The works of ... Richard Hooker. To which is prefixed the life of the author, by I. Walton, المجلد 31822 |
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الصفحة 17
... grant , was not yet instituted ; neither was it sin after baptism which penitents did there confess . When that which befell the seven sons of Sceva , for using the name of our Lord Jesus Christ in their conjurations , was notified to ...
... grant , was not yet instituted ; neither was it sin after baptism which penitents did there confess . When that which befell the seven sons of Sceva , for using the name of our Lord Jesus Christ in their conjurations , was notified to ...
الصفحة 33
... grant that the Greek church at that time held not confession , as the Latin now doth , to be the part of a sacrament instituted by our Saviour Jesus Christ , which therefore the church till the world's end hath no power to alter . Yet ...
... grant that the Greek church at that time held not confession , as the Latin now doth , to be the part of a sacrament instituted by our Saviour Jesus Christ , which therefore the church till the world's end hath no power to alter . Yet ...
الصفحة 55
... grant of the pope they cannot but teach it alike unpossi- ble , that souls in hell should receive any temporal release of pain . The sacrament of pardon from him being to this effect no less necessary , than the priest's absolution to ...
... grant of the pope they cannot but teach it alike unpossi- ble , that souls in hell should receive any temporal release of pain . The sacrament of pardon from him being to this effect no less necessary , than the priest's absolution to ...
الصفحة 58
... grant is , it should be done ; therefore he granteth that nothing should be done in the land of Egypt but what Joseph did command , and so consequently , by enabling his servant Jo- seph to command under him , disableth himself to ...
... grant is , it should be done ; therefore he granteth that nothing should be done in the land of Egypt but what Joseph did command , and so consequently , by enabling his servant Jo- seph to command under him , disableth himself to ...
الصفحة 73
... grant , " That whosoever turneth unto Bellarm . de God with his whole heart , hath immediately his sins taken away ; That if a man be truly converted , his pardon can nei- ther be denied nor delayed ? " it doth not stay for the priest's ...
... grant , " That whosoever turneth unto Bellarm . de God with his whole heart , hath immediately his sins taken away ; That if a man be truly converted , his pardon can nei- ther be denied nor delayed ? " it doth not stay for the priest's ...
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affairs alleged amongst ancient answer apostles appointed authority bishop of Rome bishops blessed cause chiefest Christian church of Christ church of Rome civil clergy commonweal commonwealth concerning confession council council of Trent Cypr Cyprian deacons deny Divine doctrine dominion doth duty ecclesiastical error evil faith fathers favour fear foundation God's gospel grace hands hath head heart heaven heresy holy honour Howbeit Jesus Christ judge judgment kind kings labour live maketh matter means men's mercy metropolitan bishops mind ministers ministry nature notwithstanding Novatian Novatianists offended ordain otherwise ourselves pastors penitency persons plainly prelates presbyters priests prophet punishment reason received regiment religion repentance righteousness sacrament saith salvation saved Saviour Scripture sentence shew sins soever sort souls Sozomen speech Spirit Tertullian thee things thou tion touching truth virtue whatsoever whereby Wherefore wherein whereof whereunto wherewith words
مقاطع مشهورة
الصفحة 448 - Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly ; not for filthy lucre, but of a ready mind : neither as being lords over God's heritage, but being ensamples to the flock. And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.
الصفحة 443 - Samuel, and of the prophets: who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.
الصفحة 449 - Behold, the days come, saith the Lord GOD, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD: And they shall wander from sea to sea, and from the north even to the east, they shall run to and fro to seek the word of the LORD, and shall not find it.
الصفحة 156 - Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong ? why do ye not rather suffer yourselves to be defrauded ? 8 Nay, ye do wrong, and defraud, and that your brethren.
الصفحة 438 - Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven. For the bread of God is he which cometh down from heaven, and giveth life unto the world.
الصفحة 431 - And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty ; just and true are thy ways, thou King of saints.
الصفحة 57 - Have mercy upon me, O God, according to thy lovingkindness: According to the multitude of thy tender mercies blot out my transgressions.
الصفحة 432 - Ought ye not to know that the LORD God of Israel gave the kingdom over Israel to David for ever, even to him and to his sons by a covenant of salt?
الصفحة 442 - Now therefore ye are no more strangers and foreigners, but fellow-citizens with the saints, and of the household of God; and are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner-stone; in whom all the building, fitly framed together, groweth unto an holy temple in the Lord: in whom ye also are builded together for an habitation of God through the Spirit.
الصفحة 449 - Who is left among you that saw this house in her first glory? and how do ye see it now? is it not in your eyes in comparison of it as nothing?