The British Essayists;: The Looker-onJ. Johnson, J. Nichols and son, R. Baldwin, F. and C. Rivington, W. Otridge and son, W.J. and J. Richardson, A. Strahan, R. Faulder, ... [and 40 others], 1808 |
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الصفحة
... virtue of contentedness - The difference between that which is taught by human philosophy and that which Christianity in- spires - The common ground of discontent- edness investigated - Passage from Anto- ninus Pius on the proper mode ...
... virtue of contentedness - The difference between that which is taught by human philosophy and that which Christianity in- spires - The common ground of discontent- edness investigated - Passage from Anto- ninus Pius on the proper mode ...
الصفحة 6
... , or , what is worse , be degraded into a vehicle for the importation of a part of that wretched pro- duce into this our happy island . If , at any time , travelling brings our virtue into peril , must it not 6 No 731 LOOKER - ON .
... , or , what is worse , be degraded into a vehicle for the importation of a part of that wretched pro- duce into this our happy island . If , at any time , travelling brings our virtue into peril , must it not 6 No 731 LOOKER - ON .
الصفحة 7
Alexander Chalmers. travelling brings our virtue into peril , must it not at a time so critical as the present ? and if it ever be necessary that we should be qualified with a certain proportion of experience and ability for the under ...
Alexander Chalmers. travelling brings our virtue into peril , must it not at a time so critical as the present ? and if it ever be necessary that we should be qualified with a certain proportion of experience and ability for the under ...
الصفحة 22
... virtue among the elegant arts , and to bring all the moral qualities of our actions to the standard of taste . But still the general prin- ciples on which taste is erected , have a wonderful la- titude of application , if we take into ...
... virtue among the elegant arts , and to bring all the moral qualities of our actions to the standard of taste . But still the general prin- ciples on which taste is erected , have a wonderful la- titude of application , if we take into ...
الصفحة 28
... cities and anomalies of conduct , and at the best an unsteady course of morality , and irregular fruits of virtue . With such a rule and measure to direct us , we are most of us able to mark out a 28 No 75 . LOOKER - ON .
... cities and anomalies of conduct , and at the best an unsteady course of morality , and irregular fruits of virtue . With such a rule and measure to direct us , we are most of us able to mark out a 28 No 75 . LOOKER - ON .
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affords Amelia amusements appear bestow bosom called character choly Christianity circumstances clien common consequence consider constitution contemplate dear degree delight Derry discommendable doubt Eliza evidence expected eyes faculties facundia fancy feel folly fortune friendship give grief ground habits hand happiness heard em say heart honour hope human ideas imagination intellect intuitive knowledge Isocrates judgement kind lative laws lence ligion live live single mankind manner MAPK means melan melancholy Menecrates ment mind monody moral Myrtilla neral ness never objects observe old-age Olive-branch Orkney Isles paper particular passion perceive perfect persons philosophy pleased pleasure present presumption principles proof racter readers reason regard religion respect revelation SATURDAY scene sense sensibility sentiment sion sorrows spected spirit STANZA suppose sure taste temper thee ther thing thoughts tion truth tural virtue vows whole XLIV young youth
مقاطع مشهورة
الصفحة 194 - Implore his aid, in his decisions rest, Secure whate'er he gives, he gives the best. Yet when the sense of sacred presence fires, And strong devotion to the skies aspires, Pour forth thy fervours for a healthful mind, Obedient passions, and a will...
الصفحة 193 - Where then shall hope and fear their objects find ? Must dull suspense corrupt the stagnant mind ? Must helpless man, in ignorance sedate, Roll darkling down the torrent of his fate...
الصفحة 8 - Let the day perish wherein I was born, and the night in which it was said, There is a man child conceived. 4 Let that day be darkness; let not God regard it from above, neither let the light shine upon it.
الصفحة 159 - And looks commercing with the skies, Thy rapt soul sitting in thine eyes: There, held in holy passion still, Forget thyself to marble, till With a sad leaden downward cast, Thou fix them on the earth as fast; And join with thee calm Peace, and Quiet, Spare Fast, that oft with gods doth diet...
الصفحة 41 - Moral precepts are precepts, the reasons of which we see: positive precepts are precepts, the reasons of which we do not see.* Moral duties arise out of the nature of the case itself, prior to external command. Positive duties do not arise out of the nature of the case, but from external command ; nor would they be duties at all, were it not for such command, received from him whose creatures and subjects we are.
الصفحة 38 - Nor must it, by any means, be omitted, for it is a thing of the utmost importance, that life and immortality are eminently brought to light by the gospel. The great doctrines of a future state, the danger of a course of wickedness, and the efficacy of repentance...
الصفحة 135 - To lay hills plain, fell woods, or valleys fill, Or where plain was raise hill, or overlay With bridges rivers proud, as with a yoke ; Mules after these, camels and dromedaries, And waggons fraught with utensils of war.
الصفحة 134 - The field all iron cast a gleaming brown : Nor wanted clouds of foot, nor on each horn Cuirassiers all in steel for standing fight, Chariots, or elephants indorsed with towers...
الصفحة 165 - Be substantially great in thyself, and more than thou appearest unto others ; and let the world be deceived in thee, as they are in the lights of heaven. Hang early plummets upon the heels of pride, and let ambition have but an epicycle and narrow circuit in thee. Measure not thyself by thy morning shadow, but by the extent of thy grave : and reckon thyself above the earth, by the line thou must be contented with under it.
الصفحة 113 - There is no absurdity in supposing future punishment may follow wickedness of course, as we speak, or in the way of natural consequence from* God's original constitution of the world ; from the nature he has given us, and from the condition in which he places us ; or in...