Christian Fantasy: From 1200 to the PresentUniversity of Notre Dame Press, 1992 - 356 من الصفحات This is the first account of invented stories of the Christian supernatural, of fantasies that depict imagined forms of heaven or hell, angel or devil, world and creator; it considers their growth and changes from the time of Dante to the present day. Relatively infrequent, such works nevertheless for centuries represented some of the highest aspirations of art. Works considered here include the French Queste del Saint Graal, Dante's Commedia, the Middle English Pearl, the first book of Spenser's The Faerie Queene, Marlowe's Dr. Faustus, Milton's Paradise Lost, Bunyan's The Pilgrim's Progress, Swedenborg's Heaven and Hell and poems by Blake; and, from the post-Romantic and increasingly less 'Christian' period, the fantasies of George MacDonald, Charles Kingsley, Charles Williams, C. S. Lewis and many others. In the development of these works, a primary issue is found to be the fantasy-making imagination itself, at first seen as a potential obstacle to plain Christian purpose, but more recently given freer rein in the new aim of demonstrating God's existence in a more secular world. The picture that emerges is of a literary mode which becomes more fictive and indirect in its presentation of Christian vision. |
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الصفحة 134
... mind is just as capable of wisdom as the angelic mind , but does not become so wise in the world , because it is in an earthly body , and in that body its spiritual part thinks in a natural manner . It is different when the human mind ...
... mind is just as capable of wisdom as the angelic mind , but does not become so wise in the world , because it is in an earthly body , and in that body its spiritual part thinks in a natural manner . It is different when the human mind ...
الصفحة 169
... mind , very like the sonata . We all know that a sonata means something ; and where there is the faculty of talking with suitable vagueness , and choosing metaphor sufficiently loose , mind may approach mind , in the interpretation of a ...
... mind , very like the sonata . We all know that a sonata means something ; and where there is the faculty of talking with suitable vagueness , and choosing metaphor sufficiently loose , mind may approach mind , in the interpretation of a ...
الصفحة 242
... mind as in MacDonald , or this world itself as it is variously in Kingsley and Williams , his fantasy is necessarily even more fictional . The imagined realms of Phantastes and Lilith may be ' untrue ' by themselves , but they are also ...
... mind as in MacDonald , or this world itself as it is variously in Kingsley and Williams , his fantasy is necessarily even more fictional . The imagined realms of Phantastes and Lilith may be ' untrue ' by themselves , but they are also ...
المحتوى
The French Queste del Saint Graal | 12 |
The Commedia | 21 |
The Middle English Pearl | 42 |
حقوق النشر | |
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Christian Fantasy: From 1200 to the Present <span dir=ltr>Colin N. Manlove</span> لا تتوفر معاينة - 2014 |
عبارات ومصطلحات مألوفة
allegory angels appears becomes beginning believe body called century certainly character Charles Christ Christian fantasy Church City comes concerned continually course created creation Dante death described desire devil direct divine earth evil existence experience expresses fact fairy faith fall Faustus feel fiction figure final further give given God's heaven Hell Holy human idea imagery imagination journey Kingsley Land later less Lewis literature live London look lost MacDonald means mind move narrative nature never novel once Paradise pattern Pearl perhaps physical picture Pilgrim's play poem portrays present Progress reality Redcrosse relation seems seen sense significance soul spiritual story suggests supernatural Swedenborg tells things thought true truth turn understanding universe University Press vision Water-Babies whole writers