Christian Fantasy: From 1200 to the PresentUniversity of Notre Dame Press, 1992 - 356 من الصفحات This is the first account of invented stories of the Christian supernatural, of fantasies that depict imagined forms of heaven or hell, angel or devil, world and creator; it considers their growth and changes from the time of Dante to the present day. Relatively infrequent, such works nevertheless for centuries represented some of the highest aspirations of art. Works considered here include the French Queste del Saint Graal, Dante's Commedia, the Middle English Pearl, the first book of Spenser's The Faerie Queene, Marlowe's Dr. Faustus, Milton's Paradise Lost, Bunyan's The Pilgrim's Progress, Swedenborg's Heaven and Hell and poems by Blake; and, from the post-Romantic and increasingly less 'Christian' period, the fantasies of George MacDonald, Charles Kingsley, Charles Williams, C. S. Lewis and many others. In the development of these works, a primary issue is found to be the fantasy-making imagination itself, at first seen as a potential obstacle to plain Christian purpose, but more recently given freer rein in the new aim of demonstrating God's existence in a more secular world. The picture that emerges is of a literary mode which becomes more fictive and indirect in its presentation of Christian vision. |
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الصفحة 100
... experience of hinted bliss . The news comes from a far country , but the heart feels kinship with it as with nothing else . The news is sudden , like all news , as first described ; then we learn that it is recurrent - ' ' Twas wont ...
... experience of hinted bliss . The news comes from a far country , but the heart feels kinship with it as with nothing else . The news is sudden , like all news , as first described ; then we learn that it is recurrent - ' ' Twas wont ...
الصفحة 243
... experience of otherness . Lewis saw that as the effect of mythic narrative on the reader also : It goes beyond the expression of things we have already felt . It arouses in us sensations we have never had before , never anticipated ...
... experience of otherness . Lewis saw that as the effect of mythic narrative on the reader also : It goes beyond the expression of things we have already felt . It arouses in us sensations we have never had before , never anticipated ...
الصفحة 253
... experience of a fantastic world by Lewis is one of awakened desire and loss . Lewis is not simply concerned with the portrayal of otherness or the desirable for their own sakes . He is determined that his readers should experience them ...
... experience of a fantastic world by Lewis is one of awakened desire and loss . Lewis is not simply concerned with the portrayal of otherness or the desirable for their own sakes . He is determined that his readers should experience them ...
المحتوى
The French Queste del Saint Graal | 12 |
The Commedia | 21 |
The Middle English Pearl | 42 |
حقوق النشر | |
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Christian Fantasy: From 1200 to the Present <span dir=ltr>Colin N. Manlove</span> لا تتوفر معاينة - 2014 |
عبارات ومصطلحات مألوفة
allegory angels appears becomes beginning believe body called century certainly character Charles Christ Christian fantasy Church City comes concerned continually course created creation Dante death described desire devil direct divine earth evil existence experience expresses fact fairy faith fall Faustus feel fiction figure final further give given God's heaven Hell Holy human idea imagery imagination journey Kingsley Land later less Lewis literature live London look lost MacDonald means mind move narrative nature never novel once Paradise pattern Pearl perhaps physical picture Pilgrim's play poem portrays present Progress reality Redcrosse relation seems seen sense significance soul spiritual story suggests supernatural Swedenborg tells things thought true truth turn understanding universe University Press vision Water-Babies whole writers