . 2. Divinity is also called theologia scholastica , because it is de- signed for the school , or for learned instruction ; also , theologia ...
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عبارات ومصطلحات مألوفة
according Acts ancient angels apostles appears Arians ascribed atheism attributes Augsburg Confession authority Babylonian exile believe belong Bible called canon century Christ Christian church Cicero common connexion considered creation creatures decrees denote derived doctrine earth employed Ephes eternal evil spirits exhibited expressed faith Father frequently Greeks heathen Hebrew Hence Holy Scriptures Holy Spirit human ideas influence inspiration instruction Irenæus Israelites Jesus Jews John Josephus knowledge language laws Luke manner Mark 16 Matt means miracles moral Morus Moses nations object Old Testament opinion original particular passage Paul perfect philosophers Plato possess principles proof prophets proved punishments reason regarded religion respecting revelation Sabellian sacred writers sense Septuagint signifies soul speak specting supposed taught teachers Tertullian texts theologians theology theory things tion trines Trinity true truth whole wholly wisdom word θεοῦ καὶ τὸ τοῦ
مقاطع مشهورة
الصفحة 383 - For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God : but the woman is the glory of the man. For the man is not of the woman; but the woman of the man. Neither was the man created for the woman ; but the woman for the man.
الصفحة 187 - But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.
الصفحة viii - Nam qui non crediderit, non experietur; et qui expertus non fuerit, non intelliget.
الصفحة 503 - Thou hidest thy face, they are troubled : thou takest away- their breath, they die, and return to their dust. Thou sendest forth thy spirit, they are created : and thou renewest the face of the earth.
الصفحة 94 - Lutheran, theologians at the end of the seventeenth and the beginning of the eighteenth century.
الصفحة 514 - The lot is cast into the lap ; but the whole disposing thereof is of the LORD.
الصفحة 200 - Am I a God at hand, saith the Lord, and not a God afar off? Can any hide himself in secret places that I shall not see him ? saith the Lord. Do not I fill heaven and earth ? saith the Lord.
الصفحة 260 - The grace of the Lord Jesus Christ, and the ' love of God, and the communion of the Holy Spirit, be with you all.
الصفحة 201 - But will GOD indeed dwell on the earth ? behold, the heaven and heaven of heavens cannot contain Thee...
الصفحة 221 - For as the heaven is high above the earth, So great is his mercy toward them that fear him.