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LIFE OF SKELTON.

JOHN SKELTON, an eccentric satyrist, was born towards the close of the fifteenth century. The two universities dispute the honour of his education; but neither seems to have established a very strong title. The poet-laureateship was then a degree of the universities. Caxton says, our author

was made laureate at Oxford; and Mr. Malone tells us, that he wore the laurel publicly at Cambridge. In 1507, we find him curate of Trompington, and rector of Diss in Norfolk. But he is supposed to have added little dignity to his calling. His pulpit, it is said, became a theatre, and he, a buffoon. It was the business of his life to lampoon Lilly, the grammarian, cardinal Wolsey, the Scots, and the mendicant friars. There is no doubt, that the clergy were then sufficiently corrupt; but it was not for a man, who kept a concubine, to accuse the immorality of others; and the whole tenor of Skelton's life shows him to have been ignorant of the wholesome doctrine, that reform, like charity, should begin at home.

Wolsey, at last, thought his satires worthy of notice, and ordered him to be apprehended. He took refuge in Westminster abbey; and was protected by Islip, the abbot, till his death in June, 1529. He was buried in St. Margaret's church-yard; and the inscription on his tomb is :

J. SCELTONUS Vates Pierius hic setus est.
Animam egit 21 Junji An. Dom. MDXXIX.

Erasmus, in a letter to Henry VIII., called Skelton Brittanicarum literarum decus et lumen. The praise may have been just in his own day; but, at present, Skelton is far from being considered as the light, or the ornament, of British literature. He is, however, the father of English Macaronics; a species of poetry, which consists chiefly in interweaving Latin phrases with his native language. It was his ambition to be grotesque and droll; and the devices, to which he resorted for this purpose, gained him the epithet of the 'inventive Skelton.' His inventions are, indeed, entitled to the praise of originality. He first hunts up all the words, in Latin and English, which will chime with each other; and, having then set them down in a string, or tacked them to the end of as many short phrases, imagines that he has been writing poetry. Sense and prosody are entirely abandoned; and he has sometimes even given us lines which consist altogether of the nine digits. His poems are generally long; and, as all his fire goes out, while he is in search of rhymes, they are excessively monotonous and dull. For a specimen of his best manner, we extract the exordium to the Boke of Clin Clout. The reader will see how one rhyme after another seduces him from the sense, till at last he loses sight of it altogether.

What can it availe

To drive forth a snail
Or to make a sail
Of an herring's tail
To rhyme or to rail

To write or to endite
Or else for despite

Or books to compile

Of divers manner of style
Voyce to revile

And sin to exile

To teach or to preach

As reason will reach

Say this and say that
His head is so fat

He wotteth never what
Nor whereof he speaketh
He cryeth and he creaketh
He prayeth and he peketh
He chides and he chatters
He prates and he patters
He meddles and he smatters
He gloses and he flatters
Or if he speak plain
Then he lacketh brain
He is but a fool
A three-footed stool
That he may down sit
For he lacketh wit
And if that he hit
The nail on the head
It standeth in no stead
The devil they say is dead
The devil is dead.

JOHN SKELTON.

A PRAYER

TO THE FATHER OF HEAUEN.

O RADIANT luminary of light interminable
Celestiall father, potenciall God of might
Of heauen and earth. O Lorde incomperable
Of al perfections the essenciall most perfighte
O Maker of mankind, that formed day and night
Whose power imperial, comprehendeth euery place
Mine hart, my mind, my thought, my hole delite
Is after this lyfe, to se thy glorious face.

Whose magnificence, is incomprehensible
Al arguments of reason, which far doth excede
Whose deite doutles, is indiuisible

From whom al goodnes, and vertue doth procede
Of thy support, al creatures have nede.

Assist me good Lord, and graunt me of thy grace To liue to thy pleasure, in word thought and dede And after this lyfe to see thy glorious face.

TO THE SECONDE PARSONE.

O BENIGNE Jesu, my souerain lorde and kynge The only sonne of God, by filiacion

The second parson, without beginning

Both God and man, our faith maketh plain relacion

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