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ADDITION TO PAGE 312.

INTHRONIZATION OF BISHOPS.

THE following account is taken from the Register of Laud, comprising the ceremony of his Inthronization as Bishop of London, A.D. 1628.

The proctor of the Bishop was inthroned by one of the prebendaries with these words:

"Ego authoritate mihi commissa induco et inthronizo reverendum in Christo Patrem Dominum Guilielmum Laud London. Episcopum in persona tua et ejus nomine. Et Dominus custodiat introitum suum et exitum suum ex hoc nunc usque in sæculum. Et stet Dominus tuus in justitia et sanctitate, et ornet locum sibi a Deo delegatum. Potens est Deus et augeat sibi gratiam."

After this, "Te Deum" was sung, and the Bishop's proctor was conducted to the Dean's stall, where he remained while the following prayers were chanted:

"O Lord, save thy servant William, our Bishop. Answ. And send him health from thy holy place. O Lord, hear my prayer.

Answ. And let my cry come unto thee.

The Lord be with thee.

Answ. And with thy spirit.

Let us pray.

"O Lord, Almighty God, we beseech thee to grant to thy servant William our Bishop, that by preaching and doing those things which be godly, he may both instruct the minds of the

diocesans with true faith, and example of good life and good works, and finally receive of the most merciful Pastor the rewards of eternal life, Who liveth with Thee and the Holy Ghost, world without end. Amen."

The Bishop's proctor was then placed in the principal seat in the Chapter-house, and this place was assigned to the Bishop; and all the clergy and other ministers of the Church made the profession of canonical obedience to the Bishop and his suc

cessors.

EXPLANATION OF THE PLATES.

FIGURE

I. From a figure of Gregory Nazianzen, in a manuscript of
Basil's Works, written near a thousand years ago. See
Ducange, Historia Byzantina, lib. iii. p. 125.

No. 1. The archiepiscopal or episcopal pall, or omophorion.
2. The vestment, or casula. 3. The albe.

II. A bishop, from a mosaic in the church of Ravenna, constructed in the reign of Justinian, about A. D. 540. See Ferrarius de Re Vestiaria, lib. i. c. 38. p. 108.

No. 1. The pall. 2. The casula. 3. The albe.

III. A bishop in a cope.

No. 1. An ancient cope, from the picture of one in Gerbert, Liturgia Aleman. tom. i. p. 250. 2. A surplice. 3. A rochette. 4. A pastoral staff.

IV. A bishop, from an illuminated manuscript representing the chief events of the New Testament, written in the thirteenth century, now in the British Museum.

No. 1. The cope.
2. The hood or cowl, at the back of the
cope. 3. The surplice. 4. The albe.

V. A picture of Laurence the deacon, from an ancient vestment found in the tomb of St. Cuthbert, at Durham, and given by queen Elfleda to Frithestanus, bishop of Winchester, A. D. 905. See Raine's Saint Cuthbert, p. 207.

No. 1. The tunicle, or dalmatic. 2. The albe.

VI. A deacon of the eastern church, from an ancient Greek painting representing St. Stephen, copied by Ducange, Historia Byzantina, lib. iv. p. 137. Also a MS. of the library of Casanata, of the ninth century. Gerbert, Liturgia Aleman. tom. i. plate 7. p. 247.

No. 1. The σroixápiov, or tunicle. 2. An under-garment. 3. The deacon's stole.

VII. A priest, from old manuscripts.

No. 1. The stole, as worn by priests. 2. The albe girded.

VIII. A bishop, partly from a portrait of bishop Fox.

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No. 1. Scarf, or stole. 2. Chimere. 3. Rochette. 4. Cassock, or under garment.

INDE X.

ABERDEEN, breviary of, i. 188.
Ablution of hands in the liturgy,
i. 130.

Absolution in the morning prayer, its
antiquity, i. 242; the mere form
indifferent, ibid.; in the commu-
nion service, common in ancient
liturgies, ii. 107; our form jus-
tified, 108, 109; of the sick, 229;
private absolution of penitents, ii.
379-384; public absolution, 379.
385.

AFRICA, civil diocese of, its extent,
i. 134; liturgy of, how it confirms
the antiquity of the Roman, 120,
121; reasons for thinking it was
derived from the Roman, 135,
136; compared with the ancient
Roman, 136, &c. ; point of differ-
ence between them, 138. 140;
other small differences, 140; an-
tiquity of this liturgy inferred
from the independence of the
African church, 141; antiquity of
the African church, 142.
Agenda, what, ii. 166.
Albe, its antiquity, ii. 404.
Alexandria, liturgy of, see Mark,
CYRIL; patriarchate of, by whom
founded, i. 82; how long in pos-
session of the monophysites, ibid.;
patriarch of, called pope in the
Alexandrian liturgy, i. 86; how
long this title has been used, ibid.
Alexandrian text of Basil's liturgy,
i. 55, &c.

Alleluia, at the beginning of morning
prayer, i. 247; in the liturgy, ii.

49.

Almutium, ii. 409.

Alphonso, king of Castille, changes
the liturgy in his dominions, i. 167.
Amice, ii. 409.

Amphibalum, what, ii. 399.
Anaphora, what, i. 20.
Antioch, liturgy of, see St. JAMES;

patriarchate of, its extent, i. 15.
Antiphonarium, what, i. 224. 338.
Apologia, or private confession of the
priest, formerly used in the Roman
liturgy, i. 122; relic of it, ibid.
Apostates, reconciliation of, ii. 1.
Apostles' Creed in morning prayer,
why placed where it is, i. 268; its
original position, ibid.; in the
evening prayer, 287.
Apostolical Constitutions, liturgy of,
see St. CLEMENT.
Aquileia, liturgy of, what it was, i.

133.

Archbishop, different meanings of the
term, i. 6.
ARMENIA, when converted to Chris-
tianity, i. 191; origin of the
catholic of Armenia, ibid.; its li-
turgy, when and by whom trans-
lated and published, 192; remarks
on its present state, 192, 193;
ancient parts of it detailed, 193;
affords proof that the order of
Basil's liturgy prevailed at Cæsa-
rea long before his time, 194.
Athanasian Creed, anciently used in
the English offices, i. 263; Water-
land's work on this Creed recom-
mended, ibid.; the Apostles' Creed
generally repeated here, ibid.;
original text of the Athanasian
Creed, 264-267.

Ave Maria, when prefixed to the
Roman offices for the hours of
prayer, i. 245.

Bangor, its "use," i. 186; pontifical
of, 188.

Banners, benediction of, its propriety
and antiquity, ii. 362, 363; com-

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