On GarbageReaktion Books, 01/03/2005 - 208 من الصفحات How do we decide what is junk? The discarded remnants of our daily lives may no longer be useful to us, yet John Scanlan proposes in On Garbage that our trash is actually a treasure trove of artifacts that reveals intriguing insights into the modern human condition and the evolution of Western culture. On Garbage is the first book to examine the detritus of Western culture in full range—not only material waste and ruin, but also residual or "broken" knowledge and the lingering remainders of cultural thought systems. Scanlan considers how Western philosophy, science, and technology attained mastery over nature through what can be seen as a prolonged act of cleansing, as scientists and philosophers weeded out incorrect, outmoded, or superseded knowledge. He also analyzes how disposal not only produces overwhelming mountains of waste, but creates dead bits of useless knowledge that permeate the reality of modern Western societies. He argues that physical and intellectual debris reveal new insights into the basic tenets of Western culture and, ultimately, that the abject reality of our disposable lives has led to us becoming the "garbage" of our times. |
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... John Locke (and which later served to underpin the expansion of the American colonies). The first thing worth noting is that Locke's view of nature (and the human relationship to land) strongly reflected a Calvinist notion of ...
... John Locke (and which later served to underpin the expansion of the American colonies). The first thing worth noting is that Locke's view of nature (and the human relationship to land) strongly reflected a Calvinist notion of ...
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John Scanlan. Genesis 2:15, of which this is an interpretation, does not ... Locke's thinking the idea of possessing something – nature – and of this ... Locke's discussion of property in his Second Treatise of Government outlines the ...
John Scanlan. Genesis 2:15, of which this is an interpretation, does not ... Locke's thinking the idea of possessing something – nature – and of this ... Locke's discussion of property in his Second Treatise of Government outlines the ...
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John Scanlan. untended: 'Land that is left wholly to nature, that hath no ... Locke's time – the seventeenth century – there appeared to be a general ... Locke's views of nature simply because it was taken to be the case that 'nothing was ...
John Scanlan. untended: 'Land that is left wholly to nature, that hath no ... Locke's time – the seventeenth century – there appeared to be a general ... Locke's views of nature simply because it was taken to be the case that 'nothing was ...
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... John Locke. To be sure, nature is subject to constant upheavals that are destructive, or that lay waste to natural features of the physical environment, but, as Glacken notes in his discussion of George Hakewill (a seventeenth-century ...
... John Locke. To be sure, nature is subject to constant upheavals that are destructive, or that lay waste to natural features of the physical environment, but, as Glacken notes in his discussion of George Hakewill (a seventeenth-century ...
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John Scanlan. Power and Providence of God in the Government of the World ... Locke's understanding of waste has come to be associated with a theory of ... Locke shares the rather different view also found in the work of some seventeenth ...
John Scanlan. Power and Providence of God in the Government of the World ... Locke's understanding of waste has come to be associated with a theory of ... Locke shares the rather different view also found in the work of some seventeenth ...
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A. J. Weberman actually appearance artist becomes Bob Dylan body Cambridge Christian Garve clean clutter condition constitute consumer consumption contemporary Cornelia Parker Cornell Cornell’s Cragg creates creation Critique of Pure culture death desire dirt discarded disorder disposal Dylan eventually example existence experience fact fashion filth garbologists Garbology Harmondsworth Harvie Ferguson Heidegger human idea Jean Baudrillard John Locke Joseph Cornell Kant Kant’s kind Klíma knowledge language leftovers living Locke Locke’s London look Love and Garbage Marcel Duchamp material matter means metaphorical metaphysics modern society nature Niccolò Machiavelli notes notion object world once one’s organization Philosophical Correspondence present Pure Reason rational Rauschenberg reality recycling refuse collectors relationship remains Robert Rauschenberg rubbish seen sense separation simply Slavoj Žižek social stuff symbolic techne things Tony Cragg trans trash uncanny understanding Underworld useless viewer waste Weberman whilst William Rathje words York