Phrenology Made Practical, and Popularly ExplainedG. Philip, 1877 - 183 من الصفحات |
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الصفحة xii
... REFLECTIVE FACULTIES . Comparison 170 Causality 172 Education 175 The designs of education 175 The moral and mental condition 176 The brain the most complicated organ 177 The evils of forcing the brain - 178 Injudicious parents 179 ...
... REFLECTIVE FACULTIES . Comparison 170 Causality 172 Education 175 The designs of education 175 The moral and mental condition 176 The brain the most complicated organ 177 The evils of forcing the brain - 178 Injudicious parents 179 ...
الصفحة 54
... reflective faculties ; but what of that ? —a man may be highly intel- lectual , yet a most complete villain , as our police reports too amply attest . Palmer was considered by many a man of intellect ; but let any one trace his career ...
... reflective faculties ; but what of that ? —a man may be highly intel- lectual , yet a most complete villain , as our police reports too amply attest . Palmer was considered by many a man of intellect ; but let any one trace his career ...
الصفحة 56
... reflective organs and the moral sen- timents to understand the moral consequences of his actions . The monkey and the dog know when they do wrong , and பய F 55 с B 40 Diagram 29. - Dove . Reduced . avoid their master from fear of ...
... reflective organs and the moral sen- timents to understand the moral consequences of his actions . The monkey and the dog know when they do wrong , and பய F 55 с B 40 Diagram 29. - Dove . Reduced . avoid their master from fear of ...
الصفحة 64
... reflective powers being so much less in relative size to the per- ceptives , such heads take a contracted view of the relation and bearing of facts and events , and their development in ulterior modes of operation , and they are apt to ...
... reflective powers being so much less in relative size to the per- ceptives , such heads take a contracted view of the relation and bearing of facts and events , and their development in ulterior modes of operation , and they are apt to ...
الصفحة 74
... reflective faculties . This class of organs may be described as those feelings which give rise to emotions or affections which neither know nor reason , being mere blind impulses , and unless governed by intellect are apt to run into ...
... reflective faculties . This class of organs may be described as those feelings which give rise to emotions or affections which neither know nor reason , being mere blind impulses , and unless governed by intellect are apt to run into ...
المحتوى
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عبارات ومصطلحات مألوفة
25 degrees 40 degrees action activity anterior lobe basilar phreno-metrical angle Benevolence body brain centre of ossification cephalic cerebellum cerebrum character colours Combativeness Conscientiousness constitute convolutions coronal region criminals deficient Diagram distinguished Dr Gall Edmund Kean Eustache excited fact faculty feeling Firmness forehead frequently frontal bone frontal sinus function geometrical quantities George Combe gives head hemisphere Hence human Ideality Imitation inches individual influence intellect Julius Cæsar large development laws lobe Love of Approbation lower animals manifested mastoid process medulla oblongata mental and moral middle mind murder muscles natural language nerves nervous ness never object observed occipital occipital bone organ is situated organ is small organ large Palmer parietal bones perceive perception perfect persons Phrenology possess posterior produce Reduced to 1-5th remarkable Secretiveness Self-esteem shew side skull spinal cord Spurzheim talent temperament things tion vertical line width zygomatic arch
مقاطع مشهورة
الصفحة 129 - Yet simple Nature to his hope has given, Behind the cloud-topt hill, an humbler heaven; Some safer world in depth of woods embraced, Some happier island in the watery waste, Where slaves once more their native land behold, No fiends torment, no Christians thirst for gold. To Be, contents his natural desire, He asks no Angel's wing, no Seraph's fire; But thinks, admitted to that equal sky, His faithful dog shall bear him company.
الصفحة 164 - Therefore, the poet Did feign that Orpheus drew trees, stones, and floods Since nought so stockish, hard, and full of rage, But music for the time doth change his nature. The man that hath no music in himself, Nor is not moved with concord of sweet sounds, Is fit for treasons, stratagems, and spoils ; The motions of his spirit are dull as night, And his affections dark as Erebus. Let no such man be trusted.
الصفحة 85 - Intreat me not to leave thee, Or to return from following after thee : For whither thou goest, I will go ; And where thou lodgest, I will lodge : Thy people shall be my people, And thy God my God : Where thou diest, will I die, And there will I be buried : The LORD do so to me, and more also, If ought but death part thee and me.
الصفحة 82 - Cleveland and the swarm of liars that nuzzle in the mud, or sling arrows from ambush, may my tongue cleave to the roof of my mouth, and my right hand forget its cunning.
الصفحة 104 - I smile, And cry, Content, to that which grieves my heart ; And wet my cheeks with artificial tears, And frame my face to all occasions.
الصفحة 82 - How dear to my heart are the scenes of my childhood; When fond recollection presents them to view; The orchard, the meadow, the deep tangled wildwood.
الصفحة 130 - Of others' sight familiar were to hers. And this the world calls frenzy; but the wise Have a far deeper madness, and the glance Of melancholy is a fearful gift; What is it but the telescope of truth? Which strips the distance of its fantasies, And brings life near in utter nakedness, Making the cold reality too real!
الصفحة 86 - No, the heart that has truly loved never forgets, But as truly loves on to the close ; As the sun-flower turns on her god, when he sets, The same look which she turned when he rose.
الصفحة 88 - And the Lord God said, It is not good that man should be alone, I will make him an help meet for him.
الصفحة 129 - Lo, the poor Indian! whose untutor'd mind Sees God in clouds, or hears him in the wind; His soul, proud science never taught to stray Far as the solar walk, or milky way...