ما يقوله الناس - كتابة مراجعة
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abstract accepted according actual appears applied association assumption becomes belief called cause character characteristic clear common complex conceived concept conduct connection consciousness consists constitutes contains correct course criticism definition depends determined distinction distinguished doctrine effect elements equally essential evident evolution example existence experience experienced explanation fact function given hand human ideal ideas immediate important involved judgment knowledge known laws less limits lines logical matter meaning mere method mind mode namely nature necessary never object observed organism particular perception philosophy position possible practical pragmatism pragmatist precisely present principles problem propositions psychological pure question rationalism rationalistic reality reason reference regarded relation relative remains representative scientific sensations sense significance similar simple specific substance supposed theory things thinking thought tion true truth universal validity whole wholly
الصفحة 127 - And the tangible fact at the root of all our thoughtdistinctions, however subtle, is that there is no one of them so fine as to consist in anything but a possible difference of practice.
الصفحة 27 - If any man has the faculty of framing in his mind such an idea of a triangle as is here described, it is in vain to pretend to dispute him out of it, nor would I go about it. All I desire is, that the reader would fully and certainly inform himself whether he has such an idea or no.
الصفحة 27 - Thirdly, so long as I confine my thoughts to my own ideas, divested of words, I do not see how I can easily be mistaken. The objects I consider, I clearly and adequately know. I cannot be deceived in thinking I have an idea which I have not. It is not possible 5 [Omitted in the second edition.
الصفحة 176 - The ideas of Sense are more strong, lively, and distinct than those of the imagination; they have likewise a steadiness, order, and coherence, and are not excited at random, as those which are the effects of human wills often are, but in a regular train or series, the admirable connexion whereof sufficiently testifies the wisdom and benevolence of its Author.
الصفحة 176 - Now, of what nature is this fixed order among our sensations? It is a constancy of antecedence and sequence. But the constant antecedence and sequence do not generally exist between one actual sensation and another. Very few such sequences are presented to us by experience. In almost all the constant sequences which occur in nature, the antecedence and consequence do not obtain between sensations, but between the groups we have been speaking about, of which a very small portion is actual sensation,...
الصفحة 34 - For how is it possible we can separate what is not distinguishable, or distinguish what is not different? In order therefore to know, whether abstraction implies a separation, we need only consider it in this view, and examine, whether all the circumstances, which we abstract from in our general ideas, be such as are distinguishable and different from those, which we retain as essential parts of them.
الصفحة 195 - Now if we will annex a meaning to our words, and speak only of what we can conceive, I believe we shall acknowledge, that an idea, which considered in itself is particular, becomes general, by being made to represent or stand for all other particular ideas of the same sort.
الصفحة 42 - By substance, I mean that which is in itself, and is conceived through itself : in other words, that of which a conception can be formed independently of any other conception.
الصفحة 26 - It is certain by experience that when we look at a near object with both eyes, according as it approaches or recedes from us, we alter the disposition of our eyes, by lessening or widening the interval between the pupils. This disposition or turn of the eyes is attended with a sensation, which seems to me to be that which in this case brings the idea of greater or lesser distance into the mind.