The works of ... Richard Hooker. To which is prefixed the life of the author, by I. Walton, المجلد 31822 |
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الصفحة 3
... rest on their part or on ours , touching lay - elders , we are to prepare the way thereunto by explication of some things requisite and very needful to be considered ; as , first , how besides that spiritual power which is of order ...
... rest on their part or on ours , touching lay - elders , we are to prepare the way thereunto by explication of some things requisite and very needful to be considered ; as , first , how besides that spiritual power which is of order ...
الصفحة 12
... rest might take notice of their faults , prescribe them convenient remedies , and in the end , after public confession , all join in prayer unto God for them . The first beginner of this custom had the more followers , by means of that ...
... rest might take notice of their faults , prescribe them convenient remedies , and in the end , after public confession , all join in prayer unto God for them . The first beginner of this custom had the more followers , by means of that ...
الصفحة 14
... rest , as them- selves account it ? But for their breach of precepts in art it skilleth not , if their doctrine otherwise concerning penitency , and in penitency touching confession , might be found true . We say , let no man look for ...
... rest , as them- selves account it ? But for their breach of precepts in art it skilleth not , if their doctrine otherwise concerning penitency , and in penitency touching confession , might be found true . We say , let no man look for ...
الصفحة 16
... rest of his rank and order . They had again their voluntary confessions , at the times and seasons when men , bethinking themselves of their wicked conversation past , were resolved to change their course , the beginning of which ...
... rest of his rank and order . They had again their voluntary confessions , at the times and seasons when men , bethinking themselves of their wicked conversation past , were resolved to change their course , the beginning of which ...
الصفحة 19
... rest is utterly of none effect ? or will they say , because our Saviour hath said to his minis- ters , " Whose sins ye retain , " & c . and because they can remit no more than what the offenders have confessed , that therefore , by the ...
... rest is utterly of none effect ? or will they say , because our Saviour hath said to his minis- ters , " Whose sins ye retain , " & c . and because they can remit no more than what the offenders have confessed , that therefore , by the ...
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affairs alleged amongst ancient answer apostles appointed authority bishop of Rome bishops blessed cause chiefest Christian church of Christ church of Rome civil clergy commonweal commonwealth concerning confession council council of Trent Cypr Cyprian deacons deny Divine doctrine dominion doth duty ecclesiastical error evil faith fathers favour fear foundation God's gospel grace hands hath head heart heaven heresy holy honour Howbeit Jesus Christ judge judgment kind kings labour live maketh matter means men's mercy metropolitan bishops mind ministers ministry nature notwithstanding Novatian Novatianists offended ordain otherwise ourselves pastors penitency persons plainly prelates presbyters priests prophet punishment reason received regiment religion repentance righteousness sacrament saith salvation saved Saviour Scripture sentence shew sins soever sort souls Sozomen speech Spirit Tertullian thee things thou tion touching truth virtue whatsoever whereby Wherefore wherein whereof whereunto wherewith words
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الصفحة 448 - Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly ; not for filthy lucre, but of a ready mind : neither as being lords over God's heritage, but being ensamples to the flock. And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.
الصفحة 443 - Samuel, and of the prophets: who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.
الصفحة 449 - Behold, the days come, saith the Lord GOD, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD: And they shall wander from sea to sea, and from the north even to the east, they shall run to and fro to seek the word of the LORD, and shall not find it.
الصفحة 156 - Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong ? why do ye not rather suffer yourselves to be defrauded ? 8 Nay, ye do wrong, and defraud, and that your brethren.
الصفحة 438 - Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven. For the bread of God is he which cometh down from heaven, and giveth life unto the world.
الصفحة 431 - And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty ; just and true are thy ways, thou King of saints.
الصفحة 57 - Have mercy upon me, O God, according to thy lovingkindness: According to the multitude of thy tender mercies blot out my transgressions.
الصفحة 432 - Ought ye not to know that the LORD God of Israel gave the kingdom over Israel to David for ever, even to him and to his sons by a covenant of salt?
الصفحة 442 - Now therefore ye are no more strangers and foreigners, but fellow-citizens with the saints, and of the household of God; and are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner-stone; in whom all the building, fitly framed together, groweth unto an holy temple in the Lord: in whom ye also are builded together for an habitation of God through the Spirit.
الصفحة 449 - Who is left among you that saw this house in her first glory? and how do ye see it now? is it not in your eyes in comparison of it as nothing?